Anders Breivik: Enemies like us

By Khaled Diab

Had the threat from far-right extremists been taken more seriously, could the attack carried out by Anders Breivik have been averted?

Monday 1 August 2011

The gruesome and horrifying attacks on 22 July 2011 in downtown Oslo and on the island of Utøya, which claimed at least 76 lives, including numerous children and minors, has caused Norway to lose its innocence, according to Norwegian novelist Jo Nesbø. 

“I came from a country where fear of others had not found a foothold. A country you could leave for three months… and come home to read the newspapers and discover that the only thing new was the crossword puzzle,” he wrote in The Guardian.

“The Norwegian self-image before 22 July 2011 was that of a virgin – nature untouched by human hands, a nation unsullied by the ills of society,” Utøya added. “And yet there is no road back to the way it was before.”

An attack like this is tragic for any country, but in the peaceful and peaceable backwater of Norway, a small country with grand ambitions of spreading peace around the world – such as by hosting the secret talks which led to the Israeli-Palestinian Oslo Accords or by launching the process which led to the Convention on Cluster Munitions – it is perhaps doubly sad.

On 22 July 2011, months shy of a decade after the in the United States, another virginity of sorts was lost: the increasingly popular and mainstream idea that the greatest threats facing the West are posed by Islamist jihadists and Muslim in Europe and the United States.

In fact, in the early hours following the attacks, speculation by ‘talking head' experts focused on the presumption that the atrocities had been committed by Islamist extremists, despite the absence of any evidence to support this.

And, even worse, once the identity of the perpetrator was known – , a far-right extremist and – the semantic shift in the coverage was palpable. Generally gone were the words ‘terror' or ‘terrorist' and, instead, we read and heard ‘gunman', ‘extremist, or ‘attacker' – even in the normally even-handed Guardian – despite the fact that he is being charged with “destabilising or destroying basic functions of society” and “creating serious fear in the population”, i.e. acts of terrorism.

At a certain level, such speculation is part of human nature because people need to know why, and it is far easier to apportion blame on the ‘other' than to think the unthinkable or at least the unsavoury, that one of our own did this to us.

But even if it is human nature, such knee-jerkism is not humane, especially because it could have dire consequences for an already-vilified and distrusted minority, i.e. . This is doubly so when considering that even non-specialists could see gaping holes in the early theories of the security experts.

The main question that dogged my wife and I was “Why Norway?” The only reason we could think of as to why Islamist extremists would target Oslo is that it is a ‘soft target'. This could perhaps explain the bombs which went off in the government quarter, but why attack a Labour Party youth camp? And with bombings being the choice method used by Islamists when attacking Western targets, why did a gunman go around picking off individuals one after the other?

Well, even we had internalised the security narrative sufficiently to doubt our doubts, and decide it may have been Jihadists after all, despite our suspicions. Then, reports began to spread that witnesses were saying that the attacker was blond. As the details emerged, the initial outrage turned to shock and surprise – since when did white Europeans engage in terrorism and kill their own, many were asking?

This can't be terrorism, these must be the actions of a mad “lone wolf”, some were insisting. But Breivik himself claims that he is not alone and is part of a Europe-wide anti-Islam network with two cells in Norway.

Although the attacks in Norway have taken the world by surprise, the signs that something like this might happen have been there for many years for those who were willing to take off their Islamist blinkers and look objectively at the wider picture.

Last year, on the fifth anniversary of the 7 July terror attacks in London, when debate again focused on “homegrown extremism”, but of the Islamist ilk, not the European far-right, I wrote, in an opinion piece for The Guardian in the UK, that and other far-right ideologies in Europe probably constitute a greater threat than Islamic extremism.

I argued that, while the threat posed by a small number of violent Islamist extremists is very real and the danger of Islamic should not be downplayed or understated, the risk posed by the European far-right was greater because it is an indigenous ideology that can cruise under the radar while society is distracted with the spectre of external threats.

“Neo-Nazis have yet to pull off any attack as spectacular as those in Madrid or London. But that doesn't mean they don't want to or don't plan to,” I cautioned. Moreover, they “are responsible for a regular and growing stream of violence against Muslims, Jews, blacks and other minorities across Europe”.

A lot of readers, inspired by the assurances of ‘security experts', at the time dismissed my thesis, with some even accusing me of “agenda-pushing” and “fear-mongering”, with claims that “the are simply not a menace”.  Likewise, my theory, which I expounded three years earlier, that the United States and some parts of Europe were in the throes of a nascent “Christian jihad” was also met with a fair amount of ridicule.

So, the conventional wisdom remained the guiding principle, and Western security services continued their quest to protect us from the Islamist threat, with Europol reporting a 50% increase in the arrests of suspected Islamic extremists in 2010. Meanwhile, Anders Behring Breivik, was working for several years to blow this conventional wisdom out of the water: apparently undetected, he plotted this attack, tried to purchase weapons, engaged in hate-filled online debate and wrote a 1,500-page far-right manifesto entitled ‘2083 – a European Declaration of Independence'.

In its 2010 report, Europol did not take very seriously the risk posed by right-wing extremism, judging that the “threat from right-wing extremism appears to be on the wane and the numbers of right-wing extremist criminal offences are relatively low”. However, it noted that “the professionalism in their propaganda and organisation shows that right-wing extremist groups have the will to enlarge and spread their ideology”.

So was Breivik's apparent ability to cruise below the radar an understandable oversight or a monumental security failure?

On the one hand, the presumption of innocence until proven guilty is an important pillar of the legal system and, according to Janne Kristiansen, chief of the Norwegian Police Security Service, Breivik was careful in the run-up to the attack and “deliberately desisted from violent exhortations on the net [and] has more or less been a moderate”.

On the other hand, Islamists who believe in creating a global , for instance, are routinely monitored by European security services, and numerous arrests of conservative Muslims have been made over the years on the slightest suspicion of possible violent intent. In Breivik's case, he managed to research and write a lengthy manifesto containing many worrying passages, including his belief that his actions will help to spark a civil war in Europe that will ultimately lead to the expulsion of “cultural Marxists” and Muslims.

Moreover, even if his initial preparations were careful, Breivik's megalomania seems to have got the better of him in the final countdown to the attack, which could have afforded security services the chance to apprehend him before he caused real destruction.

Six hours before the fateful and bloody killings, Breivik posted a YouTube video in which he urged fellow ultra-conservatives to “embrace martyrdom”. A text accompanying the video detailed his plans for the attack, while his blood-chilling manifesto was released an hour and a half beforehand – yet no action seems to have been taken to apprehend him. 

Why? Perhaps in a country that has never been rocked by a major terrorist attack, Norway's security services were wholly unprepared for such an eventuality, at least, one originating with a native Norwegian – after all, what possible reason could a Norwegian have to commit violetn terrorism in such a prosperous and egalitarian society.

 At another level, perhaps Norwegian and European security services, like society at large, have so internalised the false yet popular notion that, although the majority of Muslims are not terrorists, the majority of terrorists are Muslims. I wonder if, in future, we will learn that Breivik's name was flagged by some low-ranking analyst but his or her superiors failed to take the warning seriously.

Breivik provides an object lesson to Europeans and Americans alike that they ignore the extremists within their own ranks at their peril. There are also important lessons to be drawn from the West's security-obsessed handling of Islamic extremism when it comes to the far-right. Far-right extremism cannot solely be viewed through the prism of security, but we need to strike at the ideological and socioeconomic factors that fuel it.

To do so, we need to build greater awareness and better understanding of the socioeconomic and cultural factors feeding this phenomenon. Just like their Islamist counterparts, many people who are drawn to far-right ideologies feel disempowered and marginalised, and believe that the way to overcome this is to turn back the clock to an idyllic ‘pure' past.

And, as unemployment figures rise and government spending falls on the back of the recession, this sense of exclusion and frustration will grow – and minorities will continue to fill the role of convenient scapegoat for the economic ills visited upon us by the banking crisis and neo-liberal economics.

“The economic recession has led to political and social tensions and, in a number of member states, has fuelled the conditions for terrorism and extremism,” concludes Europol.

Mainstream society is, in certain ways, complicit in the emergence of this troubling current. The increasingly mainstream vilification and of the West's Muslim minority and Islam in general – based on fear, insecurity, ignorance and political expediency, as well as the worry that extremist groups will succeed in their bid to ‘Islamise' Europe – since the 11 September terror attacks a decade ago has created fertile ground for the far-right to lay down deeper roots.

We should not deal with far-right extremism and its violent manifestations with the same level of sensationalism and mass hysteria we reserve for extremist Islam – we need to be vigilant, not vigilante about it.

This article is part of a special Chronikler series on far-right extremism.

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