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Foreign hegemony or repressive self-rule?

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By Khaled Diab

The Arab world may debate the merits of external occupation versus repressive self-rule, but neither are acceptable.

24 February 2010

The al-Jazeera debate programme, al-Itijah al-Mua'kes (Opposite Direction), is well-known across the Arab world for tackling thorny, controversial and offbeat issues. Earlier this week, the show got stuck into the taboo question of whether Arabs, after decades of self-rule, were better off under the oppression of their current regimes or whether the yoke of the former imperial powers was preferable.

At one point, the programme's moderator Faisal al-Qassem described the modus operandi of Arab leaders as a form of internal imperialism and said that some were of the view that home-grown colonialism, which consumes the body from within, was tougher to combat than foreign occupation, which behaves more like an external parasite.

As is the format of al-Itijah el-Mua'kes, the two guest panellists had opposing views on the topic. One, a member of an Arab parliament, was of the opinion that no matter how bad local rulers were, they were preferable by far to a foreign occupier whose sole concern is the pillaging of a society's resources and the subjugation of its people. In contrast, local leaders ultimately have the interests of their society – or at least parts of it – at heart and, with reform, self-rule can be made to work.

 The other, a lawyer with the International Criminal Court, argued that the European powers brought the Middle East into the modern age and set it on the road to progress. In some cases, he opined, there had not been much progress since. As an example, he referred to the railways in Sudan, which were built by the British but have not been improved by the Sudanese.

 Despite the eccentricity of these views, they seem to have a certain resonance with ordinary Arabs. Surprisingly, some two-thirds of respondents to an online poll conducted by al-Jazeera were of the view that their countries had been better off under colonial rule.

 Of course, polls of this kind are unscientific, the make-up and demographic spread of the respondents are unknown and the sample size was too small (6,808). Nevertheless, the result is an interesting one, and it speaks volumes of the frustration felt by ordinary Arabs, caught as they are between the rock of repressive rule and the hard place of foreign hegemony. 

Long gone, it would seem, are the days of heady, post-independence optimism in which Arabs believed that, after shaking off the shackles of centuries of European and Ottoman rule, a new golden age was about to be born. 

So, which is better? Well, as with most things, the issue is neither black nor white because the track records of both imperialism and self-rule have been patchy. In addition, the diversity of imperial and post-independence experiences are enormous. Moreover, even within a single empire, performance changed dramatically over time and the colonial experience in each country was marked by key differences. 

In the Arab world, the early centuries of Ottoman rule, for example, were relatively benign, tolerant and prosperous, but the latter period was increasingly repressive and stagnant. In their favour, the European powers brought in ideas of modern science and the Enlightenment, helped abolish slavery and sparked Arab interest in modern technology.

 On the negative side, they often stripped countries of their resources, put in place repressive colonial power structures which were perpetuated by local rulers, and, intentionally or unintentionally, planted many of the seeds of the internal and cross-border conflicts that plague the region to this day.

 Algeria, for example, is still staggering from the wounds of having once been annexed by France, with the mass displacement of the peasantry and the marginalisation of the urban professional classes that this involved. In addition, the roots of the bloody north-south conflict in Sudan, and the massacres in Darfur, can be traced back to the destructive period of Anglo-Egyptian rule.

 The record of self-rule is also difficult to assess and compare, partly because the Arab world of today is so very different from that of colonial times. On the plus side, self-rule has led to massive improvements in such areas as education and healthcare. In addition, a number of post-independence regimes embarked on huge and ambitious programmes to industrialise, with mixed results.

 On the negative side, most domestic regimes have been as oppressive in their handling of the population as the former colonial powers, and human rights abuses in many countries are rife. An extreme example of this would be Saddam Hussein and his murderous rule. But, then again, those who dream of a return to colonial rule would do well to examine the case study of contemporary Iraq, where the US-led occupation is giving the country's former dictator a serious run for his money in terms of destructiveness and malignancy.

 In fact, the question posed by al-Jazeera is perhaps the wrong one, since, in many ways, colonial rule has not ended. Although direct rule stopped more than half a century ago, with the exception of Iraq since 2003, indirect rule never ceased. In broad terms, the region's regimes fall into two general categories: those who have accepted the role of client states and those who have opposed it and been punished and "contained" for stepping out of line. Then, there's the privatisation and franchising of imperialism to multinationals.

 So, in reality, today's Arabs are living under the crushing burden of domestic and foreign imperialism. To my mind, the issue is not which one is better but how to bring both to an end.

 This column appeared in The Guardian Unlimited’s Comment is Free section on 19 February 2010. Read the related discussion.

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The power of false reporting

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 By Osama Diab

Reckless journalism is held responsible for the violence and tensions following the Algeria-Egypt World Cup playoffs.

24 November 2009

If I try to include a statistic or a quote without properly citing it, the article will immediately bounce back to me with the editor politely asking for a proper citation and source for the information.

It is sometimes frustrating to spend hours, and sometimes days, searching the internet and making phone calls to track down sources, studies or reports to back up information that you are already sure is accurate, but it’s the responsible media’s role to respect the reader and go the extra mile to provide them with absolutely correct information.

The Algerian newspaper Echorouk decided, for God knows what reason, to report that eight Algerian fans were killed (the story has since been pulled from their site) on the streets of Cairo during their stay in the Egyptian capital to attend the decisive World Cup qualifier game. There’s no evidence anything of the sort occurred and it’s unclear how the newspaper obtained such information.

The reaction to this report was quite extreme. Thousands of Algerians took to the streets to damage all things Egyptian as revenge for their fellow compatriots who were allegedly “killed”, according to the Algerian daily. Death threats were sent to Egyptians living and working in Algeria and Egyptian businesses were bombarded and set on fire.

In a press statement given by Naguib Sawiris, an Egyptian billionaire who owns Algeria’s mobile operator Djezzy, he said that, according to preliminary estimates, losses could be as high as tens of millions of dollars. Egyptians are fleeing Algeria in large numbers.

The violence and madness was not confined to Algeria. In Marseille, Algerian youths set fire to boats, smashed shop windows and clashed with the police right after the game.  

Unfortunately, both North African teams had to play again four days later. Thousands of Algerians flew to Khartoum full of rage with an unwavering determination to seek revenge for the lives of their brothers that they believed had been cut short by the Misraelis, a portmanteau combining Egypt and Israel in reference to the peace treaty signed between the two countries three decades ago and which is still thought of as a source of disgrace by numerous Algerians and other Arabs. Echorouk referred to Egyptians as Misraelis and the Zionists of Arabia on several occasions.

The Algerian government sent more fans than the stadium could accommodate in the hope of scoring a political victory. For its part, the Egyptian government sent thousands of members of the ruling National Democratic Party, led by the president’s sons Gamal and Alaa, to attend the game along with a vast number of celebrities. Both Egypt and Algeria were hoping for a victory that would divert people’s attention from the chronic domestic problems plaguing their countries, and used every method possible to achieve such a triumph, even recruiting the local media to help.

Egypt lost the game and Cairo, the city that never sleeps, turned into a quiet, sad and empty place. Egyptians were on tenterhooks awaiting a victory against the people they had branded “barbarians”. After the loss, the Egyptian media reported that that at least 20 fans were injured, and that Algerian fans were roaming the streets of Khartoum hunting for Egyptians.

The unfortunate incidents in the Sudanese capital were witnessed by the Egyptian president’s sons. Egyptian celebrities were also hiding from fuming Algerian fans in the office building of an Egyptian advertising agency in Khartoum.

Numerous television shows and newspapers in Egypt devoted intensive and exaggerated coverage to the aggression towards Egyptian fans and celebrities. This led to thousands of Egyptians staging a protest in front of the Algerian embassy in Cairo chanting, “You either kill us or let us in,” to the police guarding the embassy. Three days later, demonstrators were still demanding the departure of the Algerian ambassador.

Egypt now wants to restore the country’s lost “pride” and compensate for the humiliation Egyptian fans, politicians and celebrities experienced in Khartoum by calling for the severing of diplomatic ties with the North African “enemy”. Some went as far as to call for military intervention in Algeria to save the threatened Egyptians residing there. Egypt also threatened to freeze its football activities if FIFA does not react to the Algerian assaults.

This could all have been avoided if the Algerian daily had been more conscientious in its reporting.

Published with the author's permission.  ©Osama Diab. All rights reserved.

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Who’s responsible for the Arab world’s mess?

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By Khaled Diab

A UN report has reignited the controversy over who is to blame for the sorry state of the Arab world: Arabs or the West?

1 August 2009

First, the good news. Arab countries have the lowest levels of malnutrition and hunger in the developing world, have made "striking progress" in extending the lives of their citizens, abject poverty is comparatively low and, surprisingly (for me at least), levels of income inequality are moderate across most of the region. These are some of the few silver linings contained in the latest disillusioning and disturbing Arab Human Development Report (AHDR).

Despite the bad international press the conflicts in the region draw, the Arab world is, based on its level of violent crime, just about the safest place in the world. The real threat to people's safety comes not from outlaws but from those above the law, an altogether different gang of criminals: Arab leaders and foreign occupiers.

The AHDR concludes that the Arab state is often "a threat to human security, instead of its chief support". This edition of the report has shifted its perspective from collective security and development to the emerging perspective of individual "human security". It describes human security as "the rearguard of human development" which "focuses on enabling peoples to contain or avert threats to their lives, livelihoods and human dignity".

The report identifies seven categories of threats which can be divided into two broad groups: internal and external. One of the greatest of these threats, as hinted above, is the state's role as defender of a ruling elite rather than champion of all the people. This is achieved through repressive security measures and a bloated security apparatus, built-in institutional weakness, and the co-opting of nationalism to serve the survival of the regime.

In the absence of impartial law and order and as a side effect of political and economic powerlessness, women are particularly vulnerable to abuse. "Arab women, like many of their peers in other regions, sustain both direct and indirect violence," the AHDR observes.

In this, as with so many other issues, taking a regional perspective masks the massive differences between individual countries. In fact, there is a mind-boggling diversity of societies: from multi-ethnic Sudan to largely homogenous Egypt, from dirt-poor Yemen to the super-rich princedoms in the Gulf, from the largely secular Lebanon and Tunisia to the autocratic theocracy of Saudi Arabia. For example, the proportion of women who get married before they are 18 ranges from a massive 45% in Somalia to 2% in Algeria.

In my view, the Arab state's failure to serve its citizens is intimately connected – both as a cause and effect – with the region's lacklustre economic performance, as is the region's instability. Shockingly, the AHDR quotes World Bank figures that show the region's economies to have grown collectively by a mere 6.4% in real terms in the quarter of a century between 1980 and 2004.

This is partly due to the Arab world's addiction – both direct and indirect – to oil-fuelled growth, and the dismantling of the industrial infrastructure in the more industrialised states that occurred as part of the so-called 'reforms' pushed by the World Bank and IMF. In fact, today, Arab countries are less industrialised than they were in 1970.

Modest economic growth or even stagnation in itself is not a problem if the fruits are distributed equitably and the population is stable. But Arab elites are increasingly hogging big slices of the economic pie, while the 'youth bulge' has led to mass unemployment in most countries, especially among young people. To add pain to indignity, the 'structural reforms' many countries had to undergo mean that subsidies and other benefits are becoming almost non-existent.

And the region's ecological carrying capacity is being strained by its continued population growth and global environmental pressures. Ironically, although the Arab world is a minor contributor to greenhouse gas emissions, it is set to become one of the main victims of climate change, as the region's water sources dry up and desertification spreads on the back of rising temperatures.

Another more controversial external threat is foreign military occupation and intervention. "Many of the threats to human security discussed in the report coalesce in situations of occupation, conflict and military intervention," the authors note, drawing on the evidence of three case studies covering Iraq, the occupied Palestinian territories and Somalia. "They spark both resistance and a cycle of violence and counter-violence that engulfs occupied and occupier alike [and] undercut human security in other Arab and neighbouring countries."

In an apparent pre-emptive bid at damage control with the US and Israel, the UNDP, according to the report's lead consultant, moved the chapter on foreign occupation to the end of what is billed as an "independent" report. "[This] undermines the impact of Israeli occupation in Palestine and American occupation in Iraq to human security," Mustapha Kamel al-Sayed, who disowned the report, told al-Masry al-Youm.

This has sparked some heated debate among Arab intellectuals, with some going so far as to suggest that the AHDR is little more than intellectual cover for Western expansionism in the region. Some have even linked the report's absence for the last four years with ill intent. "Suddenly, out of nowhere, it appears again this year to lecture us about security, while foreign military occupations and interferences, and their catastrophic consequences on the region are at the bottom of its concerns," wrote one journalist.

But such an attitude risks throwing out the baby with the bathwater since, to my mind, it lets off Arab leaders too lightly. Foreign occupation is definitely a major threat – and outright disaster for the societies directly affected – and deserves far more than footnote status. But we most not overlook that, almost without exception, Arab regimes, whether they are Western clients or not, are a major cause of insecurity for their peoples – in fact, the ruling elite often behaves as though they were a foreign occupier.

In addition, the AHDR has taken the consistent and anti-interventionist stance that: "sustainable change can only come from within". It even argues that the region's increasingly dynamic and outspoken civil society offer the best hope for the future.

The UNDP may have toned things down somewhat to deflect some of the heat it might get from the United States, but this does not make it an instrument of 'Western imperialism'. After all, it also seemed to be appeasing Arabs by dropping a chapter on the "ticking bomb" of identity conflicts. "The casualties of the situation in South Sudan, civil war in Lebanon and other such conflicts are very high and yet this chapter was reduced to two pages integrated into another chapter," al-Sayed pointed out.

Arabs and those interested in assisting the region to develop would do well to pay close attention to the seven "building blocks" of human security outlined in the AHDR, which range from empowering women and economic diversification to guaranteeing the rule of law and protecting the environment.

This column appeared in The Guardian Unlimited’s Comment is Free section on 29 July 2009. Read the related discussion.

 

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What about the Western warlords?

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By Khaled Diab

Cherie Blair’s chastisement of the African Union for not co-operating with the International Criminal Court is pretty rich coming from the wife of a man many believe is a war criminal.

18 July 2009

Cherie Blair's article

Cherie Blair's article

Lightly disguised under her maiden name which she uses for professional purposes, Cherie Booth, the wife of former UK Prime Minister Tony Blair, took the African Union to task on Saturday in The Guardian over its decision not to co-operate with the International Criminal Court (ICC) – and, by implication, not to assist in executing the indictment of Sudanese President Omar Hassan al-Bashir. She wrote:

 The truly disheartening part of this resolution is that it is backed not just by those countries who have opposed the ICC from the start but also by those – the majority on the African continent – who have signed the Rome treaty [establishing the ICC].

Yes, I too find it a terrible shame that African – and Arab – countries have shown solidarity with a war criminal. I even wrote a column about it for The Guardian in April. I concluded:

There is a widespread belief that, in the ugly balance of reality, African and Arab lives are worth less than Western ones. But by expressing solidarity with a known mass murderer, Arabs and Africans are also cheapening the value of their own lives.

Booth expresses a similar frustration: “It is disheartening to see politicians showing their solidarity with the Bashirs of the world rather than with the victims of mass rapes, murders and mutilations.”

Had this article come from someone else, I would’ve found it easier to swallow. But this person expressing how “depressing” and “disheartening” those benighted Africans are just happens to be the wife of a man widely perceived as a war criminal, one of the worst living warlords in the West (I’ve outlined before the powerful case for indicting both George W Bush and Tony Blair for war crimes and crimes against humanity).

 Well, Cherie, how do you suggest we should feel towards people who not only show “solidarity” but actually share a house with an alleged war criminal? Should we find that equally “depressing” and “disheartening”?

Naturally, no wife is her husband’s keeper nor vice versa; and I don’t hold Cherie responsible for Tony’s war-mongering. But surely a woman of as much conscience as she professes should take a moral stand against injustice wherever it is perpetrated. After all, as a barrister, Cherie Booth QC should be aware that justice is blind.

If she feels unable to speak up for justice at home, then I would advise Ms Booth to keep her opinion on this matter to herself because Africans will undoubtedly find it pretty cheeky that the wife of the co-author of the Afghan and Iraq catastrophes should condemn their inaction.

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