Egypt’s middle-class cyberheroes

 
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By Osama Diab

Social networking and blogging voices the dreams and aspirations of the young and middle-class in Egypt, leaving other underrepresented groups as marginalised as ever.

Friday 25 November 2011

News of the prominent and outspoken Egyptian-American journalist Mona Eltahawy’s arrest and assault, which left her with two broken wrists, spread around the twittersphere at something approaching the speed of light, and then was picked up and covered by most major news outlets. Of course, this level of attention is unsurprising as Eltahawy is not only a brave journalist and campaigner, she is also well-known and admired both among Arab secularists and among liberals in the West.

When Alaa Abdel-Fattah, the Egyptian political activist and blogger, was arrested, my Facebook newsfeed, in a matter of minutes, was dominated by posts condemning his arrest. Profile pictures were changed to a Guevara-style silhouette version of his picture in solidarity with the young activist. He was quickly portrayed as the ultimate freedom fighter and the symbol of resistance. He indeed is. Abdel-Fattah comes from a family of political activists and has been an active force of resistance against Mubarak’s tyrannical rule for nearly a decade. He extensively blogged and participated in numerous protests against the ousted and the current regimes.

Despite my empathy with Alaa Abdel-Fattah as a fellow blogger who fell victim to his opinions, he is neither the only nor the most vulnerable victim of Egypt’s successive ruthless regimes, including the current transitional military junta. Khaled Said, Mina Daniel, Maikel Nabil Sanad, and now Abdel-Fatah, have all caused online uproars following their arrest or killing. They are most definitely and without doubt victims, but so are tens of thousands of others whose cases go unreported because Egypt’s middle-class, educated online activists fail to identify with them.
Egypt’s internet demographics explain the selectivity of victims, heroes and symbolic figures in the country’s online struggle for democracy. The internet penetration rate is still a low 20%, which means that if you are a member of Egypt’s online population, you are most likely a member of an educated middle-class in a big metropolis, mainly Cairo and Alexandria.
There is also about a 65% chance that you’re a male, and about a 90% chance you’re aged between 13 and 34. In order to be an active contributor in cyberspace, you also require a certain level of technological expertise, such as video-editing and blog-managing skills, which again would probably be higher among educated, male and young users.
Even among active internet users, there are still different levels and shades of contribution – not everyone contributes equally or has the same impact. In 2006, a study carried out by Forrestry Survey found that only 13% of internet users are active creators or users generating, rather than just viewing, content, while the majority of users were described as ‘passive spectators’ (33%) and ‘inactive’ users (52%). In other words, the majority of internet users are there to view content with a very minimal contribution of opinion, information, etc.
What this means is that people who play an active role online are a tiny percentage, not just of the population at large but even of internet users. They are mainly young, middle-class, urban and predominantly male. Looking at these figures, it is no surprise that the revolution’s cyberheroes match the profile of the typical Egyptian Facebook user.

The background of the majority of social networkers dictates the narratives and views you find in Egyptian cyberspace.  This explains why it is very hard to find accounts of  other victims from different backgrounds in Egypt’s shanty towns and rural areasAge, gender, residence and social status are all factors that confine online participation and lobbying power to certain groups.
Online activism did undoubtedly play a big role in educating, raising awareness and mobilising people in the build-up to the Arab revolts of earlier this year. But if we have more men than women, urban  than rural people, young than old online, then these groups are better-positioned than others to mobilise, express their opinion and lobby policy-makers, even if young people have yet to make it in large numbers into mainstream politics. This poses a challenge to the whole idea that new social media are more empowering compared to traditional media outlets.
If empowerment is restricted to certain groups of people, then social media kind of loses its perceived altruistic nature. Even the very idea of media empowerment was also introduced in cyberspace by those very people empowered by the media. This participatory media was  utilised by educated online communities to make up for the lack of democracy in the real world. Being unable to vote or affect public policy for decades has made the internet a haven for those who long for political rights and desire to play an active part in shaping their own future and the public policy of their country. Therefore, an old, illiterate farmer’s wife in a Nile Delta village will probably be a lot more sceptical about how Facebook can empower her.
In a way, this is reminiscent to when only white male Protestants were allowed to vote in the United States – a strategy employed to shape public policy in favour of a certain privileged group. Even though it is logistically and practically impossible to connect every Egyptian to the internet and get them to participate equally, especially when the illiteracy rate is still as high as 30% and nearly half the population lives below the poverty line. However, we can still find some consolation in the fact that more and more people are coming online every day. The number of internet users is expected to rise exponentially by 2012, which will enable more people to learn some of the 21st century’s tricks of grassroots, bottom-up campaigning.

This article is published here with the author’s consent. ©Osama Diab. All rights reserved.

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Hungary for a better future?

 
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By Swaan van Iterson

Faced with soaring unemployment and the lack of prospects, many educated young Hungarians are being drawn to the radical right. But will it give them the better future they seek?

Friday 5 August 2011

The Turul bird is the national symbol of Hungary. Jobbik voters often wear it on T-shirts, necklaces, bracelets and other accessories. Photo: Swaan van Iterson

Until last year, the international media paid little attention to Hungary. This changed when the nationalist and conservative Fidesz party, under the leadership of Viktor Orbán, won a two-thirds majority in the elections of April 2010, thereby gaining the power to push through radical changes. 

Orbán moved quickly to nationalise private pension funds. In addition, he pushed through a controversial media law, which stipulates that a government-appointed media authority should monitor whether journalists provide “moral” and “objective” reporting.

More recently, in July of this year, his government passed a new church law, which officially recognises only 14 religions, and hence strips the others of the right to receive state subsidies. The Institute on Religion and Public Policy (IRPP) called the legislation the “worst religion law in Europe”.

And Orbán and his party are not finished yet. His latest idea is to allow secondary school children to study “basic military science” starting from the coming academic year.

But it is not just the Fidesz party that is making news in Hungary. Further to the right on the political spectrum the radical Jobbik party, which won 16.7% of the vote in the 2010 elections to become the third largest party in Hungary, is drawing attention.  The Movement for a Better Hungary’s (A Jobbik Magyarországért Mozgalom) manifesto is mainly based on, among other things, nationalism and the combating of so-called “gypsy criminality” (cigánybűnözés). Many believe that the party was closely linked to the Magyar Gárda (the Hungarian Guard that is now dissolved, but still active under different names), which was established to protect the population against this “gypsy crime”.

Jobbik’s main support base is not only found in the ranks of the poor and poorly educated workers in the northeast of the country, but increasingly amongst the urban young. In early 2010, some 15% of under-25s said they would vote for Jobbik – the party was particularly popular among university students specialising in the humanities or history.

This raises the question of why Jobbik is attractive to more highly educated students in Budapest. Most narratives paint a picture of a faceless crowd of “societal losers” who vote for the radical right. Can the same terminology be used to describe these students? I travelled to Budapest to find out. During a month of extensively interviewing students and hearing their story, while trying not to judge and to remain objective, I learned that radical right voters can be far from being the indistinguishable mass of victims they are often taken to be.

 Of multinationals and gypsies

A Jobbik student attends class with pen and bracelet in the colours of the Hungarian flag. Photo: Swaan van Iterson.

Farkas Gergely (25), a recent graduate in economics and sociology, is a Jobbik member and one of the youngest members of parliament. According to Gergely, the lack of prospects many students face leads them to vote for his party: “Many students in Hungary cannot find work once they graduate… For 20 years, no party stood up for young people and so they looked for something new. We have filled that gap.”

A lot of the students I have spoken to indicate that having a university degree in Hungary is no guarantee for a secure future. According to Marcell, a 25-year-old public administration student, the bad socio-economic situation is a result of, amongst other things, foreign interference: “Multinationals, transnational companies and foreign banks have come to the country in droves since 1989. They were able to operate here without paying any taxes while local firms had to pick up the tab – they got no special perks,” he says. “The result is that the multinationals have devoured our economy. They became the rulers of our homeland. Every Hungarian government over the past 20 years has been their unquestioning servant.”

Szuszanna (21), a medical student in Budapest, believes that it is mainly Jewish enterprises that have received this beneficial treatment: “We’re not happy with the Israeli companies which buy up everything here – they ruin everything. They take a lot of money out of the country and invest very little,” she argues.

In Szuszanna’s view, the trouble is that if you want to do something about the situation, you’re immediately labelled as an anti-Semite. According to her, the same problem arises around the “gypsy question”. The Jobbik introduced the term “gypsy criminality” into Hungary’s political discourse, which finally made it, in Szuszanna’s view, possible to talk about the situation - something that is very urgent, she believes: “During communist times, everybody was obliged to work, but that changed with the advent of capitalism,” Szuszanna tells. “Now that you can get benefits, a lot of gypsies don’t work anymore. They spend their benefits on alcohol and cigarettes and when this runs out, they often steal.”

Radical change

Student supporters of Jobbik greet one another by saying “Szebb Jövőt”, meaning “A better future”. They would like to see change not only in the socio-economic conditions but also in the political situation. János (26), who studies IT, believes that students vote for Jobbik because they want radical change. According to him, Hungary never underwent a change of the regime (rendszerváltás). He thinks that many communists continue to be in power under the guise of socialism and that communism actually never went away in Hungary. Moreover, like János, a lot of students view the socialists as being corrupt.

For a lot of the students, 2006 was the time they decided to join the Jobbik party. That year, an audio recording surfaced from a closed-door meeting, featuring the then socialist president Ferenc Gyurcsány. On the recording, Gyurcsány admitted that “we have been lying for the last one and a half to two years” about the economic situation in Hungary. The leak led to public outrage and mass demonstrations, including the occupation of the state television building by football hooligans and radical-right students.

Many of the Jobbik supporters believe that socialist “indoctrination” does not only occur in the political sphere, but also in the education system. Jószef, a PhD student in political science who is researching euroscepticism, would like to build an academic career but, in his view, it is very difficult to earn money as an independent political scientist in Hungary: “You need to have a political colour, otherwise you’ll get nowhere in this field,” he says. “Personally I have had no problems but I have heard others say that it is difficult to get a good position if you’re not a socialist.”

And it’s not just academia. In Katalin’s opinion the media is also dominated by “liberal leftists” (referring to the socialists). The “simplistic and oversexualised” American programming on television annoys her: “The Hungarian media is extremely prejudiced and, above all, extremely liberal,” she complains. “People watch MTV, use drugs, find it normal to be gay and encourage others to become so too. That’s just ridiculous.”

The “bias” of the Hungarian media does not stop Jobbik from reaching the public, János stresses. He says that the party bypasses the mainstream media by being very active on social networking sites like Facebook and Twitter. Moreover, this helps the party to connect better with young people.

Eszter, a master’s student in public administration, thinks that Jobbik is a party for the young generation in a country where there is an intergenerational divide in politics: “Older people lived through communism and miss the security and stability of those times. In those days, there was still work for everyone. This means that older people vote more frequently for the socialists. Young people don’t have the same experiences and sympathies.”

Hungary’s Young Turks?

Badges worn by a Jobbik supporter. Photo: Swaan van Iterson.

Péter is a university lecturer at both ELTE and Corvinus University. He says that students who vote for Jobbik regularly voice their political views in their essays and assignments. According to him, history students in particular are drawn to the party – a phenomenon that does not surprise him in the least: “Hungarians have a history of lost wars and lost independence. This gives you a reason to become nationalistic. Young people are convinced that, given all they’ve lost, Hungarians can only count on themselves.”

Many of the students I spoke to integrate their political views not only into their studies but also their plans for the future. Ákos (21) describes knowledge as his “weapon” with which he can build his future and change the world. Towards that end, he is studying history and Turkish. He believes that Hungarians must have more control over their country, and the only way to achieve this is to become more independent from the West.

Surprisingly for all those right-wing Europeans who oppose Turkish membership of the EU because of the supposed civilisational differences, Ákos wishes to strengthen ties between Hungary and Turkey, as he believes the two countries share a common history: “Most people believe that the Hungarians are descendants of the Finno-Ugric tribes, but this is untrue. The Turks and Hungarians are brothers and there is a lot of research which shows that Hungarians are related to tribes in Kazakhstan.”

For other students, Jobbik is more a part of their daily reality than their future dreams. Barnabás (20), also a history student, wears black jeans and a leather jacket bearing Hungarian nationalist iconography, as well as an armband in the colours of the Hungarian flag. His interest in the Hungarista subculture began when he turned 16 and started listening to nationalist rock bands like Kárpátia and Romantikus Erőszak, whose songs include 100% Magyar (100% Hungarian) and Lesz még Erdély (Transylvania will be ours).

“It is very, very important for me to be part of the Jobbik movement. It is an integral part of my Hungarian identity,” Barnabás admits. “You really get the feeling that you belong to a group. Jobbik helps people who feel out of place but have a strong bond with Hungary to find a community. Before I joined Jobbik, I often felt alone, like I didn’t belong anywhere.”

According to Ákos, this sense of loneliness is common among young Hungarians who have few extracurricular activities to engage in or groups to join. For him, Jobbik is almost more like a family than a party: “At Jobbik, you feel that you’re at home. You are surrounded by people who think just like you and who want to reach the same goals.” He ended our conversation with the following words: “We’re there for each other. We fight for each other. Also for you, a better future!”

The students I talked to are trying to change their future through the Jobbik party. The way they actively engage their political ideas in their daily activities, studies and career plans, and use modern utilities like social media, makes it impossible to label them as ‘losers of the modern world’ or the modernisation process. But despite the solidarity and belonging that Jobbik inspires in its young members, the question is whether the radical right path they are treading is the way to achieve their dreams of independence, pride and well-being.

This article is part of a special Chronikler series on far-right extremism. It is published here with the author’s consent. ©Swaan van Iterson.

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New Egypt, new media

 
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 By Osama Diab

Egyptians will no longer tolerate paying for the state-run newspapers that peddled Hosni Mubarak’s propaganda.

Saturday 26 March 2011

A few hours before the ousting of the former president Hosni Mubarak, the Tahrir Square protesters were described in Egypt‘s state-run media as “vandals” and “hooligans”. A few hours after Mubarak’s fall, the “vandalisers” had become “heroes”, and what was previously described as “chaos instigated by foreign powers” had suddenly become “a glorious revolution”.

None of this impresses young Egyptians who – unlike older generations – have become accustomed to seeking out more neutral sources of information. They are increasingly fluent in alternative media, whether it’s social media such as YouTube, Facebook and Twitter, or the newly emerging independent newspapers that suffered under the former regime and are seen as one of the reasons behind the 25 January revolution.

Sales of state-run papers have fallen quite drastically – partly because of the growth in independent media but also because of the way they sugar-coated Mubarak’s unpopular regime. One of the more outrageous examples came last September when al-Ahram doctored a photograph taken during the Israel-Palestine peace talks in Washington to suggest that 82-year-old Mubarak was leading the negotiations.

The most loyal readers of the state-run press come from older generations who have a nostalgic attachment. Meanwhile, the young people who now represent the majority of the market prefer independent media – even foreign media such as the BBC, al-Jazeera and The Guardian – to get a more accurate picture.

There are no reliable circulation figures for the state-run press in Egypt. Rafik Bassel, a media analyst and chief executive of Smartcomm advertising agency, says al-Ahram claims a circulation of 800,000 on weekdays and 1,000,000 on Fridays. He doubts this claim and suggests the real figure is 140,000 on weekdays of which 40,000 are subscriptions paid for by the government and distributed to officials around the country.

“Advertising in state-run newspapers has been mandatory for businesses close to the previous regime,” Bassel added. “Large companies, banks and services were ordered to publish ads … not to mention obituaries, ‘congratulation’ ads, etc.”

Mostafa Sakr, the chairman and editor of the independent al-Borsa daily (who used to work for al-Ahram‘s economic magazine) told me that not only has the circulation of all state-run newspapers plunged seriously, but their influence has declined too. According to Sakr, people want sources of information they can trust – which is why sales of the independent newspaper al-Shorouk doubled during the revolution, reaching a circulation of about 150,000 a day.

Even in the online world, independent media have proved more successful. Al-Youm al-Sabea news website was named as the Middle East’s top online newspaper by Forbes. Al-Ahram, the highest-ranking state-run newspaper on the list, came in 24th place.

Economically speaking, these increasingly unpopular media outlets have become a financial burden on the Egyptian treasury. Taxpayers were paying the regime to provide them with lies and propaganda. A report from the Central Auditing Agency in 2008 accused Rose al-Youssef newspaper of wasting public money, since 74% of its printed copies were returned unsold, making its actual sales less than 2,500 a day. Rose al-Youssef, like many other state-run media, has a long and proud history that was severely polluted by its affiliation to unpopular, corrupt regimes.

The future situation of these outlets is still unclear. However, the supreme council of armed forces, which is in charge of Egypt until a new president is elected in August, has ordered the dissolution of the information ministry – something the opposition had long been calling for. The ministry was regarded as the government’s means for controlling the media and limiting its freedom.

Many journalists have also demonstrated at the syndicate of journalists, calling for the dismantling of the higher council of journalism, a government body controlled by parliament which is in charge of – and owns – Egypt’s seven state-funded newspapers.

Whatever the future of these publications, the status quo should not be an option. Some of these papers, such as Rose al-Youssef, circulate in the low thousands and get funding in the tens of millions. With new, independent, credible and economically successful models of newspapers, the state-run press should be something of the past.

If they can be made profitable they should probably be privatised so they can break free from the government’s grip and develop a more independent tone. If they cannot be profitable (which is more likely) then there is no reason for them to stay and be the burden they are. “If the state stops funding [its] newspapers, they will collapse in a heartbeat,” Bassel said.

Egyptians have long paid a huge bill to be told lies. It’s time to do something more with this money. The era of communist-style propaganda is over in Egypt and the disparity between the content provided by state-run and independent newspapers has already narrowed since the fall of Mubarak’s regime.

Starting a new era in Egypt should come with a new set of media practices and allow trusted names to lead a less stagnant media scene, replacing newspapers whose editorial policies were developed secretly in state security offices on presidential orders.

This column appeared in The Guardian Unlimited’s Comment is Free section on 10 March 2011. Read the related discussion. Reprinted here with the author’s permission. © Osama Diab. All rights reserved.

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Mobile revolution in the Middle East

 
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By Christian Nielsen

“You won’t fool the children of the revolution.” Especially not if they’re Twittering away on their mobile phones.

Friday 18 March 2011

What started as a mobile-mediated youth movement has evolved into revolution and probably even war. The revolutionary wave hitting the Middle East and North Africa comes as no huge surprise to some scholars who predicted that the power of new media and instant communications would catch out unwary dictators and undemocratic governments everywhere.

In an article entitled ‘The blog versus big brother: new and old information technology and political repression (1980-2006)’, which recently appeared in the International Journal of Human Rights, the authors suggest that new technology features prominently in the current wave of globalisation which appears to be manifesting in widespread discontent, particularly among tech-savvy youth.

The authors, Indra de Soysa, director of globalisation research at the Norwegian University of Science and Technology (NTNU) and his colleague Lucia Liste Muoz, suggest that reliable information and free communication are something of a lifeline for fledgling opposition movements.

The authors note: “Sceptics of globalisation suggest that the new technology will hamstring governments from acting in the interests of ordinary people and for furthering communitarian values, leading to demobilisation of reform movements and empowering powerful capitalistic elites.”

Yet others, the authors continue, suggest that new technologies empower people at the expense of states, paving the way “for diversity of opinions and constraining the repressive tendencies of states and bureaucracies”.

Their December 2010 article – appearing rather forebodingly just weeks before the Middle-East/North Africa winter of discontent kicked off – appears to build on a 2009 paper by the same authors under the title ‘The blog versus big brother: information and communication technologies and human rights (1980-2005)’.

“TV is especially bad for human rights,” declares de Soysa in a statement, “because the government can feed propaganda to the population.” Evidence of which can be plainly seen in Libya today, as the world media are being harassed, obstructed and, according to some reports, even abducted by pro-government henchmen. Meanwhile Colonel Muammar Gaddafi maintains his defiant – many would argue delusional (see the Chronikler’s Defiantly delusional) – stand using traditional media like TV to misinform citizens.

Last week, as the country seemed to the rest of the world to be in the grips of full-scale civil war, a Libyan army captain said on Libyan state TV that security in rebel areas is at about 95%. “There are some rats that could be lying in some alleys and inside some flats. We are capturing them one group after the other,” he said. See Gaddafi in action on Turkish TV (BBC).

Young, sceptical and not into TV

That younger generations are turning away from traditional media (or “old technology”) like television in its basic form is well documented (check out the Nielsen report ‘Young people don’t watch TV on TV’). But what we are seeing, anecdotally at least, is that they are also increasingly sceptical about the one-way, lecturing approach to traditional media like TV. This is particularly true of countries where the media is state dominated, censored, or in dictatorships like Libya, just plain mouthpieces for the corrupt state to keep its people down.

So, this is really where the new technologies, especially mobiles and social media platforms, really shake the cage of dictators and questionable democracies. The internet and mobile phones make it harder for despotic leadership to feed the whole population with the necessary propaganda to prop it up. And social media also gives people access to information which might otherwise be censored or blocked on the internet (think China).

Technology as freedom fighter

In Egypt, for example, where a Google employee mobilised so many people in such a short time, social media really showed its potential as a political tool – a force for participatory democracy in some pure form.

Indra de Soysa points to the many eyewitnesses who sent pictures from mobile phones to media organisations like al-Jazeera, the BBC and CNN. “The authorities can no longer get away with attacking their own people. In Burma, the authorities can still shoot a man in the street, and get away with it. But there are beginning to be fewer and fewer countries where that is still the case,” he notes.

In Africa, mobile phones are spreading rapidly which also means that Africans will be connected to the world in a completely different way than before. “The world is becoming flatter because people communicate horizontally,” he adds.

Saddam first

De Soysa puts the current wave of enthusiasm for democracy and freedom in the context of globalisation and the way communications have changed in just a decade. The youth today, he suggests, perceive themselves as citizens of the world – no longer believing that old men should dictate how they should live. De Soysa suggests Tunisia and Egypt were not freak events: the start of the latest wave of revolutionary unrest in the Middle East and North Africa began with the fall of Saddam Hussein in Iraq, he believes.

“The human cost was high, and many died. But it was an important symbol that encouraged people in other repressive regimes to believe that it is possible to get rid of a dictator,” he notes.

“I would not say that George Bush should get the Peace Prize, but in retrospect this was a very important event in initiating the change that is now rolling across the Middle East.”

That’s one way of looking at it. Another way is to take Marc Bolan’s advice: “you won’t fool the children of the revolution”… not anymore that is! If Bush helped at all, it was showing younger generations how wrong the old boys with their old technology got it.

 

This article is published here with the author’s consent. ©Christian Nielsen. All rights reserved.

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From numbers to narratives

 
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Nikolaj Nielsen

Most journalists dread crunching data. But finding narratives among the numbers is part of journalism’s mandate. Luckily, there are tools to help.

27 August 2010

Mirko Lorenz, who organised a recent data-driven journalism event through the European Journalism Centre (ECJ), believes data-driven journalism may be the future. Lorenz explained that being able to visualise filtered data alongside a good story could provide an invaluable service to the public good.

Is this really the next big thing or is it just hubris? Another miracle fix to the glum outlook of journalism? Perhaps saving journalism (and the public’s trust in the profession) requires going back to the basics of a good, well thought out, and structured story telling based on compelling research.  Take Florence Nightingale. In 1858, she produced a coxcomb graph showing how more soldiers died of sickness in the Crimean War than on the battlefield. The UK Sanitary Commission subsequently improved hygiene in both military camps and hospitals. In other words, data-driven journalism is not new. And neither is good storytelling.

Nonetheless, we are faced with an information overload that makes it almost impossible to single-handedly understand what is happening. What if Wikileaks had sent you its 75 000 + documents? Both The New York Times and The Guardian had three weeks to sift through files. The Guardian’s datablog was then able to create a graphical representation of the war logs. These were then linked to the articles. It’s great stuff. But not everyone is so lucky.

Wikileaks is an exceptional case. Most often journalists have to deal with one or several unstructured excel spreadsheets, text files and pdfs. Sensitive information on budgets are, for instance, often wrangled from some official who will then typically present the data in an unstructured manner. Trying to sift through hundreds of thousands of  data sets is an exercise that taxes limited resources and takes too much time. How can one possibly make sense of a text file with millions of figures? And what exactly is one looking for?

“Always question government stats,” says Financial Times investigative journalist, Cynthia O’Murchu, adding that data is rarely user friendly. Ms O’Murchu, who was present at the EJC conference, expressed her frustration at having first to clean data before any attempt to decipher it.   Even getting access is a quest. She demonstrated how her request to obtain UK government data through the Freedom of Information Act would come with a GBP3,400 price tag and months of delay. Information is not so free, after all.

Another tactic used by government officials is to dump massive amounts of unstructured raw data. This is known as data dumping, an exercise that New York Times interactive news technology whiz, Alan McLean, said not only fails to inform but is also distracting. Thankfully, there exist a number of free online tools that claim to make reading and finding narratives in data much easier:

Lippmannian device

Richard Rogers, a professor at the University of Amsterdam, compiled a list of 35 different online tools to help you make sense of data. He demonstrated one tool called the Lippmannian device – named after Walter Lippman.

This tool does two things: it can generate source clouds or issue clouds. Source clouds enable one, for instance, to find out which sites most often quote a particular source. So if you enter the terms ‘climate change sceptics’ you can visualise which sites source sceptics the most. Issue clouds enable you to establish quickly what a particular organisation actually does as opposed to what it says it does. For instance, you can find out the main issues of the top 50 human rights organisations and quickly visualise their relative differences.  The Lippmannian device is a nifty little tool. Incidentally, Google is not too keen about it and is beginning to muscle-in on the operation.

The Guardian database

Simon Rogers is the editor of the Guardian’s Datablog and Datastore. This online data resource publishes hundreds of raw datasets and encourages users to visualise and analyse them. There are around 800 datasets currently available and they add three or four every day.

OUseful.info

Tony Hirst runs this blog. He’s a lecturer at the Open University.  The blog is pretty detailed but provides how-tos on taking data from a website and visualising it in Google Map without having to code anything. You can then send your Google Map URL to anyone.  This is a great feature if you want to locate poverty indexes using Eurostat datasets. You could, for instance, see the relative differences and intensity of poverty in Google Maps.  Note, I haven’t tried doing this but he does provide a step-by-step guide.

Many-eyes.com

Frank van Ham was one of the developers of this useful tool that was quickly bought up by Google. His two partners now work there.  Many-eyes allows you to visualise data and place it online for all to see and comment on. It’s interactive and enables others to manipulate and analyse it. Yes, there are people who actually do this for fun.  Your graphic gets a direct URL that you can then share as well. Or you can also embed the graph into your own website.

Hackhackers and Storify.com

I’d also like to make short mention of this one. Hackhackers is developed by the former AP foreign desk bureau chief Burt Herman. Burt describes his tool as combining computer science with journalism – a still distant concept here in Europe but common in the United States. He took the concept and applied it to tool he calls storify.com.  Storify will allow you (still in development)  to make sense of twitter feeds and may be even find a story. Anyway, the guy was super interesting.

Qgis.org

This tool wasn’t  presented at the conference. But I found out about it from a German journalist who uses it to better analyse Eurostat data. Quantum GIS allows you to visualise, manage, edit, analyse data, and compose printable maps.  Sounds good.

Nikolaj Nielsen is a Brussels-based independent journalist. Published here with the author’s permission. ©Nikolaj Nielsen.

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Facebook: consider yourself de-friended

 
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By Christian Nielsen

Facebook, Sellaband, Twitter… social networking is like the classics with the clap. And a bloody waste of time to boot.

22 December 2009

I’ve just read an article in a Flemish newspaper about this year’s candidates for word of the year in Dutch. Two of the top ten proposals – ontvrienden and Twitterazzo - come straight out of the social networking (SN) annals, the part of the internet dedicated to wasting loads of time keeping in touch with friends, relatives and basically anyone who shares your interest in wasting time.

I think my favourite is ontvrienden or the act of de-friending someone from Facebook or other online social networks. The subject came up recently at work  – purely on a linguistic level – when a colleague asked if ‘un-friending’ sounded like a reasonable expression for removing people from your social databases.

Discussion followed and the final conclusion was that, if a new word had to be created, then de-friend is better because it has a stronger sense of performing an action – leaving un-friend as the passive result of de-friending. You are an un-friend once de-friended, sort of thing.

Acquiring virtual friends is a tragic social inflation – your online credibility measured by the number of ‘friends’ you can be linked to via these web-based platforms. It’s like a twisted class of asset or Madoff scheme, and it spikes when you friend up with an A-class social networker or better still a real-world celebrity.

[A mate of mine has Jaimie Oliver as a Facebook friend which is pure SN gold.]

It’s become obvious to me that, like the trade floor, investing in the social networking business is not for dabblers. To get good dividends, you have to put in the time, do the numbers and agree to every new app and service pushed down your throat. If you don’t play the game, you get left behind – you become that little known Flemish painter, Ascot Nofriends.

This is where the virtual social world tends to mimic the real social world. If you play at networking too eagerly, you get shunned. If you were always a social leper in the school canteen and think this virtual world will be your chance to finally sit at the in-crowd table, you could be in for more rejection – 20 years later.

The problem with rejection this time is you now realise you’ve thrown good money at post-adolescent therapy. And all the confidence you’ve gained, the respect you’ve earned as a dentist, the proud family parked next to the new Audi… it’s all undermined by a stupid technology whim. A whim that is desperate to prove it is not a whim by dreaming up a never-ending stream of trinkets and whistles to mesmerise the home-dead.

That’s where this de-friending and un-friending business raises some thorny questions. A colleague commented recently that he didn’t know how to de-friend someone who he used to go to school with and who kept badgering to join his Facebook. When I say badger, I probably mean stalk.

“I just gave in and agreed to friend this guy, but now I want to de-friend him,” he said.

It’s straight out of the classics. The rejected lover, the scorned friend, the seat of power and the unquenched ambition of the underling. Shakespeare no doubt already covered this.

[Google check].

I knew I’d find a match: the comedy Love’s Labour’s Lost. Wikipedia says the title comes from a poem written by the Greek Theognis: “To do good to one’s enemies is love’s labours lost.”  It’s got the schoolmaster (all proper on the surface but cyber-grooming by night), the clown (the office joker who secretly covets virtual world credibility), kings, princes and ladies (the in-crowd swearing oaths to each other but all secretly cyber bullies), the wench (the emo-chick making alt-porn)… okay so it’s getting weird. I’ll move on.

No time to waste

As social creatures, we crave the contact and yet we spend more and more time behind a computer or digiting a smart phone. We Tweet our every waking thought and keep forensic-quality data on our movements, from the banal to the carnal. We photo caption our lives and our loves like an episode of another B-grade reality TV show.

Our families – the ones who live within close enough proximity to actually physically visit – are missing the real us. Our bosses who haven’t already blocked the Web 2.0 (the social internet) functions and sites are losing money in lost efficiencies.

So, here we are with this so-called social tool, which is supposed to connect us with the world, but just seems to disconnect us from those who should matter the most. We are drawn to the cyber-friends, the friends of cyber-friends, friends long gone, and friends longed for but never real.

It’s a bloody shame. So, as I de-friend Facebook, sell off my Sellaband credits, and ignore yet another Linkedin invitation, I’ll be drawing a virtual circle round one of the stranger chapters in social evolution. Friends are not junk bonds, not a tradable asset, and definitely not worthy of a cold, uncaring new piece of argot.

Published with the author’s permission. © Christian Nielsen. All rights reserved.

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Ambient stupidity?

 
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By Andrew Eatwell

Is technology designed to monitor and report on our every move a sign of ambient intelligence or stupidity?

6 October 2009

Sticking sensors and computers in everyday objects and having them communicate what we are doing to other people and machines promises to save time, raise productivity and improve our health and personal safety. But this always on, interconnected future could be more a world of ambient stupidity than ambient intelligence.

At first glance, the expansion of sensor-based systems to homes, offices, cars and coffee cups seems like a good thing. Who would argue against the benefits of a vehicle that instantly alerts emergency services if the driver wraps it around a tree. Or a home that automatically turns on the lights when the owner pulls into the drive, adjusts them for watching TV and turns them off again when they go to bed. Add a few sensors to monitor occupants’ vital signs and the whole family – and the family doctor – can rest assured that granddad’s heart is still ticking while they are busy elsewhere. Of course, let’s just hope someone thought to ask grampa if he wanted other people to know how many times his heart beats per minute.

But, as with any emerging technology, alongside such ostensibly useful and beneficial applications come a whole boatload of more dubious ones. Take, for example, the almost inevitable impending marriage of ambient intelligence systems with online social networking.

Imagine how much more “productive” your average Facebook, Twitter or MySpace whore would be if they didn’t have to write their own status updates but instead could have their smart phone, home or coffee cup do it for them. “Fred has arrived home,” “Susan is watching TV,” “Mike has just drunk a dark, mocha frappe,” Facebook feeds would bleat even more regularly and mindlessly than they do now.

Proponents of the idea inevitably argue that privacy would be safeguarded because users would be able to set their own criteria for how much information the ubiquitous sensor systems around them share. But, just as few people bother to delve into the labyrinthine privacy settings on their Facebook page until a friend posts an embarrassing picture or their name pops up in an advert, how many users of sensor-enhanced social networking would consider the implications until it is too late?

That early departure from work to catch a football game on TV may seem harmless until your phone bleats out to your circle of friends and coworkers (and boss?) that you are in the pub and would they care to join you for a drink? Your plans for a restful evening are dashed when your home tells your mother that you’re in to take her calls. Or you start to be hounded by advertisers urging you to purchase a new soft drink because your fridge told the supermarket that you just drank your last can of cola.

After all, if Facebook’s use of personal data to boost its advertising revenue is anything to go by, you can be certain that Mike’s automated message to friends about that dark, mocha frappe will also be shared with any coffee company willing to pay for it.

This article is published with the author’s permission. ©Andrew Eatwell. All rights reserved.

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