Moving, not moving on?

 
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By Christian Nielsen

Moving house is a back-breaking master class in logistics. But it’s also an emotional rite – moving from what was to what will be, purging yourself of possessions and packing some away for good.

8 September 2010

I recently moved house. All things considered, it went smoothly. We shifted everything we owned from one place to another with military precision; boxes first, big stuff next, people in the car behind. It’s just logistics.

But so much of who we are or what we represent is embalmed in this stuff and the places where we ‘house’ it that this nomadic rite deserves closer inspection. Perhaps it’s not a simple logistics exercise, after all.

There are no shortage of websites and services offering advice on moving, from preformatted ‘to do’ checklists and stress exercises to formulaic messages to announce your new abode. Here’s a couple of classics:

“We’ve found what makes a house a home… Lots of love, plenty of laughter, and the presence of friends and family! Stop by our new house soon…  and often!”

“We’ve packed our things and moved to a new address, but all the friends we’ve left behind
are what we’ll really miss! Our new address is…”

“We’ve packed up boxes, lamps, and chairs… our home is somewhere new. We couldn’t leave and settle in without telling you.”

It’s wonderfully cheesy stuff. And if these soppy morsels didn’t mask more serious emotional issues associated with moving, I’d happily tear them apart. The fact that people need to build their very own yellow brick road from ‘what was’ to ‘what will be’ says a lot about the human desire to be rooted, or connected.

New research even suggests the act of frequent moving on children can carry emotional baggage right through to adulthood. Writing in the Journal of Personality and Social Psychology, scientists took an established fact – that children who move house often tend to perform worse in school and can have behavioural problems – and looked more closely at what might be happening behind this.

Serial movers, the researchers say, tend to establish fewer so-called “quality” social relationships, and the more they moved as children, the less “happy” they tended to be as adults – scoring lower on the “well-being” and “life satisfaction” scales.

But not everyone is affected in the same way, the scientists caution. Certain personality types like introverts and more nervous or high-strung characters tended to be affected worse by regular moves. Of course, some people may enjoy the variety of experiences it throws up.

It’s your move

About 12 weeks ago we signed a contract saying that we would move our belongings – including two small human ones – across town. The preparations started then. I won’t go into the details, as I’m sure everyone knows the drill, but I will comment on some of the unexpected things that this transition threw up. As I ventured into the hidden recesses of the old house to perform stage one of the campaign – throwing away stuff – I came to realise with every load to the container park how suffocating all this stuff had become.

After a few weeks of this, I began to see pockets of light filter into the cellar once again. I discovered remnants of previous moves gone wrong – the unopened boxes of five years ago. Table tennis bats reappeared and I remembered how much I liked playing it. CD collections – relegated by iPod to the draws – got dusted off ready for a return to the good old days of having something to read while you listen to the tunes.

From my wardrobe I learnt that I tried (and failed) a couple of years ago to be more dapper. The growing collection of prams, scooters and bicycles in the garage bore witness to my growing and changing family. Each layer of stuff, once peeled, revealed something new, and yet entirely familiar.

To throw or not to throw? It transpired that my life – in and out of boxes –could be summed up with this basic tenet. Mostly, the decision was to throw. I threw and threw and threw. So much was thrown out that I sit today in my new – admittedly bigger, greener, nicer – house with a half empty wardrobe, a half full garage, a half empty garden shed and a draining fear that this new-found liberty can’t be sustained.

With each passing week, and each casual trip to IKEA, I dread the cycle of accumulation starting anew. I wonder if a new household regime will be needed, something like a nightclub policy of ‘one in one out’. One new pair of shoes, one old pair off to the op shop. One new children’s slide erected, one child fostered out… okay so perhaps that’s a bit extreme.

I’m a firm believer in keeping emotions out of logistics. And I approached the recent move as such. But the weeks of purging and packing kept reminding me of past moves and past times. Against my will, the ‘physical’ gradually ceded to the ‘psychological’ during this move. I recalled fondly moving house as a student, where everything could be packed into one car or on the back of a bike, and never looking back.

It’s not like that anymore. And I haven’t got a clue how I feel about this. Perhaps it’s inevitable, as I accumulate more stuff – mental and physical – I can’t expect it to all fit into a small Ford. No matter how hard I try to throw away the vestiges of the past they resist. I tell myself I’m moving on as well as moving away, but my heart and back are just not as hard as they used to be.

This is the extended version of an article which appeared in Australia’s The Age newspaper on 5 September 2010. Published here with the author’s permission. ©Christian Nielsen. All rights reserved.

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Why do men leave?

 
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By Evo Steele*

Marriage and fatherhood bring out the best in some. But for many its an unbearable weight, and so they leave.Why is this?

1 April 2010

“Oh, you know your wife won’t be interested in anything apart from that little one,” the maternity nurse blurted out during my first solo newborn bathing lesson. “So, I may as well take off until he’s finished high school,” I joked back. The laughing promptly stopped. She excused herself and left.

My first lesson in the secret society that is motherhood. Had I touched a raw nerve? Is it that common for new dads to do a bunk after having kids? Some simple research reveals it may well be.

In his essay, Why men leave – a hidden epidemic, Dr John Travis suggests that the birth of a child can trigger a withdrawal by men with tenuous emotional relationships or poor bonds with – wait for it! – their mothers, that Oedipal elephant in the room.

He suggests an “unbonded” man like this can manage pretty well in marriages for a while, but when “mommy” gives birth and shifts her focus from her man-child to her newborn, the nurturing they need is lost. Jealousy and alienation kick in and you know what happens next.

There could be something to this Freudian stuff. But there could also be deeper biological answers. Look at all the mammal species where the male doesn’t share in the parenting. Powerful instincts urge them to sow their seed in pastures new. Sure, there are species, especially birds, that do pair for life and share the parenting admirably. But the point is still valid.

Now add to this cocktail of psychology and biology, sleepless nights, very short tempers, raging hormones and emotions, and you have a less than harmonious household. Men have gone to war and found peace in the quiet of the trenches. Jokes aside, some seek jobs abroad, or turn to booze, other women and assorted distractions – just leaving by another name.

Of course, we mustn’t forget sex, or lack of it. Modern men pretty much know the days of conjugal rights are dead. But for some, the weeks of abstinence become months, and the months drag into years of interrupted sex – when tiny feet will patter into the bedroom at an awkward moment.

At the opposite extreme, you get husbands who struggle to find the ‘mother of their child’ sexy like before. Memories of the birth, breasts-as-food-not-fun, physical changes… you get the idea.

It’s impossible to get into the head of every man who contemplates leaving his wife and young child. Surely, it’s never an easy decision. Yet the silver lining in the divorce statistics is that, for every man who leaves, there is another who stays. He may experience the above instincts, toils and emotions, but the laughter and love of a child – his child – makes it worth sticking around.

More info:

Divorce statistics: www.nationmaster.com/country/be-belgium/peo-people

Why men leave: http://wellness.thewellspring.com/WhyMen

Oedipal Complex: http://psychology.wikia.com/wiki/Oedipal_complex

*Evo Steele is a Brussels-based journalist.

This article first appeared in the March issue of (A)way magazine. Republished here with the author’s consent. ©Evo Steele. All rights reserved.

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Getting in your face – it’s a sensitive issue

 
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By Ray O’Reilly

Do you breed people like Nick Cave, or do they grow organically? Some adults and children are just more in tune with their surroundings.

10 December 2009

Let’s face it, some people are crap at reading body language. They get in your face, keep asking uncomfortable questions, and basically ignore your subtle, probably subconscious efforts to shut them down. Do they learn to be ignorant of these signals or is it something more hardwired?

My suspicion is you learn some of the basics in childhood – you know when dad is bloody furious and your mum is exhausted answering your questions – but the really refined observations seem to be the reserve of a few more sensitive souls.

I have two boys who are under five years old. Both are bright kids and both are building a good understanding of their surroundings – even basics like road sense are related here. But one of the boys seems more attuned to people, more aware of their so-called micro-gestures. The other, although younger, shows less of this sort of intuitiveness exhibited by his brother at the same age, or he’s more focused on the content of the information he takes in than the delivery man.

I’ll give you an example of the elder’s insights. A while back I was reading The WORD magazine which ran a feature on Nick Cave. The article included a large face shot of the Bad Seeds front man. To an adult who can read the text and understand the context – the main point is Cave has just published his second book called The death of Bunny Munro which is quite typically dark – the shot does appear menacing. But to children, it’s a man with no history – they don’t know about his reportedly drug-fuelled, rock ‘n’ roll lifestyle or his deeper poetic nature – it’s just a picture.

So what does the picture say to a child?

Looking over my shoulder while I was reading the story, my boy says to me: “Why is he angry?”

I didn’t answer straight away – because we were supposed to be having ‘quiet time’ – but in the meantime he corrected himself (this is a true story) and added: “I mean, why is he thinking so much about things?”

Jesus, what a cracker! He was bang on. At first, the photo gives an angryish aura (the heavy furrows in Cave’s brow dominate), but on closer inspection, and with the use of shadowy light, it means to explore the more pensive aspects of his nature. He is looking leftward but facing more or less front on. His eyebrows are curving only slightly downward, he has a don’t-mess-with-me moustache but it’s neat enough to say that I’m not really that wild. His bright blue eyes are more fiery than fury.

The caption to the picture (something my son could not read) says, “Cave ponders the male condition –‘a half-dead blob somewhere between a human and an ape’.” There you have it.

I told my son that he was right, that Mr Cave has a lot on his mind, that he is a creative person who needs to think about things more than most. I said he probably isn’t angry but is trying to find answers to some questions people keep asking him. My son nodded, and accepted this explanation. It’s important not to disabuse children when their instincts dish up new insights. The same goes when he asks “what were you and mummy just arguing about”. In this case, though, I do tend to embellish, because I don’t like the truth myself.

So, my gut feeling is, like you get people who have ‘super-sensitive’ noses that smell a fart 50m away, others are super-sensitive face readers,  the  people watchers of the world, the pure ‘paralinguists’ on the planet.

Super-sensitive adults probably learn to conceal their observations out of necessity, because it makes others uncomfortable, and maybe it’s easier not to see some things just to cope with the human condition. But in the case of kids, they’re not likely to be that conscious yet, so giving expression to what they are seeing is just a learning process. And some are clearly better at it than others.  I’ll be watching theses developments in my own two boys most keenly, especially as I’ve promised my electric guitar to the eldest if he learns to play properly.

Mmm, now it’s time for me to ponder after finishing Caves new book…  Do I really want something like that in my life?

You betcha.  Better too sensitive and creative than being pig ignorant and getting in people’s face without even knowing it!

A version of this article first appeared in (A)Way magazine. It is republished here with the author’s permission. © Copyright Ray O’Reilly.

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Good grief!

 
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By Christian Nielsen

There is something of an inner circle to mourning whose circumference varies from culture to culture. Knowing where you fit in takes some research.

4 November 2009

You never greet the ‘real mourners’ at a Jewish funeral. Only the closest family at a Swedish funeral wear a special white tie. And you bring condolence money in a special black and silver decorated envelope to a Japanese funeral.

The news of death is never easy to take but for those not in the inner circle it can also be confusing and awkward, from what to say on the card to what to wear at the funeral, or even if you should attend the funeral or send a card.

Attending funerals in a foreign country, with different traditions and mourning practices, is really a minefield. Do you send flowers? If so, what kind? Do you attend the ‘party’ afterwards – what do you call the party?

Grief seems to be a universal response to death or loss, but just how it is expressed – ritually and emotionally – differs between people, communities and cultures. The Encyclopaedia of Death and Dying – it really exists – even notes a scholarly distinction between grief and mourning on a cultural level.

“Grief is a subjective state, a set of feelings that arise spontaneously after a significant death,” it says, “whereas mourning is a set of rituals or behaviors prescribed by culture’s tradition.”

But the concept of grief is a modern construct, it goes on. “Grief as a real subjective state grows from a culture that prizes and cultivates individual experience.”

In Japan, for example, grief can be considered an expression of social harmony – within the family or community – not an individual expression. Hitan, the nearest equivalent word for grief in Japanese, doesn’t necessarily imply a response to death or loss – just sadness or sorrow.

The Irish, on the other hand, appear to embrace both grief and mourning for its individual and ritual significance, typified in the Irish wake where kin and community come from near and far to pay their respects to the departed and his family.

Outward expressions of grief like keening – a mix of wailing and chanting – are less common nowadays, but still form part of the Irish myth. The Catholic religion also obviously plays its role in traditional wakes, with mourners taking turns to kneel by the body to pray or offer a Rosary. After the funeral, people gather again at the deceased’s home or a venue to remember and celebrate his life.

“There’s grief and sadness, but there are also anecdotes and shared memories that collectively celebrate the person’s life, not his death,” an Irish friend tells me. “And then there’s the Guinness – the elixir mediating grief and gaiety,” he adds.

Protestant and private?

Now take the Swedes, whose mourning is more private and inward – more Protestant, dare I say. Only the closest of family and friends attend the funeral. It is altogether more discrete and sombre.

An Englishman recently posted a question on an online forum in Sweden to find out how he should respond to the death of a colleague’s father. The responses were mixed. Many said, yes, he should express sympathy to the colleague (a card, message of condolence) but that it would not be appropriate to attend the funeral or other arrangements.

A similar question was posed in which the person wanted to know how to behave when his girlfriend’s father died… what to say, wear, do, etc. He didn’t feel he could consult anyone close to the deceased, as it felt out of place. The answer he got speaks volumes about the different cultural responses and rituals even from one side of Europe to the other.

And I quote: “It is usual to ring the number on the press announcement to the funeral home and inform them you will be attending (catering). It is usual to take a single flower (like a rose or something) as well as any other flowers you might send to place on the coffin at a particular moment in the service where the vicar asks people to come forward and say their goodbyes.

“Sometimes there is a clue in the press announcement about whether the family want a donation to a charity instead of a funeral bouquet from relatives (although you should still take the single flower).

“There is usually a ‘do’ afterwards – often in the church hall or a nearby restaurant. Usually it is something simple like open sandwiches/salad [sic]. Close relatives and friend[s] make speeches.”

Grief, not all human

Just for interest’s sake, apparently grief is not strictly speaking a human preserve, according to the wonderful Death and Dying Encyclopedia.

“In every culture people cry or seem to want to cry after a death that is significant to them,” it says. Grief could also be an instinctive response shaped by evolutionary development. “Primates and birds display behaviours that seem similar to humans’ in response to death and separation. Instinctual response in this sense is a meta-interpretative scheme programmed into our genetic inheritance, much as nest building or migration is hard-wired into birds.”

It goes on: “Culture, of course, influences how people appraise situations, yet similar perceptions of events trigger similar instinctual responses. A significant death, then, might be regarded as a universal trigger of grieving emotions, although which death is significant enough [to] spark such a response depends on the value system of a particular culture. Universal instincts, then, might provide the basis for concepts that could explain behavior in all cultures.”

So, there you have it.

Published with the author’s permission. ©Christian Nielsen. All rights reserved.

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