America and Europe’s real “homegrown terrorism” threat

 
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By Khaled Diab

The Boston marathon bombings have refocused attention on the threat of “homegrown terrorism”. But there is a much more dangerous domestic threat.

Tuesday 30 April 2013

The tragic and bloody conclusion of this year’s Boston marathon, and the subsequent dramatic manhunt to capture the suspected perpetrators, has  had America and much of the world transfixed.

In the immediate aftermath of the attack, which left three dead and over 180 injured, I was relieved that the American media, with the exception of serial offenders like The New York Post, were reluctant to point fingers and took a largely wait-and-see approach.

They had apparently drawn some valuable lessons from the shameful Anders Breivik debacle, when early media reporting and idle “expert” speculation identified, without a shred of evidence, the worst massacre in Norwegian history as the work of Islamic extremists.

Once it was revealed that the Tsarnaev brothers, two ethnic Chechen-Dagestanis who have lived in the United States for the past decade, were the alleged suspects behind the attack, the keeps holding back the tidal wave of speculation broke.

The coverage has so far focused on connecting Dzhokhar and Tamerlan Tsarnev to radical Islamists, particularly Chechen groups, but no solid connections have yet been uncovered and plenty of contradictory evidence has been unearthed.

The semantics of the media lexicon has been interesting to observe. Even the sombre and authoritative voice of The New Yorker, whose coverage of the Boston tragedy has largely been nuanced and sophisticated, described the bombing as “the most serious terror attack in America since September 11th [2001]”.

If that were the case, then the Boston attack should be a cause for relief rather than panic, since, though every death is a tragedy, the death toll is a thousandth of that of the 9/11 atrocities.

But the United States has actually been the target of numerous “terrorist” attacks since 11 September 2001 that would make the carnage at the Boston marathon pale in comparison. One of the worst recent examples was the shooting at the Sandy Hook Elementary School in Newton which left 28 people dead, of which 20 were children.

When I tweeted this to The New Yorker, dozens re-tweeted my observation in agreement. However, there were also plenty of dissenters. “Terror is an act of violence to achieve a political end,” one typical tweet countered.

We will never know what motivated Adam Lanza, the young gunman behind the Sandy Hook massacre, as he killed himself before police could interrogate him. But even, as seems likely, he had no explicit political agenda, his acts, at least according to US law, would count as “terrorism”.

In the mid-1970s, the Law Enforcement Assistant Administration’s National Advisory Committee on Criminal Justice Standards and Goals classified six types of terrorism, including “non-political terrorism”. Both US federal regulation and the FBI define terrorism as “the unlawful use of force or violence… in furtherance of political or social objectives”.

This raises a couple of intriguing questions. Why did US officialdom and the media fail to describe Sandy Hook as terrorism and why have American commentators and reporters rushed to assume a political motive for the Boston attacks, even though older brother and presumed mastermind, Tamerlan, seems to have had plenty of personal issues and private grievances?

It would seem that even if terrorism does not have to be political, the use of this loaded term is often politically motivated. Mass shootings probably don’t make it on US society’s radar as “terrorism” partly due to the polarised firearms debate. Can you imagine what kind of a stink the gun lobby and people who believe that bearing arms is their constitutional right would whip up if the media or authorities started classing Newton as a terrorist atrocity?

In addition, there is simple human nature. It is much easier to vilify and blame those regarded as outsiders than those you view as your own. This can be seen, for example, in how conservative Arabs view Muslims in the West as “oppressed” but refuse to use the same label for the Middle East’s Christian minorities.

Likewise, while Americans and Europeans, especially conservatives, do not hesitate to call a spade a spade when it comes to Islamic terrorism, even when it isn’t, the situation can be very different when it comes to their own.

Take Breivik. When the identity of the perpetrator became known, “terrorism” and its derivatives suddenly vanished to be replaced by the more neutral “attacker” or “gunman”, and the media drew comfort from describing Breivik as a “lone wolf” or “madman”.

Why all the fuss, some might grumble, it is just semantics?

Well, the selective use of such emotive words as terrorism can have very serious real-world consequences. Ask Salah Barhoun, falsely identified as a suspect on social networking sites, who, fearing for his life, turned himself in to the police to clear his name.

In addition, this selectivity can magnify certain threats while downplaying others. Almost a year to the day before Anders Breivik went on the rampage, I wrote a column for The Guardian in which I argued that neo-Nazism and other far-right ideologies constitute a greater menace to Europe than Islamic extremism.

Numerous commenters dismissed my hypothesis as “scaremongering” and “agenda-pushing”. In fact, a common refrain among conservatives and Islamophobes is that “Not all Muslims are terrorists but the majority of terrorists are Muslims.”

While this is true in Arab and Muslim-majority countries, where the threat posed by radical Islam must not be underestimated, it is certainly not the case in the West.

Yet even our gatekeepers underestimated this menace. In its 2011 report on terrorism in Europe the previous year, Europol judged that the “threat from right-wing extremism appears to be on the wane”.

Post-Breivik, the agency’s tone has changed. “Not one religiously-inspired terrorist attack on EU territory was reported by member states,” Europol noted of the previous year in its 2012 report, when “the majority of attacks were committed by separatist groups.”

“The threat of violent right-wing extremism has reached new levels in Europe and should not be underestimated,” the report stressed.

You would never have guessed this was the situation from public discourse and mainstream media coverage. On both sides of the Atlantic, “homegrown terrorism”, in most people’s minds, refers to the exotic, invasive Islamic variety, not the local common-or-garden breed.

Echoing these worries, albeit moderately, US President Barack Obama asked after the conclusion of the Boston marathon manhunt: “Why did young men who grew up and studied here as part of our communities and our country resort to such violence?”

The same question could have been asked about Lanza.

Across the Atlantic, a number of European countries have also been seized with a similar apprehension, as reports of young Muslims going off to fight in Syria surface. For example, here in Belgium, police recently raided dozens of homes of suspected recruiters and politicians are talking about taking drastic measures, such as confiscating the identity papers of young men at risk of taking flight or even passing specific legislation.

Although I understand why the state would be concerned about the security risk posed by traumatised and possibly radicalised fighters when they return, the fact that fewer than a hundred Belgian Muslims are thought to be fighting in Syria suggests that the public panic far outweighs the actual riskss.

It is high time for Europe and the United States to do some soul-searching and be honest with themselves about where the threats to their domestic security truly lie. This will not only aid them in underwriting the safety of their citizens, it will also help remove the distrust surrounding a stigmatised minority.

Follow Khaled Diab on Twitter.

This article first appeared in The National on 27 April 2013.

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Hungary’s forgotten generation

 
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By Swaan van Iterson

With the surge in polarised power politics, young Hungarians, excluded and frustrated, are falling prey to extremism and its twin menace, apathy.

Wednesday 5 September 2012

Our dinner on a summer night started with a shot of Palinka, a traditional Hungarian fruit brandy.  The occasion that had brought all these family and friends together was the name day (névnap) of one of the guests, a tradition in many countries celebrating the day of the saint after whom one is named. Although name days are not celebrated in my country (the Netherlands), it was a nice opportunity to get together, eat, drink and talk.

The dinner started very cordially. We talked about Hungarian wines, the weather, the ins and outs of the divorce of close friends, and made fun of the dissatisfaction of one of the guests with the amount of meat in the food.

The calm didn’t last long. Soon enough, the topic switched to Hungarian politics. One of our guests started to talk furiously about what he regarded as the biased international news coverage of Hungarian affairs: “The international media very often paints a picture of Hungary as the new antisemitic, racist hub of Europe which is growing into a dictatorship,” he complained.

In his view, what is happening in Hungary is sensationalised and ignores the efforts made in the country to improve the situation and forge a sense of collectivity in society. Maybe it was because of the wine and the Palinka, but our guest’s face started to turn an alarming shade of red.

While until two years ago Hungary was only occasionally mentioned in the international media, recent developments in the country have become hot news.  The New York Times, The Guardian and The Economist regularly publish updates on Hungarian politics, and more and more blogs devoted to following the latest developments are appearing online. Since Viktor Orbán and his right-wing conservative Fidesz party gained a two-thirds majority in the parliamentary elections of 2010, various controversial laws and a new constitution are being implemented in the country. The European Commission is closely monitoring the new media law, in which a media authority is appointed to vet whether journalists report in a “moral” and “objective” way.  In addition, the IMF and Orbán are playing cat and mouse around the sensitive issues of the independence of the Hungarian central bank and possible financial help.

On 31 August, Ramil Safarov, an Azeri soldier serving his sentence in Hungary for killing an Armenian soldier in Budapest in 2004, was sent home to Azerbaijan. The release of Safarov, and the rumoured money involved, made this peculiar international gesture by the Hungarian government headline news abroad.

However, while the big fish are being watched, little attention is paid to what must be the small fry in the view of the international media: the Hungarian people themselves.  To get an idea of what young Hungarians think, I asked the son of our furious guest to share his views on the ongoing debate. He looked at me, smiled, took a big sip of his wine and said: “You know, there are two sides in Hungary that do not talk to each other, both of them say something different, none of them tells the truth, and it doesn’t make a fucking difference what you think. That is the system I live in. Besides, nagyon nem szeretek politizálni, I really do not like to talk politics.”

Being half-Hungarian myself, that last sentence did not sound unfamiliar to me at all. I once talked about the broader meaning of the word politizálni with my friend Thomas Escritt, a journalist who writes regularly about Hungary. “Besides the fact that the word politizálni does not exist in English, it is difficult to translate because the semantics are all different,” he noted. “In Northern Europe, talking about politics is regarded as boring. In Holland, it means I’m not square, I prefer to talk about women. In Hungary, talking about politics is dangerous. ‘Nem szeretek politizálni’ means I’m innocent, leave me alone.”

Well, let’s go against this traditional Hungarian aversion and talk politics, and those two sides our young guest was describing. The ruling Fidesz party forms a powerful rightwing conservative bloc with its solid majority in the parliament. According to the most recent polls, Orbán’s party is still the most popular, with 30.4% of Hungarians supporting it. On the far right, Jobbik (the third largest party, with 14.5% in the most recent polls) gives voice to the extreme manifestation of nationalist sentiments currently bubbling up in Hungary, with one of their main goals being to wipe out gypsy or Roma “criminality” and to halt the supposed dominance of Jews in Hungarian politics and finances.

On the left side of the political spectrum, the second biggest party in Hungarian politics (20.5%) is the Hungarian Socialist Party (MSZP), whose credibility shrank dramatically after the notorious “Balatonőszöd speech” in 2006. In this speech, the former prime minister, Ferenc Gyurcsány, admitted to his fellow party members that “we have been lying for the last one and a half to two years” about the economic situation in Hungary. The confidential speech was taped and broadcasted by Magyar Rádió (Hungarian Radio), which led to mass protests and riots in Hungary.

In 2011, Gyurcsány officially distanced himself from MSZP when he formed the newest, smallest party in Hungary, the Democratic Coalition, or DK, (2.4%). Together with Jobbik, the green party, which is known as Politics Can Be Different, or LMP (6.8%), attracts a high percentage of young voters. But the biggest political winner in Hungary seems to be apathy or disillusionment, with 48.6% of Hungarian saying they are undecided.

The political discourse is not particularly friendly. The ‘Socialists’ and ‘Liberals’ accuse the rightwing conservatives of being nationalistic, close-minded and sometimes even fascistic. These “Nazis”, in their turn, argue that the “ex-Commies” are sellout hippies who let Israel and Western European countries eat up the Hungarian economy, and that they will NOT allow Hungary to be dominated by the European Union after years of Soviet occupation. “Hungary for the Hungarians,” insist the conservatives, whether they live inside or outside of the modern borders of the country.

In the course of my research on Hungarian youth and their relationship with ultra-nationalist, rightwing politics, I have found plenty of examples that fit the discourse of both the right and left. During the filming for my documentary All for Hungary, which explores why a significant proportion of students in higher education identify with the Jobbik party, I talked to numerous young people, such as during the rallies organised to mark the 1956 Hungarian uprising against Soviet rule.

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The first guy in the video above explained that voting for Jobbik was a logical decision. In his view, the left is corrupt, the right has turned bad too, the greens live in a utopian tomorrow, and so the extreme right is the only way to build Hungary’s future – this, to him, made perfect sense. This young man looks quite friendly, and keen on kick-starting that political career, so why not start in front of the camera.

The second group in the video – with their camouflage trousers and heavy boots – has a much darker aura surrounding them. These young men are all university students, but they don’t look very inviting to start a political discussion with. They seem to fit the “close-minded” and “fascist” stereotypes.

Let’s skip a few months and move on to another event which took place earlier this year. While Orbán assured tens of thousands at a pro-government rally that “over his dead body” would he allow the European Union to reduce Hungary to the status of a “colony”, Milla (One Million for the Freedom of the Press in Hungary) organised a counter-demonstration. What started as a Facebook group against restrictive media laws grew into a broader civil organisation opposed to the current societal developments in Hungary and the restrictive politics of the Fidesz party.

Several friends and I went out on the streets to canvass young people at this gathering on what kind of Hungary they wanted to live in.  The young man in the video below – who wants to live in a society where it is not seen as strange or unusual for people to help the poor and refuse “to live in shit” – would probably fit perfectly into the rightwing stereotype of the blabbering “hippy” leftist who believes that all you need is love.

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It is very easy to identify examples that fit the stereotypes. And everyone uses stereotypes to a certain degree. They are, after all, a way of making the world seem less complicated and easier to grasps. But they do not help us to understand society and the root causes behind societal developments and the choices people make. While politics may be the area of life where stereotypes are used the most, it is also where they can be most dangerous.

We need to look further and explore what motivations are behind political affiliations and listen to what different parties have to say. This is one of the core problems in Hungarian politics: people do not actually listen to each other and are satisfied to dehumanise and demonise their opponents.  The consequence? Society becomes polarised and fractured, instead of unified, on every single level.

As the partisans of the right spin further apart from the left in Hungary, much of the population is left, as the earlier poll suggested, stuck in the middle, unhappy with both sides. Many Hungarians agree with what our young guest asserted: “It doesn’t make a fucking difference what you think. That is the system I live in.”

This disillusionment, along with high unemployment, might explain why a recent survey, carried out by Hungary’s TÁRKI social research institute, showed that nearly half of Hungarians aged 19 to 29 wants to emigrate.

 


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Striving for imperfection

 
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By Christian Nielsen

The subtext of the bestselling novel, The Imperfectionists, is elusive… But could it have something to do with the imperfections of modern Western society?

Wednesday 25 April 2012

The New York Times describes Tom Rachman’s bestseller, The Imperfectionists, as “nothing short of spectacular”. It’s a big rap for the former journalist’s debut novel, but much deserved. Problem is, I can’t work out who or what is supposed to be imperfect. Perhaps it’s me.

I guess I’m struggling with the subtext of the story, or perhaps there simply isn’t one. The book is really an ensemble of mini-stories brought together through eleven characters and their association with a declining English-language newspaper. The parallels with Europe’s own ignoble slide and that of the traditional print media are certainly hard to ignore as candidate ‘subtexts’.

Rachman appears to have erected a Dorian Gray-esque full-length mirror in which we – the reader, old Europe, print journalism… – get to see every wrinkle, every inadequacy, every (hidden) imperfection.

The Impefectionists is a splendid original, filled with wit and structured so ingeniously that figuring out where the author is headed is half the reader’s fun,” writesTimes.

‘Fun’ isn’t the word I’d choose to describe the reader’s journey, but to each their own. But I do agree that it is quite ingeniously crafted, and I love how each new character is parachuted in from the first words and seamlessly brought in line with the wider storyline before landing beautifully.

While I would happily reel off a number of other book review-ish observations, I feel more compelled to draw out this baffling subtext question. And after reading the feature story, entitled ‘The French Disconnection’, in this week’s Time magazine I get the definite scent of a lead.

Talking about the French Presidential candidates’ inability to connect with the country’s disenfranchised people, the article cites a “wildly popular” pamphlet, entitled Indignez-Vous! (Time for outrage!), written by French writer, diplomat and World War II resistance fighter Stéphane Hessel.

Hessel exhorts France, in particular its youth, to “recapture the spirit that fuelled the war-time resistance of the Nazis and mount a ‘peaceful insurrection’ against injustice, ‘mass consumption, the disdain of the weak and of culture, general amnesia and the endless competition of all against all’”.

The pamphlet basically rails against the sort of “populist appeals” not, according to Time, witnessed in half a century in France. One might equally say these populist – and in parts right-leaning politics – are not exclusive to France, as highlighted in The Chronikler’s spotlight on the far right. The economic and social strains facing Europe today embolden populist and right-wing rhetoric.

“What’s new and unusual [compared to the extreme-right rhetoric of the past in France] is that that rhetoric has become mainstream. In the process, it reveals a lot about the unsettled state of France today, a country that feels victimised by a changing world, economically stagnant and poorly governed,” observes Time.

To my mind, this statement could just as easily be applied to Greece, Spain, Portugal and lastly Italy, the fictional home to Rachman’s dying newspaper.

Founded in Rome in the 1950s, the paper rides the post-war internationalisation of Europe and manages to build a strong and loyal readership. But like its host nation, and arguably the wider region, the hapless paper misses opportunities to modernise and innovate. It struggles to find meaning and value in global society.

There is also perhaps a touch of irony in that the newspaper is owned and run by Americans – a nation that values and usually successfully capitalises on just such opportunities.

Could this be the imperfection implied in Rachman’s title? How can this band of outcast American journalists and editors strive for perfection in such an imperfect setting?

Let me off the hook, will you … read the book and tell me know who the imperfectionists are!

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The madness of bigotry

 
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By Khaled Diab

Anders Breivik’s “paranoid schizophrenia” may have pulled the trigger but he chose his victims through the crosshairs of far-right politics.

Monday 5 December 2011

A 243-page psychiatric assessment has concluded that Anders Breivik, the Norwegian far-right extremist who murdered 77 people this summer, was “psychotic” and suffering from “paranoid schizophrenia” during his politically motivated killing spree.

The diagnosis has not only shocked the families of Breivik’s victims but it has also divided opinion, both on the left and the right. While some have drawn cold comfort from the notion that Breivik was a “madman” and a “lone wolf”, others have questioned how a man supposedly not in possession of his mental faculties could have planned and executed such an atrocity.

“It is completely incomprehensible and surprising that an individual who has planned these acts in such detail and who has proven himself capable of carrying them out should be declared unaccountable,” was the opinion of Per Sandberg, the vice chairman of Norway’s rightwing populist Progress Party, of which Breivik was once a member.

Other psychiatrists, both before and after the official diagnosis, have cast doubt on the idea that Breivik was mad. “The 1,518 pages of Breivik’s manifesto do not appear to be the incoherent output of ‘thought disorder’, but instead read like a rather linear, carefully crafted tome,” writes Simon Baron-Cohen, professor of experimental psychopathology at Cambridge University. “It is the work of a man with a single vision, a single belief that he wishes to prove to the world in exhaustive detail, and in a logical fashion.”

Some have questioned whether the psychiatric assessment is, itself, not politically motivated – psychiatry, after all, is not an exact science. “There is good reason to suspect their assessment may tell us more about the socially embedded nature of psychiatric diagnosis and the prevailing political climate in Norway than any claim it was the result of some kind of cold, hard, value-free science,” opines Tad Tietze, an Australian psychiatrist who co-edited a book on attempts by some on the right to depoliticise the Norway massacre.

And numerous Norwegian observers seem to agree. “What originally seemed to be an obvious case of political terrorism has increasingly been treated as a case of individual madness,” writes the Norwegian author Aslak Sira Myhre. “His political madness, a political paranoia he shares with extremist bloggers, organisations and politicians all over Europe, has been reduced to clinical madness.”

This process of personalising the political is not new in Norway, according to Myhre, pointing to how Norwegian society responded to the Nazi sympathies of Nobel laureate Knut Hamsun to avoid trying him for treason after World War II. And, of course, Norway is not alone in its tendency to prefer to label the extremists in its midst as mad rather than bad.

But is Breivik mad or bad? In my view, it is likely that he is both. His “paranoid schizophrenia” – which the court psychologist said he exhibited during the act, but not necessarily before or since – may have been his mind’s way of dealing with the sheer magnitude of the atrocity he was committing.

After all, murdering 77 people in cold blood and by your own hand is something that goes against all the values on which Breivik and the rest of humanity are raised, and the descent into temporary insanity could have been the only coping mechanism his psyche possessed to deal with the political act he contemplated.

Besides, madness and badness are often comfortable bedfellows in the minds of violent extremists. “Hitler’s diatribe against the ‘Jewification’ of Europe parallels Breivik’s diatribe against the ‘Islamification’ of Europe. Both were men convinced by the rightness of their beliefs; both were willing to sacrifice people to achieve their ends,” posits Baron-Cohen. It has been suggested that Hitler had Narcissistic Personality Disorder, but this fails to explain how he constructed a coherent political system which appealed by millions.

Although the mainstream of the far-right, such as the English Defence League, has worked hard to distance itself from Breivik and has embraced the psychiatric assessment with visible relief, the man himself is reportedly “insulted” by the diagnosis. “[Breivik] said he had feared that conclusion, but didn’t think it would come,” the prosecutor on the case has been quoted as saying.

Breivik’s fringe fan club who regard the Norwegian killer as a “hero” and “martyr” reject the psychiatrists’ assessment and see in it the hidden hands of conspiracy. “If anyone is insane it’s the Norwegian people for allowing plague-infested swarms of coloured inferiors to have sex with Norwegian women,” wrote one commenter on a far-right blog.

“Killing a bunch of white kids just because their parents are raving multi-culti nutcases is clearly wrong, but it is time these middle ranking administrators and facilitators who carry out the destructive policies of big Jew start to realise they will be held to account for their actions, in a very personal way,” wrote another.

What these comments and others suggest is that, although Breivik’s insanity may have led him to pull the trigger, he selected his victims using the crosshairs of his far-right political convictions, which he shares with a sizeable minority on the political fringes.

The far right parties and groups which Breivik admits to admiring are correct in their insistence that they are not responsible for his violent actions and, tempting as it may be, it is wrong to blame them for it. In fact, progressives and liberals should resist the lure of demonising the mainstream of the far right further because such vilification is not only counterproductive but also exhibits a similar brand of dehumanisation as that exercised by rightwing bigots towards immigrants and leftists. Far better would be to build a thorough understanding of what socioeconomic factors cause people to hold such extreme views and find effective ways of counteracting and neutralising them.

That said, while the far right and populist rightwing, and those mainstream politicians who pander to their prejudice, cannot be held directly responsible for Breivik’s actions, they are guilty of creating the fertile ideological groundwork for extremism, including increasingly violent extremism, to emerge and take hold. If their anti-immigrant, anti-Muslim, anti-minority rhetoric is not toned down, today’s “lone wolves” may soon give way to bloodthirsty packs ready to kill and terrorise to recreate the mythical purity, beauty and innocence of yesteryear.

 

This article is part of a special report on far-right politics in Europe.

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Hungary for a better future?

 
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By Swaan van Iterson

Faced with soaring unemployment and the lack of prospects, many educated young Hungarians are being drawn to the radical right. But will it give them the better future they seek?

Friday 5 August 2011

The Turul bird is the national symbol of Hungary. Jobbik voters often wear it on T-shirts, necklaces, bracelets and other accessories. Photo: Swaan van Iterson

Until last year, the international media paid little attention to Hungary. This changed when the nationalist and conservative Fidesz party, under the leadership of Viktor Orbán, won a two-thirds majority in the elections of April 2010, thereby gaining the power to push through radical changes. 

Orbán moved quickly to nationalise private pension funds. In addition, he pushed through a controversial media law, which stipulates that a government-appointed media authority should monitor whether journalists provide “moral” and “objective” reporting.

More recently, in July of this year, his government passed a new church law, which officially recognises only 14 religions, and hence strips the others of the right to receive state subsidies. The Institute on Religion and Public Policy (IRPP) called the legislation the “worst religion law in Europe”.

And Orbán and his party are not finished yet. His latest idea is to allow secondary school children to study “basic military science” starting from the coming academic year.

But it is not just the Fidesz party that is making news in Hungary. Further to the right on the political spectrum the radical Jobbik party, which won 16.7% of the vote in the 2010 elections to become the third largest party in Hungary, is drawing attention.  The Movement for a Better Hungary’s (A Jobbik Magyarországért Mozgalom) manifesto is mainly based on, among other things, nationalism and the combating of so-called “gypsy criminality” (cigánybűnözés). Many believe that the party was closely linked to the Magyar Gárda (the Hungarian Guard that is now dissolved, but still active under different names), which was established to protect the population against this “gypsy crime”.

Jobbik’s main support base is not only found in the ranks of the poor and poorly educated workers in the northeast of the country, but increasingly amongst the urban young. In early 2010, some 15% of under-25s said they would vote for Jobbik – the party was particularly popular among university students specialising in the humanities or history.

This raises the question of why Jobbik is attractive to more highly educated students in Budapest. Most narratives paint a picture of a faceless crowd of “societal losers” who vote for the radical right. Can the same terminology be used to describe these students? I travelled to Budapest to find out. During a month of extensively interviewing students and hearing their story, while trying not to judge and to remain objective, I learned that radical right voters can be far from being the indistinguishable mass of victims they are often taken to be.

 Of multinationals and gypsies

A Jobbik student attends class with pen and bracelet in the colours of the Hungarian flag. Photo: Swaan van Iterson.

Farkas Gergely (25), a recent graduate in economics and sociology, is a Jobbik member and one of the youngest members of parliament. According to Gergely, the lack of prospects many students face leads them to vote for his party: “Many students in Hungary cannot find work once they graduate… For 20 years, no party stood up for young people and so they looked for something new. We have filled that gap.”

A lot of the students I have spoken to indicate that having a university degree in Hungary is no guarantee for a secure future. According to Marcell, a 25-year-old public administration student, the bad socio-economic situation is a result of, amongst other things, foreign interference: “Multinationals, transnational companies and foreign banks have come to the country in droves since 1989. They were able to operate here without paying any taxes while local firms had to pick up the tab – they got no special perks,” he says. “The result is that the multinationals have devoured our economy. They became the rulers of our homeland. Every Hungarian government over the past 20 years has been their unquestioning servant.”

Szuszanna (21), a medical student in Budapest, believes that it is mainly Jewish enterprises that have received this beneficial treatment: “We’re not happy with the Israeli companies which buy up everything here – they ruin everything. They take a lot of money out of the country and invest very little,” she argues.

In Szuszanna’s view, the trouble is that if you want to do something about the situation, you’re immediately labelled as an anti-Semite. According to her, the same problem arises around the “gypsy question”. The Jobbik introduced the term “gypsy criminality” into Hungary’s political discourse, which finally made it, in Szuszanna’s view, possible to talk about the situation - something that is very urgent, she believes: “During communist times, everybody was obliged to work, but that changed with the advent of capitalism,” Szuszanna tells. “Now that you can get benefits, a lot of gypsies don’t work anymore. They spend their benefits on alcohol and cigarettes and when this runs out, they often steal.”

Radical change

Student supporters of Jobbik greet one another by saying “Szebb Jövőt”, meaning “A better future”. They would like to see change not only in the socio-economic conditions but also in the political situation. János (26), who studies IT, believes that students vote for Jobbik because they want radical change. According to him, Hungary never underwent a change of the regime (rendszerváltás). He thinks that many communists continue to be in power under the guise of socialism and that communism actually never went away in Hungary. Moreover, like János, a lot of students view the socialists as being corrupt.

For a lot of the students, 2006 was the time they decided to join the Jobbik party. That year, an audio recording surfaced from a closed-door meeting, featuring the then socialist president Ferenc Gyurcsány. On the recording, Gyurcsány admitted that “we have been lying for the last one and a half to two years” about the economic situation in Hungary. The leak led to public outrage and mass demonstrations, including the occupation of the state television building by football hooligans and radical-right students.

Many of the Jobbik supporters believe that socialist “indoctrination” does not only occur in the political sphere, but also in the education system. Jószef, a PhD student in political science who is researching euroscepticism, would like to build an academic career but, in his view, it is very difficult to earn money as an independent political scientist in Hungary: “You need to have a political colour, otherwise you’ll get nowhere in this field,” he says. “Personally I have had no problems but I have heard others say that it is difficult to get a good position if you’re not a socialist.”

And it’s not just academia. In Katalin’s opinion the media is also dominated by “liberal leftists” (referring to the socialists). The “simplistic and oversexualised” American programming on television annoys her: “The Hungarian media is extremely prejudiced and, above all, extremely liberal,” she complains. “People watch MTV, use drugs, find it normal to be gay and encourage others to become so too. That’s just ridiculous.”

The “bias” of the Hungarian media does not stop Jobbik from reaching the public, János stresses. He says that the party bypasses the mainstream media by being very active on social networking sites like Facebook and Twitter. Moreover, this helps the party to connect better with young people.

Eszter, a master’s student in public administration, thinks that Jobbik is a party for the young generation in a country where there is an intergenerational divide in politics: “Older people lived through communism and miss the security and stability of those times. In those days, there was still work for everyone. This means that older people vote more frequently for the socialists. Young people don’t have the same experiences and sympathies.”

Hungary’s Young Turks?

Badges worn by a Jobbik supporter. Photo: Swaan van Iterson.

Péter is a university lecturer at both ELTE and Corvinus University. He says that students who vote for Jobbik regularly voice their political views in their essays and assignments. According to him, history students in particular are drawn to the party – a phenomenon that does not surprise him in the least: “Hungarians have a history of lost wars and lost independence. This gives you a reason to become nationalistic. Young people are convinced that, given all they’ve lost, Hungarians can only count on themselves.”

Many of the students I spoke to integrate their political views not only into their studies but also their plans for the future. Ákos (21) describes knowledge as his “weapon” with which he can build his future and change the world. Towards that end, he is studying history and Turkish. He believes that Hungarians must have more control over their country, and the only way to achieve this is to become more independent from the West.

Surprisingly for all those right-wing Europeans who oppose Turkish membership of the EU because of the supposed civilisational differences, Ákos wishes to strengthen ties between Hungary and Turkey, as he believes the two countries share a common history: “Most people believe that the Hungarians are descendants of the Finno-Ugric tribes, but this is untrue. The Turks and Hungarians are brothers and there is a lot of research which shows that Hungarians are related to tribes in Kazakhstan.”

For other students, Jobbik is more a part of their daily reality than their future dreams. Barnabás (20), also a history student, wears black jeans and a leather jacket bearing Hungarian nationalist iconography, as well as an armband in the colours of the Hungarian flag. His interest in the Hungarista subculture began when he turned 16 and started listening to nationalist rock bands like Kárpátia and Romantikus Erőszak, whose songs include 100% Magyar (100% Hungarian) and Lesz még Erdély (Transylvania will be ours).

“It is very, very important for me to be part of the Jobbik movement. It is an integral part of my Hungarian identity,” Barnabás admits. “You really get the feeling that you belong to a group. Jobbik helps people who feel out of place but have a strong bond with Hungary to find a community. Before I joined Jobbik, I often felt alone, like I didn’t belong anywhere.”

According to Ákos, this sense of loneliness is common among young Hungarians who have few extracurricular activities to engage in or groups to join. For him, Jobbik is almost more like a family than a party: “At Jobbik, you feel that you’re at home. You are surrounded by people who think just like you and who want to reach the same goals.” He ended our conversation with the following words: “We’re there for each other. We fight for each other. Also for you, a better future!”

The students I talked to are trying to change their future through the Jobbik party. The way they actively engage their political ideas in their daily activities, studies and career plans, and use modern utilities like social media, makes it impossible to label them as ‘losers of the modern world’ or the modernisation process. But despite the solidarity and belonging that Jobbik inspires in its young members, the question is whether the radical right path they are treading is the way to achieve their dreams of independence, pride and well-being.

This article is part of a special Chronikler series on far-right extremism. It is published here with the author’s consent. ©Swaan van Iterson.

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Scandinavia: is the far right far off?

 
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By Christian Nielsen

Home-grown terrorism in Norway, a resumption of border controls in Denmark and an increasingly immigration-weary Sweden. Is right-wing politics taking hold in the once-tolerant Nordic countries?

Thursday 4 August 2011

Following the calculated and murderous attack by Anders Behring Breivik last month, Norway now joins the ranks of England, Turkey, Israel, Ireland and the USA – places where home-grown terrorists have taken the lives of innocents.  On 22 July, Breivik detonated a powerful bomb in downtown Oslo and, dressed as a policeman, then went on a shooting spree on nearby Utøya island, killing some 70 mostly young people attending a political camp organised by the AUF, a youth organisation of the ruling Norwegian Labour Party (AP).             

Breivik appears to match the identikit photo of a new generation of home-grown terrorists: no criminal record, keeps a low profile, educated background … basically an ordinary-seeming guy, at least on the outside. But inside, we get a very different story. Inside, is a seething activist whose first and likely last act was aimed squarely at what he views as his government’s soft stance on immigration. Inside, he sees newcomers, with their poor or non-existent Norwegian and special (cultural) needs, as out of place, as interlopers in the ‘Christian Europe’ of yore.

Of course, Norway will wish to paint Breivik as a ‘lone wolf’, a mad ‘crusader’, declaring that his actions will only serve to strengthen democracy, openness and awareness. But the scariest thing about the 32-year-old is that he seems far from the crazed loon everyone perhaps wishes he were – so their comfortable lives could return to normal.

Psychologists and a bevy of experts will spend the coming months combing over his life and analysing his manifesto (all 1,518 pages of it) entitled ‘2083 – A European declaration of independence’ which  he published online shortly before his deadly acts. They will be looking for evidence of collaborators in the forums and fantasy-gamer sites he is reported to have frequented, such as ‘World of Warcraft’, and they will try to piece together his moves in the months to years he spent planning the attack.

The media will do its own investigations, helped by snippets of information leaked which paint a picture of an estranged, hurt figure – a sociopath of the highest order. They will dig into his past political associations, including a stint in the early 2000s with the Progress Party (FrP) and its youth wing, which he reportedly left as his views grew more extreme.  And they will scrutinise his writings and postings on such far-right sites as Document.no.  But what will this all achieve?

In the end, the extended analysis and media coverage may just give Breivik the ultimate forum he was clearly seeking, or else he would have turned the gun on himself (the final act of many who go on such killing sprees) as police finally cornered him.  He has committed the act and the media has done its part to get the message out, in vivid and graphic images, so instilling the real ‘terror’, the fear that it can happen again … anywhere.

And the impact is far wider than Norway. It leaves an indelible imprint on its neighbours who held a one-minute silence in sympathy after the attacks. Indeed, Scandinavians share a common language base and similar cultural, social and legal moorings. So, they are left thinking, ‘Are we next? Is that guy with the turned-up polo shirt and colourful knit acting strangely?’ Of course the fear is exaggerated, even nonsense, but this is how terror works.   

Far right or far wrong?

There is also going to be a lot of soul-searching and reflection (much like this dossier on Chronikler, it has to be said) on the far right and whether Breivik’s message may embolden marginalised political wings in countries spanning Europe, from the Lowlands, Britain and Germany to the likes of France, Italy, Greece and indeed the Nordic countries. 

Already, Danish politics leans to the right – in the Nordic sense of the right – on a number of issues, including immigration. The government’s decision in July to reintroduce border controls is seen by many as cowing to Danish populism.

 “The reintroduction of controls came as a result of an agreement between the minority conservative-liberal coalition in Copenhagen, and the far right Danish Peoples Party (DF),” noted the World Socialist Website (WSWS).  “DF has had significant influence over government policy for a decade, co-operating with the coalition to impose the strictest immigration regime within the EU. At the same time, it has used every available opportunity to whip up nationalist sentiment within Denmark.”

The Guardian newspaper weighed in on the topic: “Immigrants and their descendants make up about 10% of Denmark’s 5.5m population, and the number of residence permits granted rose by more than 50% between 2004 and 2009. Many believe the Danes have become steadily more opposed to immigration in recent years, reflected in the rise in [Danish Peoples Party] support.”

Denmark takes in comparatively fewer immigrants than its fellow Nordics, except Finland. According to 2010 statistics by the UN’s High Commission for Refugees, Sweden has taken in some 82,629 or around 8.81% of the Swedish population, which is one of the highest in the Western world. It is followed closely by Norway (40,260 or 8.24%). Denmark has taken in 17,922 or 3.23% of its population, with Finland just 8,724 (1.63%). That is from a total of around 15.4 million refugees worldwide.

Danish attitudes towards newcomers with Islamic backgrounds, in particular, haven’t been helped by the fatwa placed on the authors and publishers of a series of satirical cartoon in the Jyllands-Posten in 2005. A Somali man even tried to carry out the fatwa in 2010 and was tried on murder charges. As a side note, you could also argue that the 1989 fatwa on Salman Rushdie, the author of ‘The Satanic Verses’, marked a turning point for Euro-Islam relations leading to fundamentalism and violence. And now, 20 years on, Newton’s third law of motion – for every action, there is an equal and opposite reaction – may have regrettably taken seed. Fundamentalism begets fundamentalism. Still, the laws of physics can and should be challenged!

(Read the German daily Spiegel Online’s editorial ‘The West is Choked by Fear’ concerning the fatwa and European Islamophobia.)

Though tolerant as a state – its institutions and statutes – the Danish people have demonstrated that their tolerance only goes so far when it comes to this sort of intimidation and interference in the ‘Danish way’. That attitudes towards foreigners have steadily hardened in the wake of this cartoon catastrophe is now difficult to dispute.

Sweden’s outliers …

Sweden, after a long affinity with left-leaning socialist governments, has undergone a political transition of its own.  In last year’s general parliamentary (Riksdag) election, Swedes narrowly voted in the Alliance (a mélange of Christian democrats, moderates, centrists and liberals) ahead of the centre-left Red-Greens made of up social democrats, lefts and greens. The Social Democrats have ruled Sweden for 65 of the past 78 years, and are credited with setting up the country’s generous welfare state.

But it was the rise of an anti-immigration nationalist party that has caught the attention of Europe. With 5.7% of the vote, or 20 seats, the Sweden Democrats (SD) entered parliament for the first time as the sixth largest and only non-aligned party of the eight elected to the Riksdag. This meant the Alliance lost its absolute majority but continued to govern as a minority government, which obviously affects the political milieu. 

A BBC reporter sums up this political wind shift in the wake of the September election:  “[The] success of the far right has shocked many voters in Sweden. Winning 20 seats in parliament, the Sweden Democrats have obviously touched a nerve […] The party appears to have tapped into voter dissatisfaction over immigration […] with the result undermining the image of Sweden as a tolerant and open-minded country.”

Sweden Democrats member for Varberg Erik Hellsborn wrote in his blog shortly after events in Norway, “Massakern är ett resultat av mångkulturen” (“The massacre is a result of multiculturalism.”), and he went on to say that the attack may be the worst atrocity Scandinavia has seen since World War II, but that it was not a bolt from the blue. He added: “Detta är vad mångkulturen gör, den skapar konflikter mellan människor, leder till hat, våld och en allmän brutalisering av samhället (“This is what multiculturalism is doing, it creates conflicts between people, leading to hatred, violence and general brutalisation of society.”). The party has distanced itself from Hellsborn and his remarks.

Cities and some smaller towns have seen major socio-cultural shifts in a single generation in the wake of a decades-long policy of ‘tolerance and openness’ to immigration, particularly refugees. But the quaint newcomers have proven to be disinclined or unable to fully integrate into Swedish life. The growing tendency for many immigrants to cluster in cities, such as Malmo in the south, is making it hard for Swedes not to use the ‘G’ word to describe their struggling assimilation strategy … ghettos!

I was in an ‘outlying’ part of southern Stockholm several weeks ago and waiting in a supermarket queue when an older man, who appeared to be from the Horn of Africa, approached the counter with his trolley. He had rudimentary Swedish and knew the basic cashier etiquette; put your items on the conveyor for scanning, check the total on the readout, etc. When he tried to pay with a card, something wasn’t working.

The young cashier asked him to check a detail on the card reader but this was outside the gentleman’s ‘routine’ – he didn’t understand. Instead of trying to explain in, say, English – which I learned that the cashier knew quite well – he kept telling the now flustered older man to do a series of steps to make the card work in a ‘DO I HAVE TO SAY THIS AGAIN!’ sort of volume and tone.

This little story perhaps only hints at the next generation’s unwillingness to abide by its parents’ and grandparents’ more left-leaning ‘softly, softly’ approach to people and politics. The X, Y and Me-generations probably have no beef with foreigners, per se, but equally they have no patience for polite acceptance and the sort of civil code that has underwritten Swedish society for nearly a century.

But does this truculence mean far right parties eschewing unpleasant policies towards foreigners will gain more power, become even more mainstream than they are now? And will we see manifestations in Sweden of Anders Breivik’s “counter-jihad” ideology? (Read the Svenska dagbladet article ‘Hatet käner inga gränser’ touching on this ideology and links with Denmark, Belgium, Austria and the UK).  Hard to say, on both counts. But I can say that the honeymoon for foreigners in Sweden appears to be ending.

Sweden used to be a monoculture of like-minded, racially similar and largely acquiescent or conformist people. Today, it is grappling to accommodate multiculturalism and to hold onto the moors of its once-famed and admired social system, which many (more) now perceive as no longer in everyone’s best interest. 

The risk under the current regime is that the rhetoric could change from the longstanding ‘we understand your problem’ to ‘shape up or ship out’. That hard line perhaps has a place in countries that started as multicultural hotpots, like Australia and the USA, but for countries with strong and largely uniform baseline traditions and cultural norms, such a radical change in tune could easily be interpreted as dancing to a far right melody.

The big question now is, will the Norway attack galvanise moderates and free thinkers in the region to oppose radical right wing ideology? Indeed, debate is now raging in Sweden on the future of SD, and whether its star can really continue to rise now that the sleepy masses have been roused out of their slumber.

So, the world is watching how Norway reacts to its new reality, its new world, and a few observers are keeping an eye on any political and perhaps social repercussions in the Nordic region, and beyond.

This article is part of a special Chronikler series on far-right extremism. Published here with the author’s consent. ©Christian Nielsen. All rights reserved.

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Rejected by the right, Western Muslims are only left with the left

 
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By Osama Diab

No Muslim in their right mind would support far-right Christian groups in the West, though they may well symathise with their Muslim equivalents elsewhere.

Tuesday 2 August 2011

I can still remember the excitement on the faces of many of my Egyptian friends when they learnt that, in 21st-century America, some still believe in abstinence and, despite all the freedom at their disposal, they choose to keep themselves ‘pure’ for their future spouses.

Many young Egyptian dream of an opportunity to start a life in an affluent Western society, but they are always worried about the cultural differences. Muslims are often concerned with what to expect if they tie the knot with a Westerner who might belong to a different faith or even to no organised religion at all, especially when it comes to the thorny question of raising children. Most importantly, many are concerned  about the discrimination they may face or how they may be made to feel like unwanted members of society amidst all the unfortunate events that have unfolded over the past decade, culminating with the recent attacks in the Norwegian capital, Oslo, which were carried out by a far-right fundamentalist Christian who was angry at Europe for accommodating so many Muslims who, in his view, threaten the continent’s Christian identity.

With so many questions running through the average pious Muslim’s head, it is understandable that many find the idea appealing that some in the West share the same values, especially regarding sexuality, gender roles, abortion, marriage and premarital sex.

However, what many don’t realise is that those who seemingly share the same values would probably belong to the far-right on the political spectrum. They are at best not particularly amused by the fact that they live side by side with Muslims, Arabs and immigrants in general, and some even resort to more violent means of expressing their hatred towards non-white and non-Christian minorities, such as Anders Behring Breivik, the perpetrator of the Oslo attacks.

Ironically, Breiviks’s views are in a way identical to those of conservative Muslims, the very same group he and his ilk are fighting. “Ladies should be wives and homemakers, not cops or soldiers, and men should still hold doors open for ladies. Children should not be born out of wedlock. Glorification of homosexuality should be shunned,” wrote the Norwegian terrorist in his 1,500-page manifesto, which he sent by e-mail to a mailing list of about a thousand addresses shortly before he carried out his attacks.

In contrast, those who defend multiculturalism, uphold the rights of minorities including Muslims, and express support for the Palestinian cause, are more left-leaning in their political views.

For conservative Muslims, the dilemma, again, is that these minorities, marginalised or vulnerable groups that leftists defend include – alongside Muslims – homosexuals, women, adherents of non-Abrahamic faiths and atheists. Likewise, for leftists – especially gay rights activists, feminists and atheists - the dilemma is that many of the Muslims they stand up for do not approve of their lifestyle choices or beliefs.

So should a conservative Muslim relate more to the camp that shares her/his values but cannot tolerate their presence, or with the camp that holds a fundamentally different set of morals but sees Muslim as a necessary thread in the colourful fabric of a multicultural society?

The US president, Barack Obama, a radical liberal by US standards, is a sign of shifting allegiances for at least American Muslims. US Muslims, who traditionally voted Republican, overwhelmingly voted for Obama, probably as a reaction to the acts and deeds of the George W Bush administration during their eight-year rule which involved two wide-scale wars against Muslim countries and the growing tension between “them” and “us”, as the former American president liked to put it.

In Sweden, it is believed that 80-90% of Muslims vote left-wing despite the fact that many of them do not hold leftist views. In the UK, Muslims have for long been more likely to vote Labour than Conservative and, despite the war in Iraq which was launched by a Labour government, most Muslims still see the centre-left party as the most friendly to Muslims in Britain.

Voting left is only normal since most far-right wing groups, as well as some more centrist right parties, have long been openly hostile towards Muslims. In May, the far-right group Ataka attacked Bulgarian Muslims performing their Friday prayers in the country’s capital, Sofia. British extremist right-wing white-only parties, such as the British National Party and the National Front, have been hard-line critics of non-European immigrants in general and the Muslim minority in particular, and always adopt programmes that have at their centre the “repatriation” of non-white immigrants.

This implies that most people would agree to make concessions in return for co-existence, especially when they are a vulnerable minority. Since most Muslims approve of liberal politics, despite not necessarily holding liberal views, when they are a minority, they would only be able to avoid accusations of hypocrisy if they apply their implicit approval of liberal politics in their Muslim-majority home countries. They should support the treatment of all minorities in Muslim-majority countries the same way they like to be treated as religious minorities in Western democracies.

This is not only common sense, but the Qur’an also confirms this concept. “Woe to those… who, when they have to receive by measure from men, they demand exact full measure, but when they have to give by measure or weight to men, give less than due.”

This article is part of a special Chronikler series on far-right extremism. Published here with the author’s consent. ©Osama Diab. All rights reserved.

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From right to far-right in Spain

 
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By Andrew Eatwell

Why is there no prominent far-right party in Spain? Well, there is and there isn’t.

1 August 2011

It is a question that gets asked every time the extremist right goes on the rise elsewhere in Europe. Typically, the response from Spaniards, especially those on the left, comes as a half-joke, half-truth: “There is,” they say. “It’s the People’s Party,” comes the punch-line.

The truth is that the People’s Party, which brands itself as a conservative centre-right force similar to Britain’s Tories or Germany’s Christian Democrats, does have its roots – at least historically – in the ashes of General Franco’s fascist regime. Its 88-year-old founder and honorary chairman, Manuel Fraga, was a former minister in Franco’s government and several of the party’s prominent members are relatives of regime figures. But that’s all old history. And, all jokes apart, only the most extreme leftists would seriously describe the modern PP as a far-right party.

Spain’s history, and memories of the repression that existed until Franco’s death in 1975, make the far-right less appealing to Spaniards than voters in other countries. Therefore those Spaniards who worry about the right’s traditional pet peeves, such as immigration (a growing majority) or Christian and family values, and who might vote for far-right parties were they in another European country, tend to vote for the mainstream PP in Spain.

That is likely to be the case come November, with the PP looking likely to win a landslide victory in early elections as voters turn against the Socialist government, blaming it for the economic crisis that has given Spain the highest unemployment rate in Europe at more than 20%.

Immigration, that bugbear of right-wingers everywhere, will certainly be one issue in the election. One recently published report noted that between 2004 and 2008, the number of people who thought Spain’s immigration policies were too lax rose from 24% to 42% – and that was before the economy completely stalled. Half the population thinks that the presence of immigrants lowers the quality of social services, specifically health and education, and it is widely believed that they take jobs that would otherwise go to Spaniards.

The PP has certainly tried to stir up the immigration issue to its benefit, but there are signs that some people feel the PP is not – and will not – take a hard enough stance on the issue. As a result of unemployment and the economic crisis, for the first time, more radical parties are gaining a foothold. 

In local elections in May in the wealthy northeastern region of Catalonia, a far-right xenophobic party, Plataforma per Catalunya, sprung out of almost nowhere to win 65,000 votes, returning 67 councillors, 50 more than in the previous elections.

Its campaign featured a video showing three attractive young women in miniskirts skipping with a rope in the city of Igualada to the accompaniment of a traditional Catalan folk song. Suddenly, the image changes to “Igualada 2015″ and shows three women dressed in burkas skipping to the rhythm of an Arab song. 

The party, led by Josep Anglada, a former disciple of fascist figure Blas Piñar, espouses the kind of anti-immigrant rhetoric more commonly associated with the likes of France’s National Front or the British Nationalist Party. It is now a major player in Catalan politics.

If anti-immigrant sentiment continues to rise, it is possible that other extremist parties in other regions – and even nationally – may see gains like those of Plataforma per Catalunya, and the old joke about Spain not having a far right may no longer hold true.

This article is part of a special Chronikler series on far-right extremism. It is published here with the author’s consent. ©Andrew Eatwell.

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Special report: spotlight on the far-right

 
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Norway, a wealthy and egalitarian society, once prided itself on being a place where nothing much ever happens. Then, the bloody and tragic attacks on 22 July 2001 woke Norwegians and the world to the growing danger posed by far-right extremism.

This Chronikler special report seeks to cast a much-needed spotlight on far-right extremism, and seeks to explore the social, political, economic and cultural factors behind this troubling phenomenon. Throughout this week, we will be publishing articles on this theme, so do come back again to read the latest updates and feel free to share your views on the subject.

Articles:

The madness of bigotry

December 2011 – Anders Breivik’s “paranoid schizophrenia” may have pulled the trigger but he chose his victims through the crosshairs of far-right politics.

Spain turns right but where’s the far right?

1 December 2011 – On the anniversary of Franco’s death, Spain elected a centre-right government but that doesn’t mean its far-right ghosts have been exorcised entirely.

 

Enemies like us

1 August 2011 – Had the threat from far-right extremists been taken more seriously, could the Norway tragedy have been averted?

From right to far-right in Spain

1 August 2011 – Why is there no prominent far-right party in Spain? Well, there is and there isn’t.

Rejected by the right, Western Muslims are only left with the left

2 August 2011 – No Muslim in their right mind would support far-right Christian groups in the West, though they may well symathise with their Muslim equivalents elsewhere.

Scandinavia: is the far right far off?

4 August 2011 – Home-grown terrorism in Norway, a resumption of border controls in Denmark and an increasingly immigration-weary Sweden. Is right-wing politics taking hold in the once-tolerant Nordic countries?

Hungary for a better future?

5 August 2011 – Faced with soaring unemployment and the lack of prospects, many educated young Hungarians are being drawn to the radical right. But will it give them the better future they seek?

Other resources

Jihadis and other baddies

29 July 2011 – Khaled Diab discusses why the media rushed, with scant evidence, to blame Muslim extremists for the Norway attacks on KALW Radio’s Media Roundtable.

Life as an outsider

December 2010 – Among the most hated people in Europe, Roma are treated as second-class citizens at home and abroad. Nikolaj Nielsen spent some time with members of a Roma family.

Learning tolerance

November 2010 – Islamophobia is common in western society, so the classroom is a good place to start combating it.

The rise of far-right politics on both sides of the Atlantic

November 2010 – On KALW’s weekly media round table, Khaled Diab took part in a radio debate on the rise of far-right politics on both sides of the Atlantic.

Europe’s hidden terror menace

July 2010 – The fifth anniversary of the 7 July attacks has refocused attention on Islamist terrorism, but the neo-Nazi threat goes largely unnoticed.

The freedom of non-expression

July 2010 – Advocates of banning the face veil want to take away the only choice some women have – the choice to conform.

Miss USA 2010 and an Islamic cover-up

May 2010 – Rima Fakih’s Miss USA win is welcomed by many Arab-Americans, but some neocons denounce it as a sinister Islamic plot.

Zero tolerance=zero difference

February 2010 – Belgian media hysteria over crime and calls for zero-tolerance policing miss the real issue – social exclusion in the inner city.

Building intolerance in Switzerland

December 2009 – The Swiss minaret ban doesn’t mean European Muslims are persecuted, but it makes me worry for the Europe my son has been born into.

Closing the ‘hijab murder’ file

November 2009 – The life sentence imposed on Marwa al-Sherbini’s killer shows that European Islamophobia exists but is not institutionalised.

New model citizens

August 2009 – Tougher naturalisation laws are counterproductive. What we need is to redefine our understanding of citizenship.

The mythical European Umma

August 2009 – Given that only about 4% of the EU’s population is Muslim, why is the fear of a coming Eurabia so strong in certain quarters?

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Enemies like us

 
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By Khaled Diab

Had the threat from far-right extremists been taken more seriously, could the Norway tragedy have been averted?

Monday 1 August 2011

The gruesome and horrifying attacks on 22 July 2011 in downtown Oslo and on the island of Utøya, which claimed at least 76 lives, including numerous children and minors, has caused Norway to lose its innocence, according to Norwegian novelist Jo Nesbø. 

“I came from a country where fear of others had not found a foothold. A country you could leave for three months… and come home to read the newspapers and discover that the only thing new was the crossword puzzle,” he wrote in The Guardian.

“The Norwegian self-image before 22 July 2011 was that of a virgin – nature untouched by human hands, a nation unsullied by the ills of society,” Utøya added. “And yet there is no road back to the way it was before.”

An attack like this is tragic for any country, but in the peaceful and peaceable backwater of Norway, a small country with grand ambitions of spreading peace around the world – such as by hosting the secret talks which led to the Israeli-Palestinian Oslo Accords or by launching the process which led to the Convention on Cluster Munitions – it is perhaps doubly sad.

On 22 July 2011, months shy of a decade after the 11 September attacks in the United States, another virginity of sorts was lost: the increasingly popular and mainstream idea that the greatest threats facing the West are posed by Islamist jihadists and Muslim minorities in Europe and the United States.

In fact, in the early hours following the attacks, speculation by ‘talking head’ experts focused on the presumption that the atrocities had been committed by Islamist extremists, despite the absence of any evidence to support this.

And, even worse, once the identity of the perpetrator was known – Anders Behring Breivik, a far-right extremist and Christian fundamentalist – the semantic shift in the coverage was palpable. Generally gone were the words ‘terror’ or ‘terrorist’ and, instead, we read and heard ‘gunman’, ‘extremist, or ‘attacker’ – even in the normally even-handed Guardian – despite the fact that he is being charged with “destabilising or destroying basic functions of society” and “creating serious fear in the population”, i.e. acts of terrorism.

At a certain level, such speculation is part of human nature because people need to know why, and it is far easier to apportion blame on the ‘other’ than to think the unthinkable or at least the unsavoury, that one of our own did this to us.

But even if it is human nature, such knee-jerkism is not humane, especially because it could have dire consequences for an already-vilified and distrusted minority, i.e. Muslims. This is doubly so when considering that even non-specialists could see gaping holes in the early theories of the security experts.

The main question that dogged my wife and I was “Why Norway?” The only reason we could think of as to why Islamist extremists would target Oslo is that it is a ‘soft target’. This could perhaps explain the bombs which went off in the government quarter, but why attack a Labour Party youth camp? And with bombings being the choice method used by Islamists when attacking Western targets, why did a gunman go around picking off individuals one after the other?

Well, even we had internalised the security narrative sufficiently to doubt our doubts, and decide it may have been Jihadists after all, despite our suspicions. Then, reports began to spread that witnesses were saying that the attacker was blond. As the details emerged, the initial outrage turned to shock and surprise – since when did white Europeans engage in terrorism and kill their own, many were asking?

This can’t be terrorism, these must be the actions of a mad “lone wolf”, some were insisting. But Breivik himself claims that he is not alone and is part of a Europe-wide anti-Islam network with two cells in Norway.

Although the attacks in Norway have taken the world by surprise, the signs that something like this might happen have been there for many years for those who were willing to take off their Islamist blinkers and look objectively at the wider picture.

Last year, on the fifth anniversary of the 7 July terror attacks in London, when debate again focused on “homegrown extremism”, but of the Islamist ilk, not the European far-right, I wrote, in an opinion piece for The Guardian in the UK, that neo-Nazism and other far-right ideologies in Europe probably constitute a greater threat than Islamic extremism.

I argued that, while the threat posed by a small number of violent Islamist extremists is very real and the danger of Islamic fundamentalism should not be downplayed or understated, the risk posed by the European far-right was greater because it is an indigenous ideology that can cruise under the radar while society is distracted with the spectre of external threats.

“Neo-Nazis have yet to pull off any attack as spectacular as those in Madrid or London. But that doesn’t mean they don’t want to or don’t plan to,” I cautioned. Moreover, they “are responsible for a regular and growing stream of violence against Muslims, Jews, blacks and other minorities across Europe”.

A lot of readers, inspired by the assurances of ‘security experts’, at the time dismissed my thesis, with some even accusing me of “agenda-pushing” and “fear-mongering”, with claims that “the far right are simply not a menace”.  Likewise, my theory, which I expounded three years earlier, that the United States and some parts of Europe were in the throes of a nascent “Christian jihad” was also met with a fair amount of ridicule.

So, the conventional wisdom remained the guiding principle, and Western security services continued their quest to protect us from the Islamist threat, with Europol reporting a 50% increase in the arrests of suspected Islamic extremists in 2010. Meanwhile, Anders Behring Breivik, was working for several years to blow this conventional wisdom out of the water: apparently undetected, he plotted this attack, tried to purchase weapons, engaged in hate-filled online debate and wrote a 1,500-page far-right manifesto entitled ‘2083 – a European Declaration of Independence’.

In its 2010 report, Europol did not take very seriously the risk posed by right-wing extremism, judging that the “threat from right-wing extremism appears to be on the wane and the numbers of right-wing extremist criminal offences are relatively low”. However, it noted that “the professionalism in their propaganda and organisation shows that right-wing extremist groups have the will to enlarge and spread their ideology”.

So was Breivik’s apparent ability to cruise below the radar an understandable oversight or a monumental security failure?

On the one hand, the presumption of innocence until proven guilty is an important pillar of the legal system and, according to Janne Kristiansen, chief of the Norwegian Police Security Service, Breivik was careful in the run-up to the attack and “deliberately desisted from violent exhortations on the net [and] has more or less been a moderate”.

On the other hand, Islamists who believe in creating a global Islamic caliphate, for instance, are routinely monitored by European security services, and numerous arrests of conservative Muslims have been made over the years on the slightest suspicion of possible violent intent. In Breivik’s case, he managed to research and write a lengthy manifesto containing many worrying passages, including his belief that his actions will help to spark a civil war in Europe that will ultimately lead to the expulsion of “cultural Marxists” and Muslims.

Moreover, even if his initial preparations were careful, Breivik’s megalomania seems to have got the better of him in the final countdown to the attack, which could have afforded security services the chance to apprehend him before he caused real destruction.

Six hours before the fateful and bloody killings, Breivik posted a YouTube video in which he urged fellow ultra-conservatives to “embrace martyrdom”. A text accompanying the video detailed his plans for the attack, while his blood-chilling manifesto was released an hour and a half beforehand – yet no action seems to have been taken to apprehend him. 

Why? Perhaps in a country that has never been rocked by a major terrorist attack, Norway’s security services were wholly unprepared for such an eventuality, at least, one originating with a native Norwegian – after all, what possible reason could a Norwegian have to commit violetn terrorism in such a prosperous and egalitarian society.

 At another level, perhaps Norwegian and European security services, like society at large, have so internalised the false yet popular notion that, although the majority of Muslims are not terrorists, the majority of terrorists are Muslims. I wonder if, in future, we will learn that Breivik’s name was flagged by some low-ranking analyst but his or her superiors failed to take the warning seriously.

Breivik provides an object lesson to Europeans and Americans alike that they ignore the extremists within their own ranks at their peril. There are also important lessons to be drawn from the West’s security-obsessed handling of Islamic extremism when it comes to the far-right. Far-right extremism cannot solely be viewed through the prism of security, but we need to strike at the ideological and socioeconomic factors that fuel it.

To do so, we need to build greater awareness and better understanding of the socioeconomic and cultural factors feeding this phenomenon. Just like their Islamist counterparts, many people who are drawn to far-right ideologies feel disempowered and marginalised, and believe that the way to overcome this is to turn back the clock to an idyllic ‘pure’ past.

And, as unemployment figures rise and government spending falls on the back of the recession, this sense of exclusion and frustration will grow – and minorities will continue to fill the role of convenient scapegoat for the economic ills visited upon us by the banking crisis and neo-liberal economics.

“The economic recession has led to political and social tensions and, in a number of member states, has fuelled the conditions for terrorism and extremism,” concludes Europol.

Mainstream society is, in certain ways, complicit in the emergence of this troubling current. The increasingly mainstream vilification and demonisation of the West’s Muslim minority and Islam in general – based on fear, insecurity, ignorance and political expediency, as well as the worry that extremist groups will succeed in their bid to ‘Islamise’ Europe – since the 11 September terror attacks a decade ago has created fertile ground for the far-right to lay down deeper roots.

We should not deal with far-right extremism and its violent manifestations with the same level of sensationalism and mass hysteria we reserve for extremist Islam – we need to be vigilant, not vigilante about it.

This article is part of a special Chronikler series on far-right extremism.

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