lifestyle

All tied up in knots

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By Khaled Diab

In Egypt, getting married has young people all tied up in knots.

December 2008

Egyptian crooner Hisham Abbas entertains wedding guests

Egyptian crooner Hisham Abbas entertains wedding guests

No matter how grand or modest, the vast majority of Egyptian weddings have a number of things in common: the bride and groom are the constant centre of attention, and the music is invariably so loud that it could make your ears bleed.

And my brother’s wedding, which I attended in Cairo recently, was no exception to this time-honoured tradition. From the moment his bride, trailed by a lacy white dress, and he, decked out in a black suit and bowtie, entered the ballroom preceded by a loud fanfare of drummers and dancers, to the end of the party in the wee hours, the happy couple did not get a moment’s rest. They had to have the first dance, and then dance until they were quite literally about to drop.

When they weren’t strutting their stuff, they had to sit on two raised throne-like seats where everyone could see them, and eat first while everyone watched them. And it is the glare of this constant spotlight that I regard as the most horrifying aspect of Egyptian weddings.

Perhaps the most surprising aspect of a wedding in Egypt for Europeans is that Egyptians overcome their inhibitions and go wild without the need for alcoholic lubrication. Hakim, one of the country’s favourite singers who mixes modern pop rhythms with traditional working-class shaabi music, whipped the guests – women and men, young and old – up into a frenzied storm of pulsating hips, trembling bellies and shuddering shoulders and chests.

As a gift from my brother’s father-in-law, this wedding did not cause the happy couple undue financial pain. Whether they can afford it or not, most Egyptians drag themselves over hot coals in order to put on the grandest wedding they can. After all, getting married is a life-defining moment, so the justification goes. But why should people spend a big chunk of their lives paying for the excesses of that one night?

Marriage is popularly believed to be the better half of faith and a rite of passage into the world. But as the prerequisites for tying the knot and the cost of living keep on rising, and people stay longer in education and work on building careers before marriage, many young couples find themselves in danger of losing the other half of their faith and are stuck for years in limbo between the two worlds.

My sister’s approach of getting married without a large wedding raises eyebrows in Egypt. My own approach of living together unmarried in a furnished apartment, and then building a life together from the bottom up while moving gradually towards marriage, is out of the question for most Egyptians. That said, there has been a massive trend in recent years in which unmarried couples have been living together under the guise of so-called urfi marriages, which are unregistered, informal contracts they enter into for the sake of social decorum.

Recent research by the Brookings Institution reveals that the Middle East has the lowest rate of marriage in the developing world, because a large percentage of people don’t take the leap until their early 30s. While settling down late is not seen as a major issue in the west, the key difference is that most unmarried Arabs are in that situation involuntarily and sex out of wedlock, while quite common, remains frowned upon.

In Egypt, economic challenges and the housing shortage make up part of the equation. But another significant factor is the inflexibility of familial demands. Few families are willing to allow a marriage to commence without a fully furnished flat in an appropriate neighbourhood being ready, not to mention the additional expense of a glittering jewellery set and a large wedding.

Needless to say, given the massive extent of the marriage crisis, it is a popular topic for the media, dramatists and comedians. Films, TV soap operas, newspaper caricatures and popular jokes delve into the various aspects of this phenomenon.

For instance, a short story by the satirist Ahmed Ragab, who is a national institution in Egypt, explores both the housing and the marriage crisis. It features a young couple who have had a “stay of execution” imposed on their marriage because they cannot find a flat and are each still living with their parents.

In a desperate bid to consummate their marriage and start their new life together, they agree to take part in a shrewd developer’s “affordable housing” scheme in which would-be residents have to work on the construction site of their future apartments. The extended families of the DIY residents pitch in to help out in this collective barn-raising effort. They endure sweltering heat, hard labour and humiliation, only to discover that the developer has gone and sold the tiny apartments in which baths are installed vertically to other buyers.

An increasing number of young people are beginning to challenge these dated and rigid attitudes to marriage, in which what should be an emotional alliance is often more akin to a business partnership. A nascent singles pride movement is growing and women are trying to purge the Arabic word ‘Aanes’ (which means spinster, but applies to both genders in Arabic) of its negative connotations.

Abeer Soliman writes a blog called The Diary of a Spinster. “My aim is not to lament my lot as an unmarried woman but to open a window on to my generation (both women and men) so that society can gain insight into our situation and stop labelling us ‘aanes’,” she writes in her Facebook group.

Another popular blog on the subject by Ghada Abdel-Aal, an Egyptian pharmacist, has, with its blend of humour, honesty and insight become a best-selling book. “The problem with Egyptian men is that half of them are like molasses, all gooey, and the other half are hard taskmasters. I suppose the best thing to do would be to put them all in a blender,” she jokes.

 

This column appeared in The Guardian Unlimited’s Comment is Free section on 13 December 2008. Read the related discussion.

This is an archive piece that was migrated to this website from Diabolic Digest

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Psion of things to come – technology’s curse

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By Christian Nielsen

Christian Nielsen’s long-dead Psion Organiser is a constant reminder never to buy any technology that promises to help him remember things.

9 July 2009

001“It’s dead!” I shouted down the stairs to my wife. We didn’t have any animals and keep a relatively rodent-and insect-free house, so she really had no idea what had bit the dust in my attic turned office.

“My Psion is no more!” I felt like proclaiming to the uncaring streets. The small keypad-like organiser-cum-still-born microcomputer was my entrée to the world of handhelds, of people in fashionable suits travelling to important places.

Of course, I knew these elite people mostly had Palm thingies that could do some amazing (in the late 1990s sense of the word) stuff, like emailing on the move and sending documents which would magically appear on the other side of the world, but I had to be different, dare I say “special”.

As a journalist, words were my thing. Lots of them. I hated the idea of carrying round kilos of dead weight in the form of a so-called laptop for an overnight job. I hated even more the stupid function of ‘penning-in’ (if that’s the right expression) each letter to form words. I went for the light but what I thought to be future-proof option. And the Psion did more than I could have hoped. Not only did it create copy on the go, but it faithfully served as a secretary as well.

I spent untold hours tapping in all my personal data, agenda items and contacts. I even learnt – alas only after many days of manual inputting – how to synchronise the little dynamo with my desktop. Of course, I left the cable Psion provided for doing this in a hotel somewhere and it just seemed easier to keep all the data in the handheld. A crucial mistake.

One day, I got talking with my brother-in-law, the technology ‘go to’ guy, about the electronic tools we both ministered over. As people scurried here and there to their departure lounges, he said almost casually that he feared with the Psion that I would end up with an electronic whore that refuses to put out. I laughed, but the remark stung a little. I mean, this is a guy that always carried the latest gizmos, had the right mobile contracts to make them work, and he usually even knew how to use the bloody things!

I asked what he meant by that. He told me the Canadian company that made Psions had big ideas, but wondered if it would survive the handheld wars long enough to put them into practice. He had heard that the company was working on something they were calling a netbook and that it promised to be the mini-computing format I was after but somehow connected ‘wirelessly’ as well.

“So I’d always get what I wanted out of my whore,” I mused. It all sounded so exciting… but surely improbable.

His flight to Stockholm was soon departing. Pocketing – only just – his first-generation Nokia Communicator, he headed towards the first-class lounge. I waved goodbye with my trusty Psion held high – or so I recalled – as I sloped off with the rest of the economy passengers to my Brussels flight. When I got home, my Psion was nowhere to be found.

Gatwick airport authorities returned it to me a week later, or what was left of it!

A few years – and a couple of mobile gadget generations – passed and my brother-in-law had something new up his tailored sleeve, something he called his Black Book. It sounded exotic and, no doubt, cutting edge. Flushed with envy, I begged him for a feel. He showed it to me, discreetly but with an air of nonchalance that you would expect a seasoned technophile to bear.

And how glorious it was. So compact and light – fitting quite naturally into his palm – yet sturdy and reliable looking. He opened it, pulled out a low-tech pen and wrote my new mobile phone number on one of the blank pages. Again, I had learnt from the master. And, yes, I had lost another mobile phone – my contacts and dreams of mastering technology along with it.

Would technology’s curse ever leave my side?

What cleverness comes

Skip forward nearly a decade and it is looking like Psion knew something no-one else did. Ipso facto does that mean my relationship with technology has been more visionary than visceral all these years? Maybe.

Today, as I tap cleverly into my ASUS Eee PC, the frontrunner of the ultralite computers now taking the world by storm, I feel like I might just be welcome in the first-class lounge. And the ultralite computing sensation, the netbook, was Psion’s parting gift, to a hell of a lot of us, apparently.

Netbook sales have skyrocketed from 400,000 in 2007 to 11.4 million in 2008 – the lion’s share apparently gobbled up by Europeans. This trend looks set to continue in 2009, with predicted sales of 35 million (ABI Research), growing to as much as 139 million by 2013. This phenomenal growth is being driven by a parallel rise in web-based applications and mobile networking.

What does it mean to me?

The Psion I display in my office is no longer the stain it once was. It has transmogrified into a magnificent birthmark, a discrete sign worn by those in the know. All who bear this mark know and understand that it’s not size that matters, but where you put it – the data, that is. And for this, the ultralites head for the clouds, where you beg, borrow or steal unused computing power all fed to your little package through the world wonderful web.

It doesn’t matter that these netbooks have no CD-ROM drive, because anything you want to watch, save, find or play is on the web anyway. I’m sure it’s what Psion had in mind. I’m sure I knew that, too.

This article is published with the author's permission. © Copyright - Christian Nielsen. All rights reserved.

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