Faith and desire in Albert Square

 
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By Khaled Diab 

EastEnders is breaking new ground on gay issues by exploring what happens when Muslim boy meets boy – but marries girl.

16 August 2009

Syed Masood, EastEnders' new closet gay Muslim.

Syed Masood, EastEnders' new closet gay Muslim.

When writing about TV’s desperate Muslim romantics for Cif last week, I never imagined the discussion thread would turn out as it did, with Sarka and other readers visualising a ground-breaking new detective series starring a “super-sharp, half cynical but still half-religious hijab-wearing female officer with feminist instincts” – a sort of Jane Tennison without the hard drinking, though other, more “Islamic”, forms of addiction are not out of the question.

The series could have our idiosyncratic heroine being taken out of her comfort zone to investigate the murder of a lap dancer, and how this challenges her to change her prejudices about sex workers, and the suspicious death of a Muslim girl and her Christian boyfriend both of whose bigoted families could easily have committed the double murder, either in isolation or as part of a dreadful alliance of convenience.

While Detective Chief Inspector Kamilah Hussein is still some way off, British television has recently veered off the beaten track to a place not visited since My Beautiful Laundrette by exploring what happens when Muslim boy meets boy.

Although EastEnders is not on my viewing list, our TV happened to be tuned in a couple of weeks ago when I switched it on and the unfolding scene caught my eye. It seemed that a touch of Bollywood colour had landed in Albert Square to offset its grey and grim exterior. The novelty of a British Muslim wedding would have worn off in a matter of seconds had an intriguing encounter not occurred in the kitchen between the groom (Syed, as I’ve since learned) and a big bloke called Christian.

Christian was reprimanding Syed for following his head and not his heart, and Syed was insisting that he was a Muslim and had to go through with this marriage. At first, I thought that perhaps this Syed was in love with a non-Muslim woman but had decided to marry from within the community to please his parents – but then suddenly Chris gently stroked Syed’s cheek. I scratched my head, and Syed swiped away the roving hand in anger.

BBC television’s first gay Muslim, especially his first kiss, has been causing quite a stir. Although the love affair has not created the expected level of controversy, it has upset some Muslims. “There’s a lack of understanding of Muslims already and I think EastEnders really lost an opportunity to present a normal, friendly Muslim character to the British public,” one community leader complained.

Syed may be brooding and troubled, but by all accounts he is “handsome, suave and sophisticated” and a “natural charmer” – so that’s the “friendly” bit covered. As for “normal”, well, Syed’s story is hardly uncommon among Muslim homosexuals torn between the accepted norms of their faith and their desires.

In Cairo, a gay acquaintance of mine came very close to succumbing to pressure from his family to enter into a similar sham wedding while another publicly leads the life of an ambiguous “bachelor”. This “discretion” mirrors very closely the western situation before the sexual revolution changed everything. Sadly, homophobia remains far more widespread than we’d like to admit. In fact, being both Muslim and gay turns you into just about the ultimate discrimination magnet – drawing flak from mainstream society, fellow Muslims and even the gay community.

“When an Arabic paper picked up the story of Imaan’s first conference, an extremist group issued a fatwa against us,” Farzana Fiaz told the Guardian. “After 9/11, we experienced Islamophobia, including from within the gay community.”

A gay Arab living in Germany once told me his hue didn’t really fit in the rainbow: “We run, sometimes sprint, towards a more liberal west only to find that the colour of our eyes, the shade of our skin and the tone of our names are the obvious hurdles we must overcome to survive.”

But it’s not just the outside world. The internal turmoil felt by gay Muslims can often be far harsher than that experienced by homosexuals from more supportive environments. When Fiaz realised she was a lesbian, she remembers: “I couldn’t stop crying for days, I had nightmares, I couldn’t sleep alone, I thought I was going to hell for feeling the way I did.”

This tension has caused some to abandon their religion. “I couldn’t reconcile my sexuality with their teachings, and so I lost my faith,” admits Javaid, who also spoke to the Guardian. Some choose their faith and either suppress their sexuality through marriage or celibacy. Others are reinterpreting their faith and drawing on Islam’s more permissive past and the Qur’an’s ambiguity and general silence on the subject to hold on to both their sexuality and faith.

An increasing number of Muslims are coming out of the closet, even to their families. “When my parents found out, my father did not really understand. But he tried hard to learn … He even went to a gay bookshop and bought a book about being the parent of a gay son. It really meant a lot to me,” said Javaid.

The mainstream Muslim view of homosexuality is still generally hostile or silent. Although the tragic executions in places like Iran capture the headlines, many Muslim countries, like Pakistan, have a vibrant underground gay culture, in the age-old attitude of “turn a blind eye to avoid change”.

But change is coming. For instance, despite and because of crackdowns on gay men in Egypt, more open debate on the subject and sympathetic treatment of homosexuality have found their way into mainstream culture and unapologetic gayness has reached the radical fringes, such as Maher Sabry’s Toul Omry (All My Life), produced by the enigmatically named Egyptian Underground Film Society.

This is an extended version of a column which appeared in The Guardian Unlimited’s Comment is Free section on 13 August 2009. Read the related discussion.

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TV’s desperate Muslim romantics

 
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By Khaled Diab

Sexual relationships among ethnic minorities offer richer dramatic pickings than cliched stories about arranged marriage.

5 August 2009

The prevalence of Muslim characters on television is growing steadily. In fact, last week I was treated to two on a single evening and both dealt with questions of the heart, and one with the risqué subject of gay Muslims.

Holby City – that fantasy land NHS hospital where all the doctors and nurses are beautiful, and patients are not usually a virtue of the plot – took poetic licence to an extreme when one of its patients nearly died quite literally of a broken heart.

The patient in question had neglected to take his prescribed medication and his transplanted heart was in danger of conking out. His motivation eventually emerged when this young Muslim – probably a Turk or a Cypriot – confided to his sister that he didn’t want to enter into the marriage their parents had arranged for him because he was in love with an English woman.

Admittedly, arranged marriages remain a pertinent issue for many Muslims, particularly among more conservative families and for women, whose destinies tend to be more closely controlled by their families. The number of young women, for instance, who have marriages arranged for them with extremely unsuitable boys from their families’ countries of origin is fairly high.

But parentally imposed couplings of this kind bedevil young people from many minorities. It is even common among groups with a fairly liberal reputation, such as Sikhs. “There is much less coercion in marriage than there used to be. But I think it is very socio-economically based. Village mentality families will still find girls their partners and will more or less push them into that marriage (emotionally usually),” fellow CiF contributor  Sunny Hundal told me. “More cosmopolitan families will try and find suitable partners and introduce them, but will respect a firm ‘no’ if a guy is rejected.”

A similar situation exists among Muslim communities. Despite it being true in many instances, what this hackneyed “arranged marriage” storyline overlooks is how this practice has fallen out of fashion in many parts of the Muslim world, particularly among the urban population.

In Egypt, most of the people I know chose their own spouse. Even those who employed traditional or modern matchmaking services decided to do so of their own accord. In fact, as Egyptians increasingly marry later, mainly due to financial constraints, many are flocking to the Muslim equivalent of online dating, online marriage sites and marriage offices – which are also increasingly being used as a cover for prostitution or as informal immigration services.

That doesn’t mean that everything is rosy. Parents still possess an inordinate amount of control over their children’s lives, particularly girls, and often torpedo what they see as unsuitable matches – a staple of soaps in Egypt and, I believe, other Arab and Muslim lands.

Interestingly, arranged marriages can even be subversive. Although ultra-conservatives are traditionalist at most levels, some Islamist groups are surprisingly progressive in others, and contract marriages between their members that are more egalitarian than the mainstream – with little regard to the material wealth or the class of the spouses-to-be. In fact, one surprising lure of Islamist groups is ‘romantic’ because they not only help members find spouses; they even help them set up a home.

Other fascinating angles which Holby City hinted at but failed to explore fully is that of mixed relationships and premarital sex. The Muslim patient was obviously terrified to tell his parents about his English girlfriend. This was probably for two reasons: the difficulty of admitting a premarital romantic or sexual liaison, and the fact that she is a non-Muslim.

Whether Muslims should marry non-Muslims is a prickly, vague and controversial issue. My personal take is that anything goes, and people should hitch up with whoever they love, whatever that person’s background – but then I’m secular and a-religious.

But even from the orthodox Islamic perspective, the answer is far from straightforward. In her book,  Sexual Ethics and Islam, Kecia Ali argues compellingly that marriages to non-Muslims are not only halal (or kosher, if you prefer), and were practised widely in the earlier centuries of Islam, but are equally acceptable for men and women.

However, the more common view is that it’s only acceptable, but not desirable, for a Muslim man to marry a non-Muslim woman, because Islam is passed down through the male line. Even in my more liberal circle of friends, where many Muslim men and women live with or are married to non-Muslims, many non-Muslim men have had to go through a bogus conversion.

Other religious communities are grappling with similar challenges. “I don’t think there is that much tolerance yet [for mixed marriages among Sikhs],” Sunny reflected. “Some take a grim view – my parents wouldn’t really mind… but I do think the number of mixed race relationships is increasing.”

And such cross-cultural relationships offer a goldmine of dramatic possibilities – and opportunities to challenge stereotypes – that has not been explored sufficiently, aside from the nightmare scenarios of kids caught in the middle of two warring cultures.

Better still, why can’t we have more Muslim characters without the Muslim themes? I have discovered, for instance, that Holby used to have a Muslim doctor, Prof Zubin Khan. Why can’t they reintroduce this character, or even better a hijabless woman Muslim doctor, to the hospital’s already diverse staff? When can we look forward to the first Muslim detective, say a cultured and sophisticated Inspector Mo?

Although we still have some way to go before Muslims are fully mainstreamed, British film and television are leagues ahead of their American counterparts, which still tend to depict Muslims as one-dimensional villains.

In the next exciting instalment, join me to see how British television has veered off the beaten track to a place not visited since My Beautiful Laundrette by exploring what happens when Muslim boy meets boy – but ends up marrying girl.

This column appeared in The Guardian Unlimited’s Comment is Free section on 3 August 2009. Read the related discussion.

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