By Khaled Diab
14 May 2048*
Israelis took to the streets today in jubilation to mark the 100th anniversary of the violent birth of their once-troubled nation. In Palestine, Palestinians, who also today celebrate 15 years of independent nationhood and the fulfilment of their national aspirations, extended warm congratulations to their Jewish neighbours.
The legendary one-time Israeli and Palestinian premiers, after attending separate independence day rallies in their respective capitals, Tel Avivand Ramallah, walked out together onto a raised podium in jointly administered Jerusalem, the two nations’ spiritual and federal capital, for a celebration with thousands of revellers.
“Words cannot express my pride and joy on this special day,” a clearly emotional Shalom V, the charismatic Israeli ex-prime minister, told the assembled crowd as he fought back the tears. “I am proud to be alive at this important moment in the Jewish people’s history. Today, we can truly hold our heads up high as proud members of the family of nations, now that we and the Palestinians have found a way of living together in peace and prosperity. I would like to take this opportunity to wish our brothers and sisters in Palestine a happy 15th anniversary for their nation.”
A deafening roar gripped the mixed audience of Palestinians and Israelis who spontaneously began to chant the name of Salama B, the popular Palestinian ex-prime minister. “Just 20 years ago, the idea that a Palestinian leader could be standing here wishing Israel a happy birthday was still unthinkable. It has not been easy for my people, who have shown for decades fortitude and steadfastness in the face of adversity, to come to terms with the painful reality that accompanied the loss of our land in 1948, but our Jewish brothers and sisters also suffered in their exile. Now they are safe among their brethren.”
Back in 2007, while the world was marking the 40th anniversary of the1967 war, Israel was strangling Gaza and repressing the West Bank, and Hamas and Fatah were at war, Salama was on his fifth year in administrative detention in an Israeli prison. The passionate young idealist, a doctor, was spurred by the images of Ariel Sharon entering the Holy Sanctuary with hundreds of troops to join the al-Aqsa martyrs brigade.
He was engaged in a number of gun battles with the better-armed IDF soldiers, but was opposed to suicide bombings and attacking civilians. This set him on a collision course with the more extreme factions of the group, but the imminent standoff was averted by his capture and arrest during another shoot out with the Israeli army, ironically while tending to the soldier he’d critically wounded.
The Israeli officer in charge of Salama did not sympathise with Salama’s assertion that, in a war, it was legitimate to attack soldiers. “And if what you say is true, you’re my POW until the end of this war,” the hawkish officer famously said.
Little did this officer suspect that he was aiding the prospects for peace. In prison, Salama learnt to speak fluent Hebrew and discovered a passion for history – and what he learnt about Jewish history did not quell the anger in his breast that he felt at the plight of his people, but it caused him to feel compassion for the other side.
In 2008, Israel’s 60th anniversary caused Shalom, then a junior Knesset member and historian, to suffer, in addition to his tearful joy, a crisis of conscience. He and Salama needed to reach out to the other side and started off a correspondence through which they became best friends before they ever met.
Together, they realised the explosive effect of the past and of ideology and so set about to defuse it. Slowly, they formulated a common narrative which gave credence to both sides. It sought to replace the current epic Israeli and Palestinian histories with more nuanced ones.
They also agreed to work together on “bread and butter” issues. Shalom, then only 31 and with no military background, began a clever and charismatic grassroots campaign calling for Salama’s release. Once out of prison in 2009, Salama faced some suspicion of being a “collaborator”, but his natural intelligence and charm and his simple message of “individual dignity before national pride” won him many converts among the hard-pressed and downtrodden Palestinian population, at a time of Israeli closures and crushing occupation, international embargo, and civil war. And the many scattered groups involved in non-violent activism found in him and Shalom natural leaders.
Together, Salama and Shalom effectively turned the Palestinian struggle into a civil rights movement for the next decade or so, winning Palestinians the hard-earned right to work and move freely across the entire land, which helped the two sides to see the human in the other. By around 2018, the movement they’d spawned turned its attention to Palestinian autonomy, which was achieved in 2021.
The vexed issue of refugees was handled through a sustainable number of Palestinians being allowed to return each year, compensation for those willing to stay away – and the entire Palestinian diaspora being allowed to visit freely. Some Arab countries which had had significant Jewish populations, such as Morocco, also instigated a right of return for those Middle Eastern Jews who had been made refugees after the creation of Israel and their offspring wishing to return to their ancestral homelands and revive the once-vibrant Jewish minorities there. Most of those who returned came from Europe or the US, but some also moved from Israel.
After a dozen years of autonomy, rapid economic growth and convergence between Israel and Palestine, the time came to decide on the fate of the two nations. In 2033, two separate referenda were held among the two peoples outlining the options ahead. A majority of Palestinians and Israelis voted for the creation of an independent Palestinian state, but then, to the surprise of many, for its immediate entry into a federal union with Israel.
The Palestinian state was born on the same day as the Israeli one 85 years previously, so that the day of Israel’s joy – traditionally associated with Palestinian tragedy and despair – would also be that of Palestine’s, marked according to the Gregorian calendar, rather than the former practice of using the lunar calendar common to Judaism and Islam. In addition, Israeli remembrance day was broadened to include the Palestinian nakba.
“Given the small size of this land and the proximity of our two peoples, that is the only sensible option,” Shalom remarked at the time.
“In the past, we had our hands at each others’ throats. Today, our two peoples have voted to walk into the future hand-in-hand,” said Salama, independent Palestine’s first premier, as he and Shalom grabbed each others’ hands and raised them triumphantly in the air, hugging emotionally like the old comrades that they were.
*This article was republished on 5 May 2014. It originally appeared in The Guardian on 23 April 2008.