When the chips are down

 
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By Khaled Diab

Arab revolutionary fever has spread to Europe as Belgians raise their freedom fries, not to bring down a regime but to ask for one to be formed.

Wednesday 23 February 2011

Missing the most defining moments in Egypt’s recent history by a few short weeks and watching the revolution unfold in my native land from afar has been frustrating.

But some of that revolutionary spirit has infected my adoptive land, Belgium, where young people have started what has been called the friet revolutie or “fries revolution” (after that most popular of national symbols, Belgian chips) to express their anger and frustration at their country’s ongoing failure to form a government.

Creative events have been held across the country to mark the world-record-breaking 250 days without government, including a strip protest, beer demos, and the continuation of longstanding actions such as shaving and sex strikes. The largest event was held just down the road from where I live in Ghent, where protesters occupied one of the city’s main squares and partied until midnight, when a delegate from Iraq – the former record holder – handed over a trophy.

“We want to show our politicians that we are proud of their performance,” one of the organisers told Belgian TV with a heavy hint of irony. “At first we thought: what in God’s name are they up to? Are there no important problems that need solving? When we realised they were obviously going for this world record we decided they deserved a celebration.”

Of course, no one is proud that Belgium has won this dubious record, but irony and the surreal are two qualities that cross the language barrier and unify Belgians. In my personal view, Belgium broke the ‘no government’ record a long time ago, with its failure to build a lasting coalition and the political crisis that has ensued since the previous elections in 2007.

In a piece on Comment is Free, Laurens de Vos wrote, “the feeling is growing that if the country is bound to be split up, so be it”. This strikes me as wishful thinking on the part of De Vos, who is a member of  the Flemish nationalist N-VA, which seeks the gradual creation of an independent Flemish state and which – along with intransigent elements in the Francophone community – is largely responsible for the current impasse.

My impression, supported by the gathering protest movement, is that most ordinary Belgians feel the country faces more important issues than the so-called “federal reform” currently paralysing Belgium’s political class. The reform debate is allowing politicians to be distracted from crucial issues, such as agreeing a budget, tackling growing unemployment, and allaying the fears of foreign investors and financial markets.

De Vos also recycles a typical Flemish nationalist chestnut, citing the apparently irreconcilable differences between the country’s two communities. “There have been disagreements on virtually every single topic between the socialist south, oriented to ‘Latin’ Europe, and the north with its more Anglo-Saxon approach,” he says, though the more generic “Germanic” is the more typical term used to describe Flemings.

This is a transparent attempt to butter up to British readers by suggesting that Flemings and Brits are in the same club and those Walloons are ‘Latin’, with all the negative stereotypes that label carries. But this bears little resemblance to reality, except on the linguistic front. In my experience, Belgians are very similar culturally, despite the language difference – far more so than the regional differences within larger countries, such as my own Egypt.

It is true that the political landscapes in Flanders and Wallonia are different, but this is largely due to the fact that the south (which used to be the most prosperous) has a concentration of declining heavy industry and mining, and hence tends to vote socialist, while the north is traditionally more rural and, in recent decades, has become a hub for hi-tech industry and services, and so tends to vote more liberal and conservative. It’s like the divide in the UK between the home counties and the north – yet at the moment few people are calling for the breakup of England.

Moreover, the political diversity within the regions is large. Flanders has areas with a strong progressive and socialist tradition, such as Ghent and the former mining communities of Limburg. In fact, to register its opposition to Flemish separatism, Ghent declared its independence from Flanders and became a city state for a day.

In keeping with his party’s separatist agenda, De Vos proposes a number of decentralising policies that will rob the federal state of most of what remains of its powers, leaving Belgium an empty shell, effectively dead. But, as I’ve argued before, independence is not in the best long-term interests of either Flanders or Wallonnia.

So, what’s the solution to the deadlock? In my view, and that of many of the protesters, Belgium needs to reinvent its political landscape and recreate national political parties, because local parties cannot hold national appeal in federal elections, and social security must remain federal. On the social front, Belgium needs a national media and a universally bilingual education system.

If Belgian politicians fail to resolve their differences soon, then may be it will be time for a real revolution in which the political class are given their marching orders and Belgians seize direct control of their democracy, making their country the first post-party state.

This column appeared in the Guardian newspaper’s Comment is Free section on 18 February 2011. Read the full discussion here.

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Less Catholic than the pope

 
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By Khaled Diab

Catholic’ education thrives in Belgium, but the decision between principle and pragmatism is not easy when choosing a school.

20 October 2010

Putting off until tomorrow what I can do today has been an effective guiding principle in much of what I do. However, our crash course in parenthood is quickly teaching us that certain things need to be planned well in advance. When our son was little more than a twinkle on the ultrasound screen, we were advised that we needed to start finding and registering for a crèche, given the length of the waiting lists here in Ghent.

At 10 months of age, Iskander is quite literally still finding his feet, and is some two years away from ‘graduating’ his creche. Yet, after friends alerted us that registration for preschool would soon begin, and given the waiting lists at many schools in inner-city areas, we’ve been forced to start thinking about his schooling.

We are fortunate enough to live just around the corner from one of the best schools in Ghent.  Although Iskander reacted to his potential future school with cool detachment and studied indifference, it left a good impression on me. According to a formal evaluation, it has a good academic track record, encourages independent thought and creativity among its pupils, works closely with parents and organises lots of extra-curricular activities.

Although the school insists that it is not elitist and is striving to attract children from all backgrounds, its former pupils include two Nobel prize winners, a number of prominent actors, poets and writers, ministers and prime ministers, as well as the current head of the International Olympic Committee, Jacques Rogge.

Despite the fact that the school seems to offer both convenience and excellence, there is one issue that troubles me: this Jesuit school identifies itself as ‘Catholic’. Of course, with the sex abuse scandals rocking the church – including cover-up allegations in Belgium – ‘Catholic’ and ‘children’ are not words many people would comfortably place in close proximity. “Almost every [Catholic] institution, every school, particularly boarding schools, at one time harboured abuse,” said Peter Adriaenssens, the head of a church commission monitoring complaints.

But this isn’t what bothers me, since the church and clergy have nothing to do with the day-to-day running of Catholic schools anymore, and their staff are paid for, screened and supervised by the state. As a non-believer and dedicated secularist, what troubles me is the idea of sending my child to a school that associates itself, no matter how loosely, with a particular faith. It’s not that I have anything against Catholics or the Christian faith, I just entertain a general scepticism towards organised religion.

Luckily, these establishments are a lot less Catholic than the pope. My wife – who went to Catholic school, just like most Belgians she knows, including quite a few Muslims – assures me that they are Catholic mostly in name only.

And what the school informed me bears this out. Young children receive only informal religious education, such as the nativity story. Older children start getting a couple of periods a week on Christianity, then, in secondary school, they start learning about other religions and ethical systems, too.

Besides, Catholic schools in Belgium regularly outperform secular state schools and, a recent study concluded, university students from Catholic schools are more likely to succeed in higher education – though not everyone agrees with the findings.

But why are Belgian Catholic schools so far ahead of their more secular alternatives?

The prevalence and dominance of the Catholic school system is an accident of Belgian history and reflects the once-dominant hold of the church on society. It is also a product of the long and bitter conflict between freethinkers and Catholics, the so-called ‘school wars’, in which liberals and socialists have traditionally supported the idea of secular, ideologically neutral schools, while the Christian Democrats and church establishment have put their collective weight behind an independent, yet state-subsidised, Catholic school network.

The highly organised nature of the Catholic establishment and the long political dominance of the Christian Democrats has created the current situation in which neutral state schools are the poor cousins of Catholic schools.

However, the increasing post-war secularisation of Belgian society and the efforts of freethinkers to take as much of the Catholic out of Catholic schools as they can, has resulted in a classic ‘Belgian compromise’ in which there is little practical ideological difference between the two streams of the Belgian state-funded schooling system, despite their labels.

And, for an egalitarian like me, I’m pleased that hardly anyone in Belgium goes to private schools and everyone, in theory, has an equal shot at entering any school, with priority going to locals and disadvantaged groups.

So, the question is, should principle or pragmatism prevail?

My wife is of the opinion that the proximity and apparent quality of the school, and the fact that all the good schools within an acceptable distance from the house are also Catholic, means that pragmatism should prevail.

Besides, religious education was part and parcel of our own schooling and it certainly did not make us religious. I still remember many of the Christian hymns we were taught during assembly when I was a child, I spent a short period in the school choir despite my poor singing skills, and my brother played one of the three wise men in the nativity. At my first secondary school, religious studies were obligatory and, at my second, I could sit through the lessons and do my own thing, while ‘Chopper’ Harris often droned on about the war, instead of teaching religion.

Even in Egypt and other parts of the Middle East, many of the best modern schools were set up by European missionaries and Muslims have usually outnumbered Christians there. “The teaching was good at the time I was there, now these schools are not top of the line anymore after the new international schools,” recalls Sherif, an Egyptian friend who studied at the College de la Salle.

For Katleen – and I have to agree – the most important thing is that we find a school for Iskander where he will be happy and comfortable and one that will bring out the best in him. And if, in future, Iskander receives anything in his religious education class which we find objectionable, we can provide him with alternative visions and outlooks at home. Besides, by the time he is old enough, perhaps the school will introduced an opt-out from religion lessons.

This is the extended version of a column which appeared in the Guardian newspaper’s Comment is Free section on 8 October 2010. Read the full discussion here.

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Gastronomy without the gas

 
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Veggie delights. Copyright Khaled Diab

Veggie delights. Copyright Khaled Diab

By Khaled Diab

The Belgian city of Ghent has declared Thursdays ‘meat free’. Should cities around the world also join the vegolution?

June 2009

People usually associate politicians, particularly in these troubled times, with hot air. But rather than spew out noxious gases, politicians and public officials in Ghent – the progressive Belgian city – have come up with a unique scheme to reduce the city’s greenhouse gas emissions.

You’ve probably heard of fish Fridays. Well, the Flemish university town of some 200,000 people has now introduced a weekly “Veggie Thursday” (Donderdag – Veggie Dag).

So, what does Ghent – a picturesque town where cycling is a pleasure and not a death-defying gamble – hope to achieve?

By encouraging public officials, school children and ordinary citizens to go voluntarily veggie one day a week, the city hopes to improve public health, reduce our impact on the environment and enhance animal welfare. In fact, according to the UN’s Food and Agriculture Organisation (FAO): “The livestock sector emerges as one of the top two or three most significant contributors to the most serious environmental problems, at every scale from local to global.”

And if the idea catches on, the impact could be enormous. “If everyone in Flanders (population: six million) does not eat meat one day a week, we will save as much CO2 in a year as taking half a million cars off the road,” said the Ethical Vegetarian Association spokesperson. Imagine if every city in the world followed suit!

This is the kind of pioneering and creative initiative I have come to expect from the city that has been my home for the past four years. After all this is the place that declared its independence for a day last year in protest against the slow crumbling of the Belgian state. Under its tranquil surface lies a friendly but radical core of progressives, leftists, tree-huggers and eco-warriors.

So even though I ate out in Brussels yesterday, I plumped for a veggie option: a delicious Lebanese mezze. Don’t get me wrong, I’m by no means vegetarian. In fact, I love indulging in carnivorous delights – I have even overcome my beef with pigs – and sometimes stand weak before the temptations of the flesh.

But for the past couple of years, my wife and I have radically changed our diet and try to eat meat or fish only a couple of times a week. After an initial period of adjustment, we both feel healthier – I’ve even shed the Buddha belly that I had begun to grow – and better about putting less of a strain on the food chain and reducing our carbon footprint.

Although traditional Belgian cuisine is quite rich and fatty, Ghent has a surprisingly large array of delicious veggie eateries and veggie options on menus, but Brussels easily beats it for its mind-boggling range of cuisines.

“There has been a massive increase in demand for vegetarian dishes at my restaurant over the past few years,” Wim Vandamme, a Ghent restauranteur told me. “The selection of vegetarian dishes we offer has also grown considerably.” Vandamme says that his clients are eating veggie mainly for their own wellbeing, then comes animal welfare, and finally, the environment.

The idea has triggered interest among other cities in Belgium and the Netherlands, as well as Canada. It has also been picked up by media around the world and captured the imagination of ordinary people. “One meatless day a week is a great idea, and no loss for those who want a tasty diet,” said languedocienne on the Guardian’s environment blog.

It even looks as though the idea may attract more tourism to Ghent. “Right, that’s the holiday booked! Ghent here I come!” Ciderguard enthused, as did other commenters.

Of course, there’s much more that can be done. But Juanveron’s scepticism is perhaps uncalled for: “Imagine the reactions of a starving African or Asian family when they hear that, somewhere in Europe, people will abstain from eating meat for one day (what a sacrifice!).”

The fact that millions suffering from malnutrition and famine is disgraceful and must be addressed, but reducing the meat consumption of the wealthy will help increase global food supplies and push down prices, as well as helping protect the environment for future generations. I think it’s time to take this idea global.

Let the vegolution begin!

This column appeared in The Guardian Unlimited’s Comment is Free section on 17 May 2009. Read the related discussion.

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