America’s missed opportunity in Egypt

 
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By Osama Diab

There’s no reason to believe that the uprising will bring radical Islamists to power – so why isn’t the US supporting it?

1 February 2011

Hosni Mubarak’s days are numbered as the president of Egypt, and possibly as a living human being. The 80 million people of Egypt are not going anywhere; the struggle for democracy and fight for a better life goes on. After Mubarak is gone, the world will have to deal with the reaction of thousands of protesters who were injured, killed, arrested, tortured on the street while the leaders of the international community were issuing empty, meaningless statements and taking no action except to support this ailing regime in its fight against its own people.

The hundreds of thousands of Egyptians who have taken to the streets since 25 January are not political activists or full-time dissidents. They are also not the Islamists who have long been portrayed by the media as Egypt’s largest opposition and the only real threat to the regime. It was thought that any change in Egypt would automatically bring to power radical Islamists whose masterplan is believed to be the application of sharia (Islamic law) and the destruction of Israel. This is why the US government has always given unconditional support to the authoritarian regime of Mubarak and his party.

The protesters who took to the streets to challenge the country’s brutal security forces did not risk their lives to apply shariaa or wipe Israel off the map. I should also point out that the protesters also had no interest in stoning adulterers to death. Their demands were for a job with a decent income, an end to the 30-year-long emergency rule, safe roads and public transportation, fair elections and a police force whose role is to protect rather than intimidate them.

Despite an endless number of international human rights reports condemning Egypt and giving the country a very poor ranking in the various global freedom and transparency indices, Joe Biden, the US vice-president, unashamedly refused to describe Mubarak as a dictator and said he should not step down. President Barack Obama himself described the Egyptian dictator as a “friend of the US” and a “force of stability in the region”.

The Obama administration, especially Hillary Clinton, keeps using the word “reform” instead of “change” when commenting on the situation in Egypt. What the Americans fail to understand is that Egyptians are willing now to sacrifice their lives for change and don’t want reform; they simply want Mubarak to step down and they want his regime to remove itself. Law and order will not be restored until this happens.

The problem is that international and domestic media reports about Egyptian politics have always been coated with a great deal of cynicism. The people of Egypt have for far too long been denied basic democratic rights based on dangerous misconceptions promoted by the regime itself. First, that free and fair elections would lead to a sweeping victory of the Muslim Brotherhood and hence would lead to instability in the region and a new threat to Israel. And that the consequences of democracy in Egypt would also involve the “ethnic cleansing” of the country’s Coptic Christian minority and the introduction of stoning and and other barbaric punishments.

But let’s take a look at the role of the main “religio-political” groups in the 25 January protest and following protests. Many Salafist groups have denounced the uprising. The Muslim Brotherhood was until the last minute reluctant to participate in the protest movement. Even the Coptic Church urged its followers not to participate in Tuesday’s protests.

Nonetheless, it was still the country’s biggest protest since the 18 January 1977 upheaval – despite the absence of Egypt’s main religious groups and institutes. During the protests, it is worth noting, no one chanted “Death to adulterers” or “Down with Israel”. There were no Qurans or crosses on display – instead, protesters were peacefully chanting “Freedom, freedom” and waving the Egyptian flag.

For far too long, people inside and outside of Egypt have turned a blind eye to the regime’s human rights violations due to their fear of the country’s Islamists and, in particular, the Muslim Brotherhood.

The misconception that Islamists are waiting in line to seize power was based on the Brotherhood winning 88 seats (20%) in the 2005 parliamentary elections. But many observers believe this number was carefully decided by the Mubarak regime itself to send a message to western superpowers about the supposed threat from Islamists – in order to resist the Bush administration’s pressure to democratise the country further.

The number was big enough to scare everyone they wanted to scare, but still not big enough for the Brothers to drive any real change in Egyptian politics. Interestingly, the regime “allocated” no seats at all for the Muslim Brotherhood in the 2010 elections, by which time US pressure – under Obama – had reduced.

It’s true that Egypt has seen growing conservatism and even extremism during the past three decades, in what has been described as a soft Islamic revolution. However, this growing trend has found a fertile ground to grow in the regime’s oppressive environment and systematic policies of impoverishing its people, such as its determined refusal to enforce a fair minimum wage despite a court ruling to that effect.

It seems, however, that the wave of Islamophobia, or in this case “Islamistphobia”, that hit the world after the 11 September 2001 attacks drove many to turn a blind eye to their ideals of freedom, liberty and human rights, including President Obama, who has always raised the banner of change and liberty but has been a great deal softer with the 82-year-old Egyptian despot than his predecessor.

If Washington continues to support “reform” rather than “change” in Egypt, it gives way to Islamists to present themselves as the only saviour to the Egyptian people, and risks having a confrontational, radical Islamist regime and a populace full of bitterness towards a nation, the United States, that refused to support the struggle for basic human rights, and chose instead to support a dictator who committed countless crimes against his own people.

This article first appeared in the New Statesman on 30 January 2011. ©Osama Diab.

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The Jasmine Revolution

 
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By Osama Diab

Tunisia’s revolution will spread the scent of its jasmine to oppressed nations all over the region.

1 February 2011

Analysts and experts never cease to analyse the sociopolitical nature of the Arab world. Especially since 9/11, most have set their expectations low and been cynical about any social or political change taking place in the land of strongmen and dictatorial power. We, Middle Easterners, have been accused of being passive, unable to mobilise, and unwilling to fight for our rights.

After blowing all over the globe, the long-awaited winds of political change have decided to finally visit the Middle East. North African countries have in the past few years seen a large number of riots, sit-ins, strikes and demonstrations to protest low wages and the high cost of living, but a ruthless police state has always stopped these outcries of anger and frustration from developing into a popular revolution ousting a regime from power. Tunisia’s Jasmine revolution on 14 January  2011 marked the first successful attempt to overthrow a dictator by a popular revolution. And it took place in a country that was thought to be one of the most stable in a region where autocracy was believed to be deep-rooted and nearly impossible to abolish.

The people of Tunisia proved us all wrong by forcing dictator Zine el-Abidine Ben Ali out in a way unprecedented in the Arab world. The only way an Arab dictator would take his suitcase and escape his own country used to be through a military coup, until a few days ago, thanks to the people of Tunisia.

But what does that mean to neighboring countries like Morocco, Algeria, Libya and Egypt? No one can claim it will have no impact, because it already has. At least four people have self-immolated in Egypt out of desperation, which is how it all started in Tunisia when Mohamed Bouazizi burnt himself to death sparking non-stop riots for three weeks to protest against deteriorating living conditions and high unemployment. Riots have erupted in Yemen, Jordan, Morocco, Egypt and Algeria since Tunisia’s uprising.

Democracy, like authoritarianism, is contagious. It is hard to find a standalone democracy surrounded by dictatorships, or vice versa. In the Autumn of Nations in 1989, a few Eastern European countries overthrew their communist regimes, which led to the collapse of the Soviet Union and the collapse of many communist regimes in the region after that. Communism was not hurt just in Eastern Europe, but in many countries all over the world following the Soviet Union’s collapse. Another major ripple effect was Latin America’s serious steps towards democracy over the past three decades in a fashion rarely seen in the developing world. If real democracy takes hold in Tunisia, it will increase the chances of it happening elsewhere close by.

However, it’s hard to predict the extent of the effect on neighbouring countries because, even though they belong to the same region and share a lot in common, every country still has a different economic, social and political nature. Copying and pasting a Tunisian scenario in Egypt, Libya, Algeria or Morocco is unlikely to happen. However, North Africa now seems well prepared and more ready than ever to dispose of its authoritarian regimes and gradually start a new era of people’s empowerment due to a steady increase of dissidence and a growing political momentum in some of these countries, in reaction to dire economic situations, high levels of corruption and worsening human rights conditions.

Even though Tunisia’s revolution might not be replicated, it will still bring many benefits to the people of neighbouring countries.

Firstly, it acts as a clear warning message to authoritarian regimes that over-relying on security apparatuses to remain in power with no popular support is unsustainable. It also conveys the message that the economic and political rights of the masses must be dealt with, and cannot be silenced by a heavy hand.

Secondly, it ends the myth that Islamists are the only groups capable of toppling regimes in this region – an idea established after the Iranian revolution and the assassination of Egyptian president Anwar el-Sadat in the late 1970s and the early 1980s, one that has been used by secular dictatorships in the North African region as a scare tactic to win the West’s support. The idea is simple: imposed secular authoritarianism has been for long preferred over an elected Islamic regime by the world’s superpowers. Former US Secretary of State Condoleezza Rice once stated that the United States has long favoured stability over democracy in the Middle East and ended up achieving neither.

It also implies that the way for a government to gain legitimacy is from its own people rather than by allying with superpowers, as they all turned their back on Ben Ali after he was overthrown by his people. France, his biggest former ally, has refused to grant him asylum. Many regimes relied solely on their alliance with Western superpowers at the expense of their own people. This might no longer be a good bargain for Arab dictators.

Whether or not we will see the fall of one North African regime after the other is hard to predict and not guaranteed, but the good news is that Tunisia’s revolution will spread the scent of its jasmine to oppressed nations all over the region, inspiring and empowering people in their fight against unjust regimes.

This article was first published by Worldpress.org on 31 January 2011. Republished here with the author’s consent. ©Osama Diab.

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The death throes of Arab dictatorships

 
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By Khaled Diab

Will the unfolding popular revolutions in Tunisia and Egypt lead to the region’s dictators falling one after the other like dominos?

Thursday 3 February 2011

For me as an Egyptian, watching the dramatic events of recent days unfold has been inspiring, moving and worrying all at the same time. Despite usually being a cool-headed journalistic observer, I have found myself fighting back tears of joy and pride on numerous occasions.

For a country whose political life usually limps forward (and quite often backward), the drama of recent days has throttled along like a high-speed political drama. The old adage that a week is a long time in politics has been fast-forwarded in Egypt, and every hour, even every minute, brings new developments with it.

Ever since the Tunisian uprising broke out and especially since the downfall of its president, Zine El Abidine Ben Ali, the question on everyone’s lips has been whether people in Egypt, the largest and most central Arab country, and other states in the region would follow the Tunisian example. Of course, I and some other observers were expecting matters to come to a head this year, because of the mounting opposition to President Hosni Mubarak’s (read profile) rule as we approach the presidential elections, slated for the autumn of 2011, but no on expected, even in their wildest dreams, anything approaching the mass protests that have shaken the country in recent days.

Even a fortnight ago, it seemed uncertain as to whether Egypt would actually catch the Tunisian bug and, through it, cure itself of the Mubarak virus. After all, for most of the past decade, Egyptian political and trades union activists, and other civil society actors, had been campaigning and agitating for change. They even created a broad-based umbrella movement which united all of Egypt’s opposition forces – progressive, conservative, leftist, Nasserist and Islamist – towards the common goal of bringing to an end the Mubarak regime under the simple banner ‘Kefaya’ (‘Enough’). But Kefaya was clearly not enough to mobilise ordinary Egyptians, who seemed to be weighed down by the heavy chains of disillusionment, apathy and fear.

Disappointed at the mainstream opposition’s inability to create new momentum, Egypt’s young people, long sidelined and undervalued, decided to take matters into their own hands and created, in 2008, the 6 April Youth Movement, originally to call, through social networking technologies, for a general strike in solidarity with strikers in Mahallah el-Kubra, Egypt’s main textile production centre. Although the movement’s success had been limited, this all changed on Tuesday 25 January 2011, Egypt’s Police Day (a day of celebration for the regime, not the people), when it called on Egyptians to take to the street in a “day of anger”. Spurred on and emboldened by the sweet success of the Jasmine Revolution in Tunisia, Egyptians took to the streets in untold thousands across the country.

The “Friday of anger”, on 28 January, delivered a fatal blow to the regime and most expect it to be the final nail in the coffin of the presidency. At the time of writing, Mubarak continues to cling on to power desperately and delusionally, playing out a perverse and surreal pantomime in which he dissolved the government and appointed a vice president (for the first time) and a new prime minister, both members of the old guard.

Regardless of what tricks the no-longer-president tries to pull off, most Egyptians demand and expect his ouster. But how many more Egyptians Mubarak is willing to sacrifice at the altar of his ego, in addition to the many scores of dead and injured already, remains an open question. Another crucial question is whose side the army will ultimately choose: the people’s, the defunct regime’s or perhaps simply its own.

Every passing moment increases the risks to Egyptians, in terms of their safety as relative anarchy breaks out following the disappearance of Egypt’s beloathed police force – which impromptu neighbourhood protection committees are trying to combat – and their economic well-being, as the financial and tourism markets take a battering. Tourists have fled the country, the stock market fell by around 6% for two days running before trading was suspended, while regional and global markets are growing jittery at the unrest, and the exchange rate of the Egyptian pound against the dollar is at its lowest in six years.

But what or who will replace the fallen regimes in Egypt and Tunisia? In many parts of Europe and the United States, there has been a longstanding fear, exploited by Mubarak and other dictators, that when presented with democratic choice, Arabs would vote in Islamists who would then strip citizens of their democratic rights – in a sort of “one citizen, one vote, one time” – and turn their countries against the West.

For that reason, many argue that pragmatism and realpolitik call for the propping up of friendly dictators – a very distasteful notion, indeed, especially as the United States dithers over whether or not to withdraw its support from Mubarak.

In the two ongoing revolutions, the fears of an Islamist takeover appear to be unfounded, especially in Tunisia, probably the most secular country in the region, where the protests began out of sympathy with the suicide of a young street vendor, Mohamed Bouazizi, who burned himself alive after his wares were confiscated by police, in an echo of the actions of Czech student Jan Palach, who also set himself on fire in 1969 to protest the Soviet invasion of Czechoslovakia which aimed to crush the liberalising reforms of Alexander Dubček.

Since then, Tunisians of all ages and backgrounds have been out on the streets in force, chanting for democracy and freedom, not for Islam or Shari’a. “This Muslim fundamentalist thing in North Africa is a scarecrow,” insisted one Tunisian protester. In addition, women, modern, courageous, outspoken have been clearly visible among the crowds in a country where gender equality has gone furthest in the Arab world.

Nevertheless, the fears are still being voiced, as I’ve personally experienced in the number of times I’ve been asked by journalists and ordinary people about the possibility that the Muslim Brotherhood would seize power in Egypt.

While recognising that nothing is beyond the bounds of possibility, I highly doubt that the Muslim Brotherhood will succeed, in a post-Mubarak democratic Egypt, of gaining complete control of the country through an Islamic counterrevolution, in an Arab version of Iran’s “Islamic revolution”, even if Iran itself drew parallels between 1979 and current events in Egypt and, rather cheekily considering its own crushing of mass protests in 2009, called on the Egyptian regime to submit to protesters’ demands.

However, there is a world of difference between Iran in 1979 and Egypt in 2011. For one, the Egyptian Sunni clergy are not politicised and are not held in the same kind of awe as their Shi’a counterpart. Iran had the charismatic and “holy” cult figure Ayatollah Khomeini, while the Muslim Brotherhood is largely made up of conservative and rather grey professionals in suits, i.e. doctors, lawyers and engineers.

Significantly, the party missed the boat in this revolution by refusing to take part in the protests or back them until it appeared that they were unstoppable. The movement’s top brass, under the conservative and cautious leadership of Mohammed Badie, have proven themselves not only to be out of touch with the popular mood, but also with the younger, more open-minded generation within their own ranks.

In addition, one factor behind the Muslim Brotherhood’s apparent success and popularity, with the movement often described as Egypt’s largest opposition party, is the fact that they were kind of the “last man left standing” after the secular opposition was purged, starting in the 1970s under former president Anwar el-Sadat who also backed the Islamist current as a counterbalance to his powerful secular opponents. Moreover, no matter how oppressive the regime became, it could not shut down mosques, natural meeting points for Islamists, without provoking public opprobrium.

But now, with freedom beckoning and plurality around the corner, the Brotherhood can no longer play the dual role of being both the last protest party for the disenfranchised and the demon used by the regime to scare the outside world. In fact, with the emergence of democracy, the Brotherhood would only be one of Egypt’s many political and social movements, albeit a fairly influential one, perhaps even a sort of “Muslim Democratic” party.

So, can this popular revolution spread beyond Tunisia and Egypt?

History would suggest that popular uprisings have a tendency to spark a chain reaction in countries with similar conditions, as occurred in Europe in the 1848 “Springtime of the Peoples” and the 1989 “Autumn of Nations”. Since the Middle East is not short of dictatorships, we could well see a domino effect, though I hope it will be more successful than 1848 and not result in oligarchial rule as occurred in so many places post-1989.

A number of countries are already experiencing unrest and there have been suggestions that they could be next in line. These include Yemen, Jordan and Algeria. Events in Egypt often resonate in Yemen. For instance, inspired by the Egyptian revolution, or coup d’etat, of 1952, revolutionary forces took over North Yemen, creating the Yemen Arab Republic. Although Yemeni tensions and disaffection have been high for some time, protesters are only now explicitly calling for the ouster of President Ali Abdullah Saleh, who has been in power even longer than Mubarak, but Yemenis may have trouble mobilising to the same degree as Egyptians and Tunisians.

Although anger and resentment is greater than in Egypt, “civil society is weaker here and the culture of popular opposition is far less here”, observes Aidroos Al Naqeeb, who heads the socialist party bloc in the Yemeni parliament. In addition, Yemeni society, which is largely tribal, has a weaker sense of national identity and is more fragile than Egypt and Tunisia, with growing secessionist pressure in South Yemen, not to mention the Shia’a or “Houthi” insurgency in the northwest of the country.

Jordan has also experienced protests to demand political and economic reforms. “Jordanians are all for the revolution in Egypt and are cheering for change there,” a Jordanian journalist told me. “Those amongst them who talk about change in Jordan, mainly talk about reforms but not changing the regime.”

This is partly due to the awe, respect, fear and love in which the monarchy is held, the journalist notes, which would explain why Jordanians are calling for the resignation of the government, even though it was appointed by the king who, in any case, is the one who holds executive authority. With that kind of deference to the monarchy, the tensions between indigenous Jordanians (East Bankers) and Jordanians of Palestinian descent, and how much Jordanians value the stability they enjoy in a dangerous and volatile neighbourhood, Jordan is unlikely to be next in line for popular revolution, but could push harder for gradual evolution.

How far popular uprisings and revolutions spread in the Middle East and what their long-term consequences will be is impossible to predict. But one thing is for certain, after decades of stagnation, the region will never be quite the same and we may finally see the dawning of true independence in which local peoples have shaken off not only foreign rule but domestic despotism.

This article appeared in Ukrainian Week on 3 February 2011.

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Egypt’s other Mubaraks

 
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By Khaled Diab

The imminent fall of Egypt’s dictator should embolden Egyptians, especially young ones, to deal with the mini-Mubaraks that hold Egyptian society back.

1 February 2011

As someone who has striven to get his head around Egypt’s apparent political apathy, the ongoing Egyptian revolution has been like a breath of fresh air. At first, it seemed like it wasn’t going to happen, that this would be yet another of the false dawns of recent years. Even as late as the morning of Tuesday 25 January, the police – during their national holiday – were out in such great force that Cairo was almost in lockdown, instead of the usual gridlock, and the streets were deserted of protesters.

Many Egyptians, nervously and excitedly following the situation, feared that the promised “day of wrath” would deflate into a day of mild frustration; that the police would, as they normally do, outnumber protesters, as if it were the regime that was the aggrieved party demonstrating against an “ungrateful” population.

But Tunisia has provided Egyptians with the necessary spark of hope that the oppositions’ rallying cry of  “Kefaya” (“Enough”) could truly be enough. And Egyptians from across the country and all walks of life have displayed courage, determination, camaraderie, solidarity and even humour in the face of adversity.

For a sceptic like me whose political rebellion has more often been in written words than in collective deeds, the drama and poignancy of the situation have been truly gripping, and I have caught myself fighting back tears: a weary-looking lone man holding up a sign which reads “kefaya” with a line of riot police behind him; protesters braving tear gas and beatings; ordinary, hard-pressed folk refusing to compromise with a figure they once feared, not to mention the solidarity and new sense of civic duty demonstrated in the volunteers securing law and order after the police abandoned their duties and melted into the night.

What I wouldn’t give to be a fly on the wall in Hosni Mubarak’s office right now, to learn how a man can live with himself when 80 million people hate him, and to try to fathom why he still clings on to power while the game is clearly up.

“Yesterday we were all Tunisian. Today we are all Egyptian. Tomorrow we’ll all be free,” said Amira Mohsen, a young Egyptian journalist, summing up the heady public mood. But democracy, if it comes, will not be the end but just the beginning of a very long and difficult process of change.

To their credit, the protesters have proven to be politically deft and in no mood for compromise, thereby avoiding the risk of lobbing off the head of the regime only for the body to sprout a new one before returning to business as usual.  Mubarak’s appointment of a vice-president Omar Suleiman (whose intended role may be to hold the fort until Mubarak’s son, http://chronikler.com/tag/gamal-mubarak/ Gamal, can mount a comeback) has backfired spectacularly as the million-strong march gathers pace as I type.

Nevertheless, even if full democracy is born on the banks of the Nile, this will not necessarily mean an end to authoritarianism in the country, because a legion of “mini-Mubaraks” are waiting in the wings.

Many of the opposition parties are possibly no better than the ruling National Democratic Party in terms of their attitudes to dissent. For example,  Mohammed Badie, the new leader of the Muslim Brotherhood is the embodiment of the conservative old guard that is completely detached from the party’s younger, more open and reform-minded members. This has resulted in the Brotherhood’s senior leadership becoming increasingly out of touch with the popular mood, as was reflected in their refusal to sanction or officially take part in the current protests, a position they were forced by events to revise.

In addition to dictatorships in political circles, Egypt is also burdened with a fair measure of social, professional and intellectual authoritarianism, with mini-Mubaraks running families, businesses and universities through the kind of deferential patronage made unpopular by the big man himself (I should, of course, point out that there are plenty of Egyptians who do not practise nor approve of authoritarianism).

But there are signs of hope that Egyptians will succeed in gradually breaking loose of this more ingrained authoritarianism. Sick and tired of how they’ve been messed around by their elders and supposedbetters, the disenfranchised young generation is increasingly making its presence felt. In fact, the current wave of protests was instigated by young people, who have managed to deploy social networking technologies and low-tech resourcefulness to powerful effect. And now that they’ve found their voice, perhaps they will no longer be silenced or sidelined, although, in a worrying sign, the emerging “national salvation” government is mainly made up of greying men.

I hope Egyptians will discover a new sense of self-confidence and self-esteem and never allow themselves to be cowed by authority again and that those in power will realise that tolerance of difference and dissent actually makes a society stronger.

Nevertheless, the sad fact remains that, in a world where little democracy exists between nations, even if Egyptians cast off the yoke of domestic tyranny in all its forms, the battle will not be entirely over if their choices and wishes are not respected by the dictatorship of mighty nations and corporations.

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Egypt’s regime of self-preservation

 
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By Osama Diab

Muslim-Coptic tension is just one aspect of a wider turmoil that will worsen until real democracy takes hold.

14 January 2011

While hundreds of millions of people all over the world were celebrating the new year, Egypt’s celebrations turned into a night of mourning just a few minutes into 2011. At 12:20, an explosion in front of a church in Alexandria left behind 21 dead and dozens of seriously injured churchgoers and passers-by.

Egypt’s police had failed to protect the citizens despite receiving a threat from an Iraqi branch of al-Qaida two months ago. The group calling itself The Islamic State of Iraq said it would attack Egyptian Christians in response to an alleged kidnapping of two Coptic women who were said to have converted to Islam.

The timing of the attack – when security should have been at its tightest – is a manifestation of the state’s failure to provide safety for its citizens.

Let’s put this in context by looking at the lengths to which the security apparatus is willing to go to protect the regime. Road closures in Egypt are usually not the result of roadworks, but of completely emptying the streets for some government minister to drive home. The city is often paralysed when the president decides to run errands with his car instead of his helicopter. Also, try putting a handful of Egyptians on the streets with banners and before you notice, the few protesters will be surrounded, if not beaten up and arrested, by hundreds, if not thousands, of riot police.

But this comes as no surprise from a security system that has shifted its priorities from criminal investigation and regular policing to a politically motivated agenda that focuses on protecting an ailing regime that in turn focuses on nothing but its own survival in the face of growing opposition and political dissidence.

The eruption of sectarian tension is, therefore, only one part of a bigger problem. After 30 years in power, the Mubarak regime has proved unable and unwilling to find new and creative solutions for Egypt’s critical issues. This has not only caused the Coptic problem to erupt, but the strategy of neglect has added many other complications. The Nubians are now calling for their rights and asking for recognition after suffering displacement and continuous marginalisation. The Bedouins of Sinai are endlessly clashing with police. And members of the Bahai’i faith have been protesting against the injustice they face due to their religious beliefs.

When it comes to services and the wellbeing of Egyptians, the government has failed to act effectively. It has failed to handle our rubbish, leaving it to pile up on the streets. Egypt was hit by daily power cuts last summer, sparking many protests against the government. Egypt currently holds the record for the highest rate of bird flu and Hepatitis C infections in the world. On top of that, Egypt has witnessed a multitude of railway accidents, sinking ships and road accidents that claim the lives of 12,000 people every year.

In short, these are all signs Egypt is turning into a failed state. The 2009 Failed States Index ranked Egypt in the “warning” category – 43rd from the bottom (out of 177 countries). Sectarian tension and violence is one indicator of state failure, where the security system and political leadership distance themselves from the people’s affairs and in many cases work against their interests.

We should not blame it all on sectarian tension alone: Muslim-Coptic tension is just one aspect of wider political turmoil and social disturbance. As long as this lifeless regime is in power, the unrest is likely to grow – especially in the run-up to the presidential elections later this year.

The regime’s inability to improve the people’s standard of living, to enforce the rule of law, and to address racial, religious, social and gender-based discrimination is the root of all threats facing Egyptians today.

Consequently, in order for Coptic Christians to gain their rights, they need to fight the broader ‘Egyptian cause’ – alongside Muslims, Baha’is and secularists – instead of fighting their ‘Coptic cause’ on their own. Copts will not gain their rights in a vacuum, and if they did, they would turn into a privileged group, further reinforcing their position as a targeted group. Until real democracy is established, the situation will continue to get worse on all levels; the Coptic issue, again, being just one of them.

This column appeared in The Guardian Unlimited’s Comment is Free section on 4 January 2011. Read the related discussion. Reprinted here with the author’s permission. © Osama Diab. All rights reserved.

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توجهات جديدة للنزاع العربي الإسرائيلي

 
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بقلـم خالد دياب

تتجاوز القضية الأخلاقية لصالح زيادة التفاهم في أهميتها قضية انتهاك حقوق النشر، حسب رأي الصحفي خالد دياب، رداً على قرصنة ترجمة رواية مصرية مشهورة إلى العبرية

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لا يعتبر علاء الأسواني مرشحاً محتملاً لمنصب مخلّص الرواية المصرية. إلا أن طبيب الأسنان هذا، الذي ما زال يمارس مهنته في عيادته في قلب العاصمة المصرية، يعتبر بشكل واسع أنه أنعش الرواية المصرية وزاد من مصداقيتها في الشارع المصري ضمن هذه العملية. ويعتبر الروائي المصري كذلك مشارك مفوّه في حملة تساند الديمقراطية. وقد كتب عدداً من المقالات عبر السنوات حول الحاجة الملّحة للإصلاح الديمقراطي في مصر وحول الفساد والجمود في نظام الرئيس مبارك.

تسطع فطنة الأسواني وعدم توقيره في مجموعة قصصه القصيرة وعنوانها “نيران صديقة”. ويشكّل عمله الأكثر شهرة “عمارة يعقوبيان” الذي نشر للمرة الأولى عام 2002 استكشافاً شجاعاً لواقع مصر الاجتماعي الاقتصادي البائس، بنتوءاته ومشاكله، كما يعبّر عنه سكان مجمع شقق متداعٍ ولكنه كان عريقاً في يوم من الأيام.

ورغم أن “عمارة يعقوبيان” تُرجمت إلى عشرين لغة على الأقل، إلا أن الأسواني قاوَم وبشدة وصلابة محاولات ترجمة روايته إلى لغة معينة هي العبرية، تضامناً مع مأساة الفلسطينيين وتعبيراً عن معارضته للـ “تطبيع الثقافي مع إسرائيل”.

قرر مركز إسرائيل فلسطين للبحوث والمعلومات مؤخراً، وبعكس رغبات الأسواني، وبهدف معلن هو “نشر الوعي الثقافي”، قرر نشر ترجمة غير مصرّح بها لرواية “عمارة يعقوبيان” على شكل صورة إلكترونية (pdf) وتوزيعها على قائمة عناوين تضم 27,000 مشترك.

استشاط الأسواني غضباً كما كان متوقعاً. هدد متهماً المركز بالسرقة والقرصنة، باتخاذ إجراءات قانونية. إلا أن غيرشون باسكن، رئيس ومؤسس مركز إسرائيل فلسطين للبحوث والمعلومات لم يتراجع. “لم تكن نيتنا انتهاك حقوقه في النشر” حسبما صرح لصحيفة هآارتس. “القضية هنا هي ما إذا كان حق الإسرائيليين بقراءة الكتاب يعتبر أهم من حقوق الأسواني للنشر”.

حسناً، من وجهة نظر قانونية وفكرية، فإن الإجابة على موقف باسكن هي “بالطبع لا”. إلا أن الناشر الناشط في مجال السلام والذي تحول إلى قرصان قد يكون على حق عندما يقول، كما أشارت وكالة الأسوشييتد برس “لنعطِ الجمهور الإسرائيلي اليهودي فرصة لفهم المجتمع العربي بصورة أفضل”.

ورغم أن الأسواني يقف على أرضية قانونية صلبة جداً، إلا أنني أشك بالقضية الإنسانية والأخلاقية وراء معارضته العامة لترجمة عبرية، ليس لمجرد أن باستطاعة الكتّاب اختيار أمور عديدة، ليس قرائهم واحد منها.

تثير عواطفي، مثلي مثل الأسواني، مأساة الفلسطينيين والصعوبات التي يعانون منها تحت الاحتلال. إلا أنني غير مقتنع أن الانخراط في مقاطعة ثقافية شاملة ضد إسرائيل هو أمر فاعل أو عادل أو ملتزم.

بداية، ليس الفلسطينيون العرب أو المسلمين الوحيدين الذين يناضلون نير احتلال أجنبي. خذ العراق وأفغانستان مثلاً، حيث يعاني السكان مثل الفلسطينيين على أقل تقدير، بل وبشكل أسوأ من حيث عدد الضحايا. أعلم تمام العلم من قراءتي لأعمدة الأسواني أنه غاضب جداً من الدمار الذي تتسبب به هذه الغزوات الأنجلو أمريكية. لماذا لم تترجم هذه النقمة إذن إلى رفض مماثل للسماح بنشر ترجمة إنجليزية للرواية؟

هناك نوع معين من التناقض الظاهري، على شكل ردة فعل مفاجئة، في أوساط مفكرين مصريين يعتبرون تقدميين في الأحوال العادية، وخاصة هؤلاء من الجيل الأقدم، الذين يتصرفون كديناصورات عندما يعود الأمر إلى إسرائيل، حيث يعلقون في معارك الأمس ويتمسكون بأفكار الأمس العتيقة الكارثية، ولكنهم على استعداد وقدرة على رؤية المجالات الرمادية والفروقات الدقيقة في أمريكا، رغم سجلّها التاريخي المدمّر أكثر في أنحاء العالم.

إذا كان الأسواني مهتماً بالدفاع عن القضية الفلسطينية فإن السماح للإسرائيليين بالقراءة عن العرب كبشر عاديين، بدلاً من الشياطين التي تطارد كوابيسهم، والتوصل إلى فهم معمق للمجتمع العربي، سيوفّر مساعدة أكبر بكثير وفائدة أعم، من مقاطعة راوحت مكانها منذ عقود بدون أثر ملموس. شخصياً، أنا مع مقاطعة انتقائية لمتطرفين معروفين. ولكن رفض التعامل مع جميع الإسرائيليين هو نوع من العقاب الجماعي ننتقد نحن العرب إسرائيل لممارسته ضد الفلسطينيين.

تكمن إحدى المشاكل في أن المفكرين الذين يتعاملون مع إسرائيل في مصر يوصَمون عادة بأنهم خونة باعوا القضية. إذا كان الأسواني قلق من أن يبدو وكأنه يستفيد شخصياً من التعامل مع إسرائيل بينما يعاني الفلسطينيون، فهو يستطيع دائماً التبرع بدخل النسخة العبرية من كتابه لجمعية خيرية فلسطينية.

واقع الأمر هو أنني كنت آمل أن الأسواني كان سيستخدم ابتكاريته ووضعه وشهرته وشجاعته التي لا يشك بها أحد لأن يفتح طريقاً جديداً للنخبة الفكرية المصرية وإنشاء حوار مع إسرائيليين (إضافة إلى فلسطينيين) ذوي عقليات مماثلة من المصلحين وناشطي السلام، بدلاً من البقاء عالقاً في سلبية عدم التصرف. سوف يثري دعم صوت مصري بارز كهذا المعتدلين الإسرائيليين ويُفشِل سلطة المتطرفين لتجنيد الدعم المبني على الرعب والذم وتشويه السمعة.

لست ساذجاً لأعتقد بأن العلم أقوى من البندقية، ولكن من المؤكد أن بإمكان الكلمة أن تثلم السيف.

مصدر المقال: خدمة الأرضية المشتركة الإخبارية، 29 تشرين الثاني/نوفمبر 2010

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Novel approaches to the Arab-Israeli conflict

 
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By Khaled Diab

Despite infringing on the author’s copyright and wishes, the unauthorised Hebrew translation of a bestselling Egyptian novel highlights how the word can help blunt the sword.

25 November 2010

AR version

Alaa al-Aswany is an unlikely candidate for the job of saviour of the Egyptian novel. Yet this dentist, who continues to run his downtown practice in Cairo, is widely regarded as having revived the Egyptian novel and raised its street credibility in the process. The Egyptian novelist is also an outspoken pro-democracy campaigner and has written numerous articles over the years about the urgent need for democratic reform in Egypt and about the corruption and inertia of the Mubarak regime.

His irreverence and wit shine through in his novella and short story collection entitled Friendly Fire. His best-known work, The Yacoubian Building, first published in 2002, is a courageous exploration of Egypt’s grim socio-economic reality, warts and all, as expressed through the inhabitants of a declining but once-grand downtown apartment block.

Although The Yacoubian Building has been translated into at least 20 languages, al-Aswany has strenuously resisted attempts to translate his novel into one language in particular, Hebrew, in solidarity with the plight of the Palestinians and as an expression of his opposition to “cultural normalisation” with Israel.

Going against al-Aswany’s wishes, the Israel-Palestine Centre for Research and Information (IPCRI) recently decided, with the declared aim of “expanding cultural awareness”, to publish an unauthorised translation of The Yacoubian Building in pdf and distributed it to a mailing list of some 27,000 subscribers.

Al-Aswany was, predictably, livid. Accusing IPCRI of “piracy and theft”, he has threatened to take legal action. IPCRI’s head and founder, Gershon Baskin, is unrepentant. “We didn’t intend to infringe his copyright,” he told Israel’s Haaretz newspaper. “The question here is whether Israelis’ right to read the book outweighs his copyright.”

Well, from a legal and intellectual point of view, the answer to Baskin’s poser is “obviously not”. However, the peace-activist-turned-guerrilla-publisher does have a point when he says, as reported by AP: “Let’s give the Israeli Jewish public an opportunity to understand Arab society better.”

Although al-Aswany stands on very firm legal ground, I am doubtful about the human and moral case for his general opposition to a Hebrew translation, not least because writers can pick many things but one thing they can’t choose are their readers.

Like al-Aswany, I am moved by the plight of the Palestinians and the hardships they suffer under occupation. But I am not convinced that engaging in a blanket cultural boycott against Israel is effective, let alone fair or consistent.

For a start, Palestinians aren’t the only Arabs – or Muslims for that matter – struggling under the yoke of foreign occupation. Take Iraq and Afghanistan, where the populations are suffering at least as badly as the Palestinians, and worse in terms of body count. And I know, from my reading of Aswany’s columns, that he is outraged by the devastation wrought by these Anglo-American invasions. So why has this indignation not translated into a similar refusal to permit the release of an English version of his novel?

There is a certain paradoxical, knee-jerkism among many otherwise progressive Egyptian intellectuals, particularly those of the older generation, who behave like dinosaurs when it comes to Israel – stuck in yesterday’s battles, fixated on yesterday’s outdated and disastrous ideas – but are willing and able to see the greys and nuances in America, despite its far more destructive track record across the globe.

If al-Aswany is concerned about defending the Palestinian cause, surely allowing Israelis to read about Arabs as ordinary human beings – rather than the demons that haunt their nightmares – and gain an insight into Arab society is far more helpful and useful than a boycott that has lasted decades with no perceptible effect. Personally, I am all for a selective boycott of known extremists, but refusing to deal with all Israelis is the kind of collective punishment we Arabs criticise Israel for practising against the Palestinians.

One problem is that intellectuals who deal with Israel in Egypt are often branded as sell-outs and even traitors. If al-Aswany is worried about seeming to profit personally from dealing with Israel while the Palestinians suffer, he could always donate the proceeds from a Hebrew edition of his book to a Palestinian charity.

In fact, I would have hoped that al-Aswany would have used his creativity, stature, fame and undoubted courage to strike out in a new direction for Egypt’s mainstream intelligentsia and establish a dialogue with like-minded Israeli (not to mention Palestinian) reformers and peace activists, rather than remain stuck in negative inaction. Support from such a prominent Egyptian voice would empower Israeli moderates and undermine the power of extremists to mobilise support based on fear and vilification.

I am not naïve enough to believe that the pen is mightier than the gun, but the word can certainly blunt the sword.

This article first appeared in The Jerusalem Post on 21 November 2010. It was written for the Common Ground News Service.

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The rise of far-right politics on both sides of the Atlantic

 
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On KALW’s weekly media round table, Khaled Diab took part in a radio debate on the rise of far-right politics on both sides of the Atlantic following the ‘Tea Party’ victory in the United States.

This week, KALW’s Media Round Table discussed coverage of the US mid-term elections. What role did the media play in shaping the conversation about the elections? The programme also talked about rise of right-wing political parties in Europe.  Your Call iq hosted by Rose Aguilar.

Guests:
Arthur Delaney, reporter with The Huffington Post

Khaled Diab, a journalist and writer who works in the Belgian and EU capital Brussels. He writes a regular column for The Guardian and also freelances with other publications.

Davey D, a nationally recognised journalist, syndicated talk show host and radio programmer with Hard Knock Radio on KPFA

Listen to the Media Round Table

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Egypt Hires PR firm to revamp its image

 
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 By Osama Diab

A picture is worth a thousand words, but a doctored picture is a scandal that can be worth a thousand articles to cover.

Saturday 6 November 2010

A few weeks ago, the state-run al-Ahram newspaper was severely slammed by local and international media for falsely suggesting Egyptian President Hosni Mubarak was leading the peace talks by faking a picture taken during the peace talks between Israel and Palestine in Washington.

In its quest to improve its image, Egypt’s government is doing more than just moving President Mubarak around pictures. The government recently hired the major U.K. public relations firm Bell Pottinger to better deliver its message to an international audience.

The decision to seek PR help is due to the government’s discontent over the way Egypt’s regime is portrayed in Western media. Abdel Moneim Saeid, al-Ahram’s chairman, pointed his finger at everyone except himself, his publication and the regime he represents in a statement about the media’s reaction to the doctored picture. He explained that the attack on al-Ahram was partly due to the West’s thirst for sensation.

Saeid should know that what he thinks is an overreaction to an altered photo is in fact a frustration over a newspaper that’s been defending a regime many perceive as lacking legitimacy. The incident was first discovered by Egyptian blogger Wael Khalil and was mainly mocked by Egyptians and Egyptian newspapers, not the Western media. But it seems like the regime cares more about its image beyond its borders than at home.

This attack on al-Ahram is not only due to the West’s thirst for sensation; the condition of human rights in Egypt has deteriorated in the past few years. According to Heba Morayef, a Human Rights Watch researcher on Egypt and Libya, there has been an increase in the number of arrests of dissidents, crackdown on peaceful demonstrations, and an increase in the number of arrests due to religious beliefs. “The Egyptian government knows that the world will be closely watching Egypt at this time and also that there will be a lot of human rights violations in this election year,” Morayef said.

A Bell Pottinger representative denied that the hiring has anything to do with polishing up the regime ahead of the 2011 presidential elections where many expect Gamal Mubarak to “inherit” power from his father. She explained to me through an email correspondence that they have been appointed by the government of Egypt to review the ways in which the government communicates with the international media and to advise on how to get the government’s messages better understood internationally.

“Like many other countries, Egypt faces some serious problems, but the government has made real progress in recent years in introducing political and economic reforms and has many achievements to its credit, which have not always been properly communicated to the world at large,” says the Bell Pottinger representative.
Egypt is also publicly a client in a few other lobbying firms in Washington. The Livingston group lists Egypt as a client on their website. Livingston was also hired by Libya to improve Libyan President Muammar al-Qadhafi’s image in Washington before they ended their contract with Libya on the eve of al-Qadhafi’s visit to Washington.

Other than Egypt and Libya, other presidents who are also rumored to have plans to inherit power to their sons seek PR help from Western agencies. Equatorial Guinea, an oil-rich country known for very high levels of corruption and a hard-hearted dictatorship, sought the help of the Washington-based Cassidy & Associates for $120,000 per month to re-brand the West African country as a new democracy. The PR efforts seemed to pay off when the president of the West African state was called a good friend by then-Secretary of State Condoleezza Rice on his first visit to the United States two years after they hired Cassidy & Associates. Equatorial Guinea is ranked 168 out of 180 countries in the Transparency International Corruption Perception Index.

President of Zimbabwe Robert Mugabe also signed a $400,000 contract with a Canadian publicist Ari Ben-Menashe to again fix his regime’s hurt image abroad.

It is clear why some authoritarian regimes use different ways to support their image rather than achieving real progress on the ground. Presidents in their 70s and 80s who have been in power for three or four decades know democracy and fair elections would probably put their rule at risk. Cosmetic changes are easier than legitimate political reforms.

Instead of Egyptians’ tax money going to hospitals, roads and schools, it goes to building huge state security apparatuses to thwart any attempt for change, funding media outlets that are becoming increasingly unpopular, and to PR and lobbying firms to convince the West that some progress is actually happening.

 This article was first published on Worldpress.org on 21 October 2010. Republished here with the author’s permission. ©Osama Diab.

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‘Collaborator!’ – a charge that has plagued Egypt

 
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By Osama Diab

Egyptians are routinely accused of being in league with foreign forces, from the US to Iran, but this propaganda is wearing thin.

15 September 2010

In the centuries after Egypt’s last native ruler, Nectanebus II, was driven out by the Persians, Egypt was conquered and occupied by almost every major colonial power. It was only in 1952 that General Mohamed Naguib’s successful military coup managed to overthrow the monarch, ending British influence and restoring sovereignty to the land of Egypt.

Almost 60 years later, this colonial legacy still haunts the country. Opponents of political and social change bank on a deep-seated fear of foreign influence to tighten their grip on power by accusing everyone who promotes an alternative to them of collaboration.

The “treason” card can be used against anyone and everyone. According to Egyptian conspiracy theorists, liberal politicians are probably American agents with a western agenda. Similarly, Islamists are accused of getting orders from Iran, Hamas, Hezbollah, or all of the above.

Mohamed ElBaradei, former director of International Agency for Atomic Energy and potential presidential candidate, is supposedly both an Iranian and American agent. Ayman Nour, a liberal Egyptian politician who was jailed for what many believe was the “crime” of challenging Mubarak in the 2005 presidential elections, is America’s boy in Egypt.

A ruling National Democratic party MP, Hassan Nashat al-Kassas, who was condemned by human rights organisations for calling on the police to shoot pro-reform demonstrators, said during a parliamentary discussion last year on medical aid to Gaza (in Arabic): “I used to believe that we have a patriotic opposition. However, it turned out that they only work for the interest of Egypt’s enemies.”

Likewise, Muslim preacher, Khaled Abdallah, attacked ElBaradei by also accusing him of collaboration. He implied that he is applying a pro-American and anti-Islamist agenda. He also warned people against supporting ElBaradei because by doing so they would be fighting God and His messenger. He asked his audience to refuse to recognise anyone who “arrives on the back of American tanks”.

Ironically, ElBaradei has long been attacked by many in the US and Israel for being too lenient with Iran. The US was also the only country to oppose a third term for ElBaradei as the head of the IAEA due to his position on the war in Iraq.

After portraying ElBaradei as a hero for years after winning the Nobel peace prize, Egyptian state-run media launched a smear campaign questioning his loyalty to the motherland once he appeared to challenge the 29-year-rule of Mubarak. A state-run newspaper falsely accused him of holding Swedish nationality a few days after he announced he might run for presidency under certain conditions. State-run media were also trying to wrongfully promote the idea that he gave the green light to America to invade Iraq. Pro-government newspapers printed the same photo of him with the US ambassador over and over again to enforce that impression.

What is more, Egypt’s government always tries to give the impression that an alliance made up of Qatar (represented by the al-Jazeera TV network), Iran, Hezbollah, and Hamas are trying to destabilise the country.

Destabilising a country would certainly need local agents. It is clear al-Kassas’s remark about the opposition implies that members of the Muslim Brotherhood, the main opposition bloc in Egypt’s parliament, are being recruited by the Iranian alliance.

Needless to say, trying to associate alternative thought with danger is a strategy long used by religious conservatives to prevent social change and by authoritarian regimes who want to preserve the political status quo. More alarmingly, this fear has also infected many progressive liberals in Egypt and in the west who are also afraid that change now might be more of a regressive step.

But it is hard to believe that finger-pointing can be sustained as a long-term strategy. It may have worked in the past because it was easier to deceive people who were less exposed to the outside world or those who didn’t have easy access to information. But now, with a globally integrated economy, more disposable income and technological advancement, more people in Egypt are joining the global world and its information revolution.

Therefore, this classic propaganda technique is failing, and hundreds of thousands of Egyptians are already advocating change. One tenth of Egypt’s Facebook population are members on ElBaradei’s Facebook group supporting him as an alternative to President Mubarak. Almost a million Egyptians have signed a petition supporting ElBaradei’s seven requirements for political reform in a clear sign that more Egyptians are willing to take risks for the sake of change.

This column appeared in The Guardian Unlimited’s Comment is Free section on 8 September 2010. Read the related discussion. Reprinted here with the author’s permission. © Osama Diab. All rights reserved.

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